After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 -2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.

After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 -2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.

After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 "2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.

The concept of Heimat with its seemingly pre- or anti-modern connotations of rootedness in a place of origin is central to a critical understanding of German history and culture. Over the course of the past fifteen years, scholars across a range of disciplines have found new ways to examine the changing notions of Heimat – its multifaceted cultural, literary, and visual history, its gendered connotations, and its national and ideological appropriations. This anthology is the first to examine cultural manifestations of Heimat by giving special consideration to issues of memory and space. The contributions to this volume challenge static notions of place often associated with Heimat. Instead, they explore the social and cultural production of places of belonging as they emerge in literary and visual narratives ranging from 1800 to 2000 and beyond. Although the anthology includes historical perspectives on Heimat, its overall objective is not to trace its cultural or literary history, but to place this complex term into new conceptual contexts. Drawing attention to manifestations of Heimat within German literary and cultural studies provides a rich ground for exploring the transformation of locality in trans/national contexts.

After the Nazi seizure of power on January 30, 1933, over 250 German rabbis, rabbinical scholars, and students for the rabbinate fled to the United States. The Last Generation of the German Rabbinate follows their lives and careers over decades in America. Although culturally uprooted, the group's professional lives and intellectual leadership, particularly those of the younger members of this group, left a considerable mark intellectually, socially, and theologically on American Judaism and on American Jewish congregational and organizational life in the postwar world. Meticulously researched and representing the only systematic analysis of prosopographical data in a digital humanities database, The Last Generation of the German Rabbinate reveals the trials of those who had lost so much and celebrates the legacy they made for themselves in America.

New York Jews, so visible and integral to the culture, economy and politics of America's greatest city, has eluded the grasp of historians for decades. Surprisingly, no comprehensive history of New York Jews has ever been written. City of Promises: The History of the Jews in New York, a three volume set of original research, pioneers a path-breaking interpretation of a Jewish urban community at once the largest in Jewish history and most important in the modern world.