After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 -2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.

After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 "2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.

After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 -2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.

In 1762, Chapman Abraham became the first Jew to set foot in Detroit, and the Jewish community has played a significant role in Detroit's history ever since. Sarah and Isaac Cozens formed the Beth El Society in 1850, when the census showed 51 Jewish adults living in Detroit. The cholera epidemic of 1854 claimed the life of the rabbi of Detroit's only Jewish congregation. But the community continued to grow, and to serve. Two-hundred and ten Jewish soldiers from Michigan served in the Civil War-more than one per family. Jewish Detroit chronicles in photographs the history of this remarkable community in Detroit, from its growth within the city to its migration to the suburbs, from its battles against anti-Semitism at the hands of Henry Ford and others to celebrating its own heroes like Hank Greenberg, the all-star first baseman of the Detroit Tigers.

In this provocative urban history, Lila Corwin Berman considers the role that Detroit s Jews have played in the city s well-known narratives of migration and decline. Like other Detroiters in the 1960s and 1970s, Jews left the city for the suburbs in large numbers. But Berman makes the case that they nevertheless constituted themselves as urban people, and she shows how complex spatial and political relationships existed within the greater metropolitan region. By insisting on the existence and influence of a metropolitan consciousness, Berman reveals the complexity and contingency of what did and didn t change as regions expanded in the postwar era."