Uncovering Islam's formative impact on U.S. literary origins, this book traces the influence of Arabic and Persian literature in America, from the Revolution beginnings to Reconstruction. Focusing on informal engagements and intimate exchanges, Jeffrey Einboden excavates fresh witnesses to early American engagement with the Muslim world.

Uncovering Islam's little known yet formative impact on U.S. literary culture, this book traces genealogies of Islamic influence that span America's earliest generations, reaching from the Revolution to Reconstruction. Excavating personal appeals to Islam by pioneering national authors-Ezra Stiles, William Bentley, Washington Irving, Lydia Maria Child, Ralph Waldo Emerson-Einboden discovers Muslim discourse woven into the familiar fabric of unpublished letters and sermons, journals and journalism, memoirs and marginalia. The first to unearth multiple manuscripts exhibiting American investment in Middle Eastern languages and literatures, Einboden argues that Islamic precedents helped to prompt and propel creativity in the young Republic, acting as vehicles of artistic reflection, religious contemplation, and political liberation. Intersecting informal engagements and intimate exchanges, Islamic sources are situated in this timely study as catalysts for American authorship and identity, with U.S. writers mirroring the defining struggles of their country's first decades through domestic investment in the Qur'an, Hadith, and Persian Sufi poetry.

The first anthropological collection that reveals patterns of male and female homosexuality in the Muslim World The dramatic impact of Islamic fundamentalism in recent years has skewed our image of Islamic history and culture. Stereotypes depict Islamic societies as economically backward, hyper-patriarchal, and fanatically religious. But in fact, the Islamic world encompasses a great diversity of cultures and a great deal of variation within those cultures in terms of gender roles and sexuality. The first collection on this topic from a historical and anthropological perspective, Homosexuality in the Muslim World reveals that patterns of male and female homosexuality have existed and often flourished within the Islamic world. Indeed, same-sex relations have, until quite recently, been much more tolerated under Islam than in the Christian West. Based on the latest theoretical perspectives in gender studies, feminism, and gay studies, Homosexuality in the Muslim World includes cultural and historical analyses of the entire Islamic world, not just the so-called Middle East. Essays show both age-stratified patterns of homosexuality, as revealed in the erotic and romantic poetry of medieval poets, and gender-based patterns, in which both men and women might, to varying degrees, choose to live as members of the opposite sex. The contributors draw on historical documents, literary texts, ethnographic observation and direct observation by both Muslim and non-Muslim authors to show the considerable diversity of Islamic societies and the existence of tolerated gender and sexual variances.

On October 4, 1807, Thomas Jefferson was handed documents written entirely in Arabic, penned by two African Muslims fleeing captivity in rural Kentucky. Jefferson's Muslim Fugitives recounts the untold story of escaped West African slaves in the American heartland whose Arabic writings reached a sitting U.S. President, prompting him to intervene on their behalf. Revealing Jefferson's lifelong entanglements with slavery and Islam, Jeffrey Einboden uncovers the lost Muslim manuscripts which circulated among Jefferson and his prominent peers, while questioning why such vital legacies from the American past have been entirely forgotten.

American and Muslim Worlds before 1900 challenges the prevailing assumption that when we talk about "American and Muslim worlds", we are talking about two conflicting entities that came into contact with each other in the 20th century. Instead, this book shows there is a long and deep seam of history between the two which provides an important context for contemporary events -- and is also important in its own right. Some of the earliest American Muslims were the African slaves working in the plantations of the Carolinas and Latin America. Thomas Jefferson, a slaveholder himself, was frequently called an "infidel" and suspected of hidden Muslim sympathies by his opponents. Whether it was the sale of American commodities in Central Asia, Ottoman consuls in Washington, orientalist themes in American fiction, the uprisings of enslaved Muslims in Brazil, or the travels of American missionaries in the Middle East, there was no shortage of opportunities for Muslims and inhabitants of the Americas to meet, interact and shape one another from an early period.

Confronting nationalistic and nativist interpreting practices in Persianate literary scholarship, Persian Literature as World Literature makes a case for reading these literatures as world literature-as transnational, worldly texts that expand beyond local and national penchants. Working through an idea of world literature that is both cosmopolitan and critical of any monologic view on globalization, the contributors to this volume revisit the early and contemporary circulation of Persianate literatures across neighboring and distant cultures, and seek innovative ways of developing a transnational Persian literary studies, engaging in constructive dialogues with the global forces surrounding, and shaping, Persianate societies and cultures.

The people who selected, edited, and published the new print books on and about Islam exerted a huge influence on the resulting literary tradition. These unheralded editors determined, essentially, what came to be understood by the early twentieth century as the classical written "canon" of Islamic thought. Collectively, this relatively small group of editors who brought Islamic literature into print crucially shaped how Muslim intellectuals, the Muslim public, and various Islamist movements understood the Islamic intellectual tradition. In this book Ahmed El Shamsy recounts this sea change, focusing on the Islamic literary culture of Cairo, a hot spot of the infant publishing industry, from the late nineteenth and twentieth centuries. As El Shamsy argues, the aforementioned editors included some of the greatest minds in the Muslim world and shared an ambitious intellectual agenda of revival, reform, and identity formation. .