While prejudice against Jews is a real and ongoing category in Western culture, little attention has been paid to the myths of the Jews' and their impact in countries outside the West. This work draws on a wide variety of source materials from the past two centuries to examine the images of the Jews' as constructed in China. However, the interest here does not lie in the determination of the boundary between the real and fictional aspects of these images. Rather, it lies in the implications associated with the Jew' as an other', which remains a distant mirror in the construction of the self' amongst various social groups in modern China. Although it has been noted by a few scholars that the use of the Jews' as a category was important to many thinkers of modern China in the construction of their nationalistic and socio- political ideologies, this is the first systematic study in the field to be published. This book is also more than a historical book on China in that it opens a new arena for modern Jewish studies from a unique angle.

V.I:Aach-Apocalyptic lit.--V.2: Apocrypha-Benash--V.3:Bencemero-Chazanuth--V.4:Chazars-Dreyfus--V.5: Dreyfus-Brisac-Goat--V.6: God-Istria--V.7:Italy-Leon--V.8:Leon-Moravia--V.9:Morawczyk-Philippson--V.10:Philippson-Samoscz--V.11:Samson-Talmid--V.12: Talmud-Zweifel.

These fascinating letters capture the most traumatic experience of Ezra Pound's life, when he was incarcerated at the end of World War II and indicted for treason. Omar Pound and Robert Spoo have collected and edited the unpublished correspondence between the poet and his wife, combining itwith military and FBI documents, previously unknown photographs, and an extensive, insightful introduction, to create the definitive work on this period of Pound's life. During his incarceration in a U.S. Army detention camp outside Pisa, Pound was allowed to write only to his wife, so these letters afford a unique look at a painful yet highly productive period, when Pound wrote his acclaimed Pisan Cantos and worked on his translations of Confucius. Readerswill discover many fresh insights into the sources and contexts of the Cantos and the circumstances of their composition. Here, too, are many moving passages testifying to Pound's partnership with Dorothy and her courageous efforts to help him; her experiences no less than his come to life in thisvolume. But perhaps the most moving are the harsh conditions Pound found himself in: at one point, in the Pisan camp, he was confined for three weeks in an open air cage, until the sixty year old poet suffered a breakdown and was moved to a tent in the medical compound. The editors connect theanxious lyricism of the Pisan Cantos to these dramatic experiences, as the poet alternated "between savage indignation and suave serenity." The book also covers Pound's return to the United States and his confinement in a federal mental institution there. With more than 150 previously unpublished letters and documents, all authoritatively annotated, Ezra and Dorothy Pound: Letters in Captivity, 1945 1946, offers a rare glimpse into the life and work of one of our century's greatest literary figures.

"How do writers, marginalized by the authoritarian state in which they live, intervene in the political process? They cannot do so directly because they are not politicians. Other modes of engagement are possible, however. A writer may take up arms and become a revolutionary. Or, as Max Weber did, he may try to influence politics by playing the role of constitutional advisor, or by seeking to shape the dominant language in which his contemporaries think. Weber sought to reconstitute the political and social vocabulary of his day.Part I of Caesarism, Charisma and Fate examines a great writer's political passions and the linguistic creativity they generated. Specially, it is an analysis of the manner in which Weber reshaped the nineteenth century idea of ""Caesarism,"" a term traditionally associated with the authoritarian populism of Napoleon III and Bismarck, and transmuted it into a concept that was either neutral or positive. The coup de grace of this alchemy was to make Caesarism reappear as charisma. In that transformation, a highly contentious political concept, suffused with disapproval and anxiety, was naturalized into an ideal type of universal value-free sociology.Part II augments Weber's ideas for the modem age. A recurrent preoccupation of Weber's writings was human ""fate,"" a condition that evokes the pathos of choice, the political meaning of death, and the formation of national solidarity. Peter Baehr, marrying Weber and Durkheim, fashions a new concept, ""community of fate,"" for sociological theory. Communities of fate--such as the Warsaw Ghetto or Hong Kong dealing with the Severe Acute Respiratory Syndrome (SARS) crisis--are embattled social sites in which people face the prospect of collective death. They cohere because of an intense and broadly shared focus of attention on a common plight. Weber's work helps us grasp the nature of such communities, the mechanisms that produce them, and, not least, their dramatic consequences.

This timely book examines the resurgence of the major civilizations of the Middle East, India, and China as they claim their historic places of power and prestige. This book explores the history, culture, religion, ethnic composition, and experience with the West of each of these world regions.