This volume undertakes a linguistic exploration of the endangered Arabic dialect spoken by the Jews of Gabes, a coastal city situated in Southern Tunisia. Belonging to the category of sedentary North African dialects, this variety is now spoken by a dwindling number of native speakers, primarily in Israel and France. Given the imminent extinction faced by many modern varieties of Judaeo-Arabic, including Jewish Gabes, the study's primary goal is to document and describe its linguistic nuances while reliable speakers are still accessible. Data for this comprehensive study were collected during fieldwork in Israel and France between December 2018 and March 2022. The volume's primary objective is a meticulous comparative analysis of Jewish Gabes, with a special emphasis on syntax, aiming to discern unique linguistic features through comparison with other North African dialects. The results of the study suggest that the Jewish dialect of Gabes emerged in the first wave of the Arab conquest of the Maghreb, thus exhibiting features that set it apart from its Muslim counterpart. This old variety therefore has the potential to provide invaluable information on the formation of Maghrebi Arabic and the mechanisms of language contact in the pre-Islamic Maghreb. The volume is organised in three main sections: phonology, morphology, and syntax, with the syntax section adopting historical and typological perspectives to shed light on this linguistic terra incognita.

This volume undertakes a linguistic exploration of the endangered Arabic dialect spoken by the Jews of Gabes, a coastal city situated in Southern Tunisia. Belonging to the category of sedentary North African dialects, this variety is now spoken by a dwindling number of native speakers, primarily in Israel and France. Given the imminent extinction faced by many modern varieties of Judaeo-Arabic, including Jewish Gabes, the study's primary goal is to document and describe its linguistic nuances while reliable speakers are still accessible. Data for this comprehensive study were collected during fieldwork in Israel and France between December 2018 and March 2022. The volume's primary objective is a meticulous comparative analysis of Jewish Gabes, with a special emphasis on syntax, aiming to discern unique linguistic features through comparison with other North African dialects. The results of the study suggest that the Jewish dialect of Gabes emerged in the first wave of the Arab conquest of the Maghreb, thus exhibiting features that set it apart from its Muslim counterpart. This old variety therefore has the potential to provide invaluable information on the formation of Maghrebi Arabic and the mechanisms of language contact in the pre-Islamic Maghreb. The volume is organised in three main sections: phonology, morphology, and syntax, with the syntax section adopting historical and typological perspectives to shed light on this linguistic terra incognita.

The once numerous and vital Jewish communities of Morocco, Algeria and Tunisia have disappeared, succumbing during the past century to the assimilating temptations of French culture, or, more recently, to the pressures of migration. Only the two communities of the island of Jerba still remain. Only they have succeeded in maintaining and reproducing their religious and social institutions, in adjusting to the new realities around them while preserving intact their cultural, communal identity. This lavishly-illustrated book, first published in 1984, portrays the life and history of two Jerban Jewish villages and explores the paradoxes of their continuity. How and why are they so fully Jewish while, at the same time, so thoroughly embedded in their Muslim, North African environment? Although its focus is one small ethnic group, the implications of this study extend to the broad subject of relations between Arabs and Jews in modern times.

This book, by a group of leading international scholars, outlines the history of the spoken dialects of Arabic from the Arab Conquests of the seventh century up to the present day. It specifically investigates the evolution of Arabic as a spoken language, in contrast to the many existing studies that focus on written Classical or Modern Standard Arabic. The volume begins with a discursive introduction that deals with important issues in the general scholarly context, including the indigenous myth and probable reality of the history of Arabic; Arabic dialect geography and typology; types of internally and externally motivated linguistic change; social indexicalisation; and pidginization and creolization in Arabic-speaking communities. Most chapters then focus on developments in a specific region - Mauritania, the Maghreb, Egypt, the Levant, the Northern Fertile Crescent, the Gulf, and South Arabia - with one exploring Judaeo-Arabic, a group of varieties historically spread over a wider area. The remaining two chapters in the volume examine individual linguistic features of particular historical interest and controversy, specifically the origin and evolution of the b- verbal prefix, and the adnominal linker -an/-in. The volume will be of interest to scholars and students of the linguistic and social history of Arabic as well as to comparative linguists interested in topics such as linguistic typology and language change.

The Jewish community in Baghdad used to speak its own dialect of Arabic, which was distinct from the one spoken by its Muslim and Christian neighbors. This dialect served as their mother tongue for centuries, up until the massive immigration of Iraqi Jews to Israel following its establishment. Today, a few thousand native speakers of the dialect are still alive, but, unfortunately, in the next few decades this ancient dialect will evidently become extinct. To commemorate this historical community, this volume glances into its language and culture. It provides the reader with a firsthand opportunity to read transcriptions and translations of original oral texts by native speakers. The texts cover different aspects of the community's lives, including its history, traditions, cuisine, folk stories, personal stories of immigration, absorption difficulties in Israel, and even a collection of small talks. The volume opens with a grammatical sketch of the phonological and morphological system of the dialect. It focuses on the most important features to enable readers a fluent reading.

The present study is a grammatical description of the Arabic dialect of the Jews of Tripoli (Libya). Jews in North Africa adopted Arabic as their native speech during the first (pre-Hilalian) period and their dialects therefore preserve archaic features no longer present in the dialects of their Muslim neighbours. The Jewish dialects are also distinguished by the use of many words of Hebrew and Aramaic origin. In Tripoli the difference between the Jewish and Muslim vernaculars manifests itself not only in the vocabulary but also in the language type: The Jewish dialect represents the sedentary type while the Muslim dialect belongs to the Bedouin type. After the immigration of Tripolitanian Jewry to Israel the use of the Arabic dialect has become reduced, and it is estimated that the youngest generation who can still speak it is in their forties. It is obvious, therefore, that in a few decades the Arabic dialect of the Jews of Tripoli, like other Judaeo-Arabic vernaculars, will cease to exist. The present study which also contains texts and a glossary may contribute to preserving a vanishing Arabic dialect.