Have you ever felt betrayed by someone you loved dearly? Ember, a heartbroken girl, facing rejection, abandonment, deception. Invalidated by the world seeking carnal pleasures. She falls into the world's trap. As a result, hurt and pain became a portion of her life. She holds a secret of a grave sin she committed. That stirs in her heart for many years. Will she ever overcome the sin haunting her day and night? Trapped in the world rewarding fleshly desires, will she ever find her one true love?

In Irrevocable , King revolutionizes our understanding of the nature and scope of salvation in Scripture and our lives today. Drawing on his trademark attentiveness to the biblical text and the world of both Old and New Testaments, King helps us untangle some of the Apostle Paul's most confounding thought: a portion of his famous letter to the Romans, specifically chapters 9-11. Drawing on Hebrew eschatological and apocalyptic influences, the teachings of Jesus, and a unique understanding of the epistle writer's place in history, King demonstrates that this portion of Scripture--often used in religious history to exclude Jewish people from the table of blessing--means the exact opposite of what it's commonly taken to mean, and this is good news for us all. Irrevocable is a ground-breaking work of canonical theology, with an attention to biblical detail that impresses the studious and a heart toward the grandeur of Paul's vision of God that bolsters the compassionate. If you are tired of old religious polarities that are increasingly irrelevant in a pluralist, globally-connected world, Irrevocable is your invitation to discover a paradigm-shifting vision of life with God, each other, and the entire universe.

Gain a better understanding of the different gifts and callings and the degrees of God's anointing.

Dr. Jarvis kindly invited me to undertake this Foreword. According to his suggestion, I here intend to complement his work by creating a context for it. To do so, prior notice of a common misrepresentation of Royce and of his contemporary relevance seems needed, before briefly sketching his biography and interest in religion. Finally, to orient the reader to the present study, I will point out Royce's main works and the spirit of the man. In the year 2150 A. D. , what will people be saying about Harvard? If the reported prediction of a self -effacing William James comes true, the common answer will be, "Harvard? Oh, that's the place where Royce taught. " And yet, now that almost a century has passed since Royce began teaching at Harvard, most Americans do not recognize the name "Josiah Royce. " Of those who do, few know him as a significant American philosopher of community. And of these few, far fewer recall either that religious problems first drove Royce to philosophy or that he said such problems "of all human interests, deserve our best efforts and our utmost loyalty. " 1 Little wonder, then, that when Americans survey our "classic" philosophers-Peirce, James, Royce, Santayana, Dewey, Whitehead-few of them respond to Royce as the most explicitly and persistently religious philosopher of them all. Fortunately, however, popularity contests do not accurately weigh the merit of a philosopher.