In Search of Japan's Hidden Christians is a remarkable story of suppression, secrecy and survival in the face of human cruelty and God’s apparent silence. Part history, part travelogue, it explores and seeks to explain a clash of civilizations—of East and West—that resonates to this day. For seven generations, Japan’s ‘Hidden Christians’ preserved a faith that was forbidden on pain of death. Just as remarkably, descendants of the Hidden Christians continue to practise their beliefs today, refusing to rejoin the Catholic Church. Why? And what is it about Japanese culture that makes it so resistant to Western Christianity?

Internationally renowned artist Makoto Fujimura reflects on Shusaku Endo's novel Silence and grapples with the nature of art, pain and culture. Showing that light is yet present in darkness, he uncovers deep layers of meaning in Japanese history and finds connections to how faith is lived in contexts of trauma.

In November 1877, three months after Emperor Meiji's conscript army of commoners defeated forces led by Japan's famous "last samurai," the Reverend Tom Alexander and his new wife, Emma, arrived in Japan, a country where Christianity had been punishable by death until 1868. A Christian in the Land of the Gods offers an intimate view of hardships and challenges faced by nineteenth-century missionaries working to plant their faith in a country just emerging from two and a half centuries of self-imposed seclusion. The narrative takes place against the backdrop of wrenching change in Japan and Great Power jockeying for territory and influence in Asia, as seen through the eyes of a Presbyterian missionary from East Tennessee. This true story of personal sacrifice, devotion to duty, and unwavering faith sheds new light on Protestant missionaries' work with Japan's leading democracy activists and the missionaries' role in helping transform Japan from a nation ruled by shoguns, hereditary lords, and samurai to a leading industrial powerhouse. It addresses universal themes of love, loss, and the enduring power of faith. The narrative also proves that one seemingly ordinary person can change lives more than he or she ever realizes.

Throughout its long history, Japan had no concept of what we call “religion.” There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed. More than a tale of oppression or hegemony, Josephson’s account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of “superstitions”—and thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.

This is the first book on the history of Japanese theology written by Japanese theologians. The authors clarify the tumultuous history of Japanese Christianity and describe the context, methodology, and goals shaping Japanese theology today.