"Good and Mad tells the story of women in liberal Protestant churches, the so-called "mainline," during a complex era, after the suffrage amendment and before the advent of second wave feminism. These socially progressive churchwomen, predominantly white but also African American, coastal urbanites as well as salt-of-the-earth Southerners and Midwesterners, campaigned for human rights and global peace, worked for interracial cooperation, and opened the path to women's ordination-and chose to do so within churches that denied them equality. Historian Margaret Bendroth explores the paradoxes and conflicting loyalties of churchwomen in this "between time," interweaving a larger story with vignettes of individual women who knew both the value of compromise and the cost of anger. This lively historical account, told with women at the center rather than the periphery, incorporates the efforts of churchwomen from the rural South to the halls of the World Council of Churches in Geneva, Switzerland. It explains not just how feminism finally took root in American mainline churches, but why change was so long in coming"--

Distillation of crucial issues for the church by one of the leading voices in missional theology Since the publication of the groundbreaking volume Missional Church in 1998, there has been wide-ranging engagement with the theme of the missional church. One of the leading voices in the missional church conversation, Darrell Guder here lays out basic theological issues that must be addressed for the church to serve God faithfully as Christ's witnessing people. Guder argues that there are major consequences for every classical theological locus if the fundamental claims of the missional church discussion are acknowledged. In Called to Witness he delves into these consequences, saying that we need to keep doing missional theology until it is possible to leave off the "missional scaffolding" because, after all, mission defines the very essence and calling of the church.

Crucial themes and issues explored by a premier missiologist Johan Herman Bavinck (1895-1964) was a prominent twentieth-century Dutch Calvinist missiologist who wrestled with the tension between religious absolutism and relativism, as many Christians do in today's pluralistic context. The J. H. Bavinck Reader gathers together a choice selection of Bavinck's significant writings that are essential for understanding his theology of missions, his approach to world religions, and his religious psychology. His treatment of religious consciousness and Christian faith expands on the brief treatment of it in his own work The Church Between Temple and Mosque. The concluding chapters show how Bavinck's theoretical reflection on religious consciousness was rooted in his close observation during his years as a missionary in Indonesia. Offering a constructive way forward, Bavinck affirms both the particularity of salvation in Christ and the universality of the Christian hope. A substantial introduction enhances the book with the most thorough biographical sketch of Bavinck available.

This book presents the only critical study of the public life and legacy of V. S. Azariah (1874-1945), the first Indian bishop of an Anglican diocese and the most successful leader of rural conversion movements to Christianity in modern India. Harper carefully explores Bishop Azariah's work, including his attempts to redress racism and improve social conditions in India, and documents -- for the first time anywhere -- the previously unknown controversy between Bishop Azariah and the great Mahatma Gandhi.