“A long, insightful look at three Founder presidents. ... Political histories are rarely page-turners, but Gutzman, clearly a scholar who has read everything on his subjects, writes lively prose and displays a refreshingly opinionated eye for a huge cast of characters and their often unfortunate actions. Outstanding historical writing.” — Kirkus (starred review) A lively and essential chronicle of the only consecutive trio of two-term presidencies of the same political party in American history, from the bestselling author of Thomas Jefferson - Revolutionary and James Madison. Before the consecutive two-term administrations of Presidents Bill Clinton, George W. Bush, and Barack Obama, there had only been one other trio of its type: Thomas Jefferson, James Madison, and James Monroe. Kevin R. C. Gutzman’s The Jeffersonians is a complete chronicle of the men, known as The Virginia Dynasty, who served as president from 1801 to 1825 and implemented the foreign policy, domestic, and constitutional agenda of the radical wing of the American Revolution, setting guideposts for later American liberals to follow. The three close political allies were tightly related: Jefferson and Madison were the closest of friends, and Monroe was Jefferson’s former law student. Their achievements were many, including the founding of the opposition Republican Party in the 1790s; the Louisiana Purchase; and the call upon Congress in 1806 to use its constitutional power to ban slave imports beginning on January 1, 1808. Of course, not everything the Virginia Dynasty undertook was a success: Its chief failure might have been the ineptly planned and led War of 1812. In general, however, when Monroe rode off into the sunset in 1825, his passing and the end of The Virginia Dynasty were much lamented. Kevin R. C. Gutzman’s new book details a time in America when three Presidents worked toward common goals to strengthen our Republic in a way we rarely see in American politics today.

Jefferson regarded Jesus as a moral guide rather than a divinity. In his unique interpretation of the Bible, he highlights Christ's ethical teachings, discarding the scriptures' supernatural elements, to reflect the deist view of religion.

The life and times of a uniquely American testament In his retirement, Thomas Jefferson edited the New Testament with a penknife and glue, removing all mention of miracles and other supernatural events. Inspired by the ideals of the Enlightenment, Jefferson hoped to reconcile Christian tradition with reason by presenting Jesus of Nazareth as a great moral teacher—not a divine one. Peter Manseau tells the story of the Jefferson Bible, exploring how each new generation has reimagined the book in its own image as readers grapple with both the legacy of the man who made it and the place of religion in American life. Completed in 1820 and rediscovered by chance in the late nineteenth century after being lost for decades, Jefferson's cut-and-paste scripture has meant different things to different people. Some have held it up as evidence that America is a Christian nation founded on the lessons of the Gospels. Others see it as proof of the Founders' intent to root out the stubborn influence of faith. Manseau explains Jefferson's personal religion and philosophy, shedding light on the influences and ideas that inspired him to radically revise the Gospels. He situates the creation of the Jefferson Bible within the broader search for the historical Jesus, and examines the book's role in American religious disputes over the interpretation of scripture. Manseau describes the intrigue surrounding the loss and rediscovery of the Jefferson Bible, and traces its remarkable reception history from its first planned printing in 1904 for members of Congress to its persistent power to provoke and enlighten us today.

This revisionary study offers a convincing new interpretation of Jeffersonian Republican thought in the 1790s. Based on extensive research in the newspapers and political pamphlets of the decade as well as the public and private writings of party leaders, it traces the development of party ideology and examines the relationship of ideology to party growth and actions.

This story of Thomas Jefferson's children by one of his slaves, Sally Hemings, tells a darker piece of America's history from an often unseen perspective-that of three of Jefferson's slaves-including two of his own children. As each child grows up and tells his story, the contradiction between slavery and freedom becomes starker, calliing into question the real meaning of "life, liberty, and the pursuit of happiness." This poignant story sheds light on what life was like as one of Jefferson's invisible offspring.

A revealing picture of American attitudes toward the judiciary and the developing court system.

Thomas Jefferson believed that the American revolution was atransformative moment in the history of political civilization. He hoped that hisown efforts as a founding statesman and theorist would help construct a progressiveand enlightened order for the new American nation that would be a model andinspiration for the world. Peter S. Onuf's new book traces Jefferson's vision of theAmerican future to its roots in his idealized notions of nationhood and empire.Onuf's unsettling recognition that Jefferson's famed egalitarianism was elaboratedin an imperial context yields strikingly original interpretations of our nationalidentity and our ideas of race, of westward expansion and the Civil War, and ofAmerican global dominance in the twentiethcentury. Jefferson's vision of an American "empirefor liberty" was modeled on a British prototype. But as a consensual union ofself-governing republics without a metropolis, Jefferson's American empire would befree of exploitation by a corrupt imperial ruling class. It would avoid the cycle ofwar and destruction that had characterized the European balance ofpower. The Civil War cast in high relief thetragic limitations of Jefferson's political vision. After the Union victory, as thereconstructed nation-state developed into a world power, dreams of the United Statesas an ever-expanding empire of peacefully coexisting states quickly faded frommemory. Yet even as the antebellum federal union disintegrated, a Jeffersoniannationalism, proudly conscious of America's historic revolution against imperialdomination, grew up in its place. In Onuf's view, Jefferson's quest to define a new American identity also shaped his ambivalentconceptions of slavery and Native American rights. His revolutionary fervor led himto see Indians as "merciless savages" who ravaged the frontiers at the Britishking's direction, but when those frontiers were pacified, a more benevolentJefferson encouraged these same Indians to embrace republican values. AfricanAmerican slaves, by contrast, constituted an unassimilable captive nation, unjustlywrenched from its African homeland. His great panacea: colonization. Jefferson's ideas about race revealthe limitations of his conception of American nationhood. Yet, as Onuf strikinglydocuments, Jefferson's vision of a republican empire--a regime of peace, prosperity, and union without coercion--continues to define and expand the boundaries ofAmerican national identity.