Julian Jaynes' 1976 book, The Origins of Consciousness in the Breakdown of the Bicameral Mind, continues to arouse an unsettling ambivalence. Richard Dawkins called it "either complete rubbish or a work of consummate genius, nothing in between". The present book suggests that the bicameral mind is a phantasm; the dating of the origin of consciousness contradicts archeological and literary evidence; and the theory contributes nothing toward explaining why some physical states are conscious while others are not because the nonconscious bicameral brain is neurophysiologically equivalent to the conscious brain. However, the author pays tribute to Jaynes's work as a work of "consummate genius" because it compels us to re-evaluate the significance of humankind's earliest traditions and texts that might shine light on the "very suspicious totem of evolutionary mythology" that consciousness has evolved continuously and gradually from worms to man. The present book suggests that the evolution of the relationship between consciousnesses, mass, energy, and spacetime radically changed nearly 6,000 years ago during the epigenetic, evolutionary degeneration of a little-known, threadlike structure originating from the center of the central nervous system called Reissner's fiber. The earliest Egyptian, Hebrew, Indian and Chinese traditions, buried beneath the dust of fallen Babel and thousands of years of distortions and disguisings, describe this process during the origin of religion and mystical traditions.

National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry

A family memoir revealing the fascinating dynamics between Ernest Hemingway and his youngest son, Gregory, written by John Hemingway (grandson of Ernest and son of Gregory).

His name might not have the same notoriety that belonged to Al Capone or John Wayne Gacy, but Silas Jayne's life carved a similarly brutal arc through the Windy City's history. Even the mob was reluctant to compete with a man who burned his own horses alive for insurance money and ordered the assassination of his own brother in the same unhesitating fashion that he reportedly axed a flock of geese when he was six. Protected by bribery and intimidation, Jayne preyed on the innocence of the girls who took riding lessons in his stables and remained perversely untouched in the background of infamous Chicago crimes like the Schuessler-Peterson murders and the disappearance of candy heiress Helen Brach.

In his provocative but critically acclaimed theory about the origin of introspectable mentality, Julian Jaynes argued that until the late second millennium people possessed a different psychology: a "two-chambered" (bicameral) neurocultural arrangement in which a commanding "god" guided, admonished, and ordered about a listening "mortal" via voices, visions, and visitations. Out of the cauldron of civilizational collapse and chaos, an adaptive self-reflexive consciousness emerged better suited to the pressures of larger, more complex sociopolitical systems. Though often described as boldly iconoclastic and far ahead of it time, Jaynes's thinking actually resonates with a "second" or "other" psychological tradition that explores the cultural-historical evolution of psyche. Brian J. McVeigh, a student of Jaynes, points out the blind spots of mainstream, establishment psychology by providing empirical support for Jaynes's ideas on sociohistorical shifts in cognition. He argues that from around 3500 to 1000 BCE the archaeological and historical record reveals features of hallucinatory super-religiosity in every known civilization. As social pressures eroded the god-centered authority of bicamerality, an upgraded psychology of interiorized self-awareness arose during the Late Bronze Age Collapse. A key explanatory component of Jaynes's theorizing was how metaphors constructed a mental landscape populated with "I's" and "me's" that replaced a declining worldview dominated by gods, ancestors, and spirits. McVeigh statistically substantiates how linguo-conceptual changes reflected psychohistorical developments; because supernatural entities functioned in place of our inner selves, vocabularies for psychological terms were strikingly limited in ancient languages. McVeigh also demonstrates the surprising ubiquity of "hearing voices" in modern times, contending that hallucinations are bicameral vestiges and that mental imagery - a controllable, semi-hallucinatory experience - is the successor to the divine hallucinations that once held societies together. This thought-provoking work will appeal to anyone interested in the transformative power of metaphors, the development of mental lexicons, and the adaptive role of hallucinations.

A con artist and seductress, Meredith Spooner lived fast—and died young. But her final scam—embezzling more than a million dollars from a college endowment fund—is coming back to haunt Leonora Hutton. The tainted money is stashed away in an offshore account for Leonora. And while she wants nothing to do with the cash, she discovers two other items in the safe-deposit box: a book about Mirror House—the place where Meredith engineered her final deception and a set of newspaper stories about an unsolved murder that occurred there thirty years ago. Now Leonora has an offer for Thomas Walker, another victim of Meredith’s scams and seductions. She’ll hand over the money—if he helps her figure out what’s going on. Meredith had described Thomas as “a man you can trust.” But in a funhouse-mirror world of illusion and distortion, Leonora may be out of her league…

Be B.L.E.S.S.E.D.! That is what Sharon Jaynes teaches as she focuses on being a Proverbs 31 mother. Today's over-committed, harried housewives and mothers sorely need practical suggestions and loving encouragement. Don't go it alone. You need a friend who has been there. Sharon Jaynes is the friend you've been looking for. Her heart is warm and her wisdom is straightforward.