The story of Jewish emancipation is not well-known, nor how Jews made such an important contribution to law and democracy in England. In The Jewish Contribution to English Law, Barrington Black explains how Jews first came to the UK, were expelled, returned, and eventually took their place in Parliament and on the bench. He tells of the first Jewish lawyers as well as those who rose to be judges, President of the Supreme Court, Lord Chief Justice, Lord Chancellor, Master of the Rolls and Attorney-General. The turning point was a Statute of 1858 which allowed Jews to take an oath compatible with their religious beliefs (extending comparable benefits conferred on Catholics almost 70 years before). This opened the doors for the first unconverted Jewish MP, Lionel de Rothschild, after which the judiciary beckoned. The book surveys Jewish heritage from ancient times to the days when modern governments turned to Jewish lawyers in troubling times — and it records lawyers famous and less well-known: the pioneers, the trailblazers, the experts and the mavericks who helped build the system we have today. The Jewish Contribution to English Law is full of insights into Jewish life. Based on a lifetime of research and reflection, the book tells why Jews were drawn to the law, charts history to and since 1858, and contains pen portraits of many Jewish judges, barristers, solicitors and lawyer politicians. Reviews 'As this superb book shows... the Jewish contribution to English law has been enormous. How? Read the book.'-- The Law Society Gazette. ‘A brisk and cheerful anthology of the unique contribution made by scores of distinguished Jewish judges and lawyers to English law’-- Jonathan Goldberg QC, Jewish Chronicle. 'A superb book and owing to Barrington Black’s rather cheery style most readable.'-- Brian P Block JP. 'An interesting, well-researched, erudite and often humorous account... well-written, and clearly a labour of love.'-- Jacqueline Levene LLB (Hons), Honorary Secretary, UK Association of Jewish Lawyers and Jurists.

This book explores the emergence of the fundamental political concepts of medieval Jewish thought, arguing that alongside the well known theocratic elements of the Bible there exists a vital tradition that conceives of politics as a necessary and legitimate domain of worldly activity that preceded religious law in the ordering of society. Since the Enlightenment, the separation of religion and state has been a central theme in Western political history and thought, a separation that upholds the freedom of conscience of the individual. In medieval political thought, however, the doctrine of the separation of religion and state played a much different role. On the one hand, it served to maintain the integrity of religious law versus the monarch, whether canon law, Islamic law, or Jewish law. On the other hand, it upheld the autonomy of the monarch and the autonomy of human political agency against theocratic claims of divine sovereignty and clerical authority. Postulating the realm of secular politics leads the author to construct a theory of the precedence of politics over religious law in the organization of social life. He argues that the attempts of medieval philosophers to understand religion and the polity provide new perspectives on the viability of an accommodation between revelation and legislation, the holy and the profane, the divine and the temporal. The book shows that in spite of the long exile of the Jewish people, there is, unquestionably, a tradition of Jewish political discourse based on the canonical sources of Jewish law. In addition to providing a fresh analysis of Maimonides, it analyzes works of Nahmanides, Solomon ibn Adret, and Nissim Gerondi that are largely unknown to the English-speaking reader. Finally, it suggests that the historical corpus of Jewish political writing remains vital today, with much to contribute to the ongoing debates over church-state relations and theocratic societies.

This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era.