The first thorough account of South African Jewish religious, political, and educational institutions in relation to the apartheid regime.

In 1997, M. E. R. Mathivha, an elder of the black Jewish Lemba people of South Africa, announced to the Lemba Cultural Association that a recent DNA study substantiated their ancestral connections to Jews. Lemba people subsequently leveraged their genetic test results to seek recognition from the post-apartheid government as indigenous Africans with rights to traditional leadership and land, retheorizing genetic ancestry in the process. In Genetic Afterlives, Noah Tamarkin illustrates how Lemba people give their own meanings to the results of DNA tests and employ them to manage competing claims of Jewish ethnic and religious identity, African indigeneity, and South African citizenship. Tamarkin turns away from genetics researchers' results that defined a single story of Lemba peoples' “true” origins and toward Lemba understandings of their own genealogy as multivalent. Guided by Lemba people’s negotiations of their belonging as diasporic Jews, South African citizens, and indigenous Africans, Tamarkin considers new ways to think about belonging that can acknowledge the importance of historical and sacred ties to land without valorizing autochthony, borders, or other technologies of exclusion.

Spanning the past two centuries, this book explores the fascinating role played by this small but highly significant community in the economic. political, social and cultural life of this country. This richly illustrated story -- the first comprehensive history to appear in over 50 years -- includes a wide range of historically important photographs, many long unseen, and encompasses a broad swathe of Jewish life, from the bimoh and the boardroom to the bowling green. Beginning with the first Jewish immigrants to South Africa, and depicting the fragility of the early foundations and the shifting fortunes of this infant community, the book traces its development to robust maturity amidst turbulent social and political currents. These include the strident anti-semitism of the 1930s, the moral dilemmas of the apartheid era, the subsequent turbulent transition towards a non--racial democracy, the birth of the New South Africa and the fresh challenges and promise that have followed in its wake up to the present day. Included are such personalities as Barney Barnato, Helen Suzman, Joe Slovo, Sol Kerzner and Rabbi Cyril Harris, as well as many others who have made an important mark in their fields. This book will be of great interest to every member of the Jewish community living both in South Africa and in their adoptive countries, as well as to all wishing to learn more about this highly energetic and innovative community whose contribution in many spheres of life has so greatly influenced and enriched the history of South Africa.

There is a group of Jews in South Africa that has been almost overlooked by local Jewish organisations. In fact they are not even viewed as an entity, but rather as an aggregate of individuals whose number is unknown. These are the Russian-speaking Jews from the former Soviet Union- South African Jewry's 'lost tribe'. Unlike Israel, Germany or the United States, South Africa did not experience the influx of hundreds of thousands of Soviet and post-Soviet Jews in the 1970s to 1990s. That is probably a reason why neither researchers nor journalists has ever considered them as a South African phenomenon. In addition, unlike those Jews from the ex-USSR in Israel, Germany or the United States, in South Africa they have not formed their own communities and do not play a prominent part in the existing ones. In fact, they usually appear to be unwilling to involve themselves with South African Jewish organisations. They keep their distance and are not as religious or Zionist as their locally-born counterparts and are generally not community oriented. To some observers they may even appear to be more Russian than Jewish. Generally speaking, ex-USSR emigres are not clearly bound to their Jewish identity. They might be Jews but do they manifest any 'Jewishness'?

Excerpt from The Jew in South Africa Such prejudice, the respect enjoyed by the Jewish community of South Africa is not at all com mensurate with its services and its sacrifices for this country. So far, next to nothing has been done to collect the various data, statistics and early events of the various Jewish settlements. We are too busy making history to have time to write it, was the answer received from a leading South African Jew by an inquirer con cerning the beginnings of our earliest communi ties. The wisdom of that answer is on a par with its modesty. Verily, not in such a spirit of folly and conceit will we Zionists undertake to win for the Jew that respect which is due him from his neighbour. It is in the hope of enlist ing your assistance in this most important work of collecting the building-stones for a South African Jewish history that I venture to come before you, delegates of the First Annual Confer ence of the sa. Zionist Federation, with this paper on The Jew in South Africa. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.