About the Book: Questions: · Can we infer the chronology of our country from our literature while applying a scientific filter to discard the myths? · Is it possible to chronicle the kings, rishis, people’s lives, their scientific progress, and literary creations, “as-it-happened”? · Is it achievable to present this information in an engaging manner that captivates individuals from high school students to retired educators? Answer: Yes. This book chronologically organizes the Rishis, kings, literary evolution, people's lives, and scientific progress based on Sanskrit and Tamil literature. Through rigorous reconciliation, it aims to eliminate myths, confusions, interpolations, and exaggerations. The aim is to offer a clear, logical and captivating narrative, enriched with pictures. The chronology includes the ancient Rishis such as Bhrugu, Atri, Vaśishtha, Viśvāmitra, Paraśurāma, Bhāradvāja, Dīrgatamas, Agastya, Krishna Dvaipāyana, and more. Additionally, it accurately positions renowned kings like Purūravas, Yayāti, Śibi, Hariśchandra, Bhagīratha, Bharata, Raghu, Rāma, Kurū, Krishna, Yudhishthira, and others in their respective timelines. Top of Form Furthermore, this period encompasses significant events including the rendering of the Vedic mantras by the Rishis, the Aryan clan split towards Iran resulting in the formation of the Zōrōastrians, the atrocities and defeat of the Haihaya clan, fusion of Nāgās and other native tribes into the Vedic religion, Āryan colonization of South India, and the Bharata battle at Kurukshetra.

The Gospel of Buddha According to Old Records told by Paul Carus. Modeled on the New Testament and tells the story of Buddha through parables. It was an important tool in introducing Buddhism to the west and is used as a teaching tool by some Asian sects. Reproduction of 1894 Edition.

The discovery of the legendary city of Dv?rak? which is said to have been founded by raKrisha,is an important landmark in the history of India.It has set at rest the doubts expressed by historians about the historicity of Mahabharata and the very existence of Dvaraka city.The author is devoted to the identification of submerged structures of Bet Dwarka and Dwarka with those mentioned in the ancient texts and the basis on which dating has been done is also explained.

Tantrasangraha, composed by the renowned Kerala astronomer Nīlakantha Somayājī (c.1444-1545 AD) ranks along with Āryabhatīya of Āryabhata and Siddhāntaśiromani of Bhāskarācārya as one of the major works which significantly influenced further work on astronomy in India. One of the distinguishing features is the introduction of a major revision of the traditional Indian planetary model. Nīlakantha arrived at a unified theory of planetary latitudes and a better formulation of the equation of centre for the interior planets (Mercury and Venus) than was previously available. In preparing the translation and explanatory notes, K. Ramasubramanian and M. S. Sriram have used authentic Sanskrit editions of Tantrasangraha by Surand Kunjan Pillai and K V Sarma. All verses have been translated into English, which have been supplemented with detailed explanations including all necessary mathematical relations, illustrative examples, figures and tables using modern mathematical notation.

This book of oral tales from the south Indian region of Kannada represents the culmination of a lifetime of research by A. K. Ramanujan, one of the most revered scholars and writers of his time. The result of over three decades' labor, this long-awaited collection makes available for the first time a wealth of folktales from a region that has not yet been adequately represented in world literature. Ramanujan's skill as a translator, his graceful writing style, and his profound love and understanding of the subject enrich the tales that he collected, translated, and interpreted. With a written literature recorded from about 800 A.D., Kannada is rich in mythology, devotional and secular poetry, and more recently novels and plays. Ramanujan, born in Mysore in 1929, had an intimate knowledge of the language. In the 1950s, when working as a college lecturer, he began collecting these tales from everyone he could--servants, aunts, schoolteachers, children, carpenters, tailors. In 1970 he began translating and interpreting the tales, a project that absorbed him for the next three decades. When Ramanujan died in 1993, the translations were complete and he had written notes for about half of the tales. With its unsentimental sympathies, its laughter, and its delightfully vivid sense of detail, the collection stands as a significant and moving monument to Ramanujan's memory as a scholar and writer.