Writing in the allusive and freely associative style characteristic of the popular Japanese essay form, the author compares and contrasts the Japanese and the Jews with keen critical insight tempered by affection. He records their attitudes and responses to such basic human matters as food, water, spiritual freedom, physical security, government and man's relation to natural forces. While drawing freely from personal experiences, literature and popular sources, he also turns to such traditional materials as medieval Japanese social and legal documents, the Talmud, and the Torah in his search for the forces that have shaped the Japanese and the Jew as we know them today.

Why are the Japanese fascinated with the Jews? By showing that the modern attitude is the result of a process of accretion begun 200 years ago, this book describes the development behind Japanese ideas of Jews and how these images are reflected in their modern intellectual life

"Few peoples have drawn the 'us' and 'them' line so clearly and maintained it for so long." —From The Jews and the Japanese It is difficult to imagine two more widely different—almost incompatible—societies than those of the Jews and the Japanese: a people spread over the four corners of the world versus a people with an almost uninterrupted history of sovereignty in its own land: geographical heterogeneity versus linguistic and cultural homogeneity; a cosmopolitan experience versus an island mentality; strict religious and moral commandments versus group–based and aesthetically bound values. Yet, there are also surprising analogies between these two peoples. It is this extraordinary combination of similarities and differences that are explored. In The Jews and the Japanese, Professor Shillony describes how these two peoples, both rich in cultural heritage and historical experiences, have interacted with the Christian West, their outstanding achievements and immense tragedies, and their attempts to integrate with the West and its repeated rejection of them.

If someone who is rich and powerful comes to you for a favor, you dont persecute him -- you help him. Having such a person indebted to you is a great insurance policy. There was one nation that did treat the Jews as if they were powerful and rich. The Japanese never had much exposure to Jews, and knew very little about them. In 1919 Japan fought alongside the anti-Semitic White Russians against the Communists. At that time the White Russians introduced the Japanese to the book, "The Protocols of the Elders of Zion". The Japanese studied the book and, according to all accounts, naively believed its propaganda. Their reaction was immediate and forceful -- they formulated a plan to encourage Jewish settlement and investment into Manchuria. People with such wealth and power as the Jews possess, the Japanese determined, are exactly the type of people with whom we want to do business! The Japanese called their plan for Jewish settlement "The Fugu Plan". The fugu is a highly poisonous blowfish. After the toxin-containing organs are painstakingly removed, it is used as a food in Japan, and is considered an exquisite delicacy. If it is not prepared carefully, however, its poison can kill a person. The Japanese saw the Jews as a nation with highly valuable potential, but, as with the fugu, in order to take advantage of that potential, they had to be extremely careful. Otherwise, the Japanese thought, the plan would backfire and the Jews would annihilate Japan with their awesome power. The Japanese were allies of the Nazis, yet they allowed thousands of European refugees -- including the entire Mirrer Yeshivah -- to enter Shanghai and Kobe during World War II. They welcomed these Jews into their country, not because they bore any great love for the Jews, but because they believed that Jews had access to enormous resources and amazingly influential power, which could greatly benefit Japan. If anti-Semites truly believe that Jews rule the world, why dont they all relate to Jews like the Japanese did? The fact that Jews are generally treated as outcasts proves that people do not really believe that Jews are anywhere near as wealthy or powerful as they claim. It proves that anti-Semites do not take their own propaganda seriously.