Reproducing, or summarizing the most valuable of the missionaries' letters written prior to 1610, this volume makes available the illegible and scattered primary sources on the reign of the Emperor Akbar.

A masterful deciphering of an extraordinary art object, illuminating some of the biggest questions of the eighteenth century The Throne of the Great Mogul (1701–8) is a unique work of European decorative art: an intricate miniature of the court of the Mughal emperor Aurangzeb depicted during the emperor’s birthday celebrations. It was created by the jeweler Johann Melchior Dinglinger in Dresden and purchased by the Saxon prince Augustus the Strong for an enormous sum. Constructed like a theatrical set made of gold, silver, thousands of gemstones, and amazing enamel work, it consists of 164 pieces that together tell a detailed story. Why did Dinglinger invest so much time and effort in making this piece? Why did Augustus, in the midst of a political and financial crisis, purchase it? And why did the jeweler secrete in it messages wholly unrelated to the prince or to the Great Mogul? In answering these questions, Dror Wahrman, while shifting scales from microhistory to global history, opens a window onto major historical themes of the period: the nature of European absolutism, the princely politics of the Holy Roman Empire, the changing meaning of art in the West, the surprising emergence of a cross-continental lexicon of rulership shared across the Eastern Hemisphere, and the enactment in jewels and gold of quirky contemporary theories about the global history of religion.

The Society of Jesus – the Jesuits – is the largest religious order in the Roman Catholic Church. Distinguished by their obedience and their loyalty to the Holy See, they have never, during nearly five hundred years’ history, produced a pope until now: Pope Francis is the first Jesuit Pope. Michael Walsh tells the story of the Society through the stories and exploits of its members over five hundred years, from Ignatius of Loyola to Pope Francis himself. He explores the Jesuits' commitment to humanist philosophy, which over the centuries has set it at odds with the Vatican, as well as the hostility towards the Jesuits both on the part of Protestants and also Roman Catholics - a hostility which led one pope to attempt to suppress the Society worldwide towards the end of the eighteenth century. Drawing on the author’s extensive inside knowledge, this narrative history traces the Society’s founding and growth, its impact on Catholic education, its missions especially in the Far East and Latin America, its progressive theology, its clashes with the Vatican, and the emergence of Jorge Bergoglio, the first Jesuit to become Pope. Finally, it reflects on the Society's present character and contemporary challenges.