In Josh 8:30–35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1–8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9–13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel. In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30–35. In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages. This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30–35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

The King and the Land offers an innovative history of space and power in the biblical world. Stephen C. Russell shows how the monarchies in ancient Israel and Judah asserted their power over strategically important spaces such as privately-held lands, religious buildings, collectively-governed towns, and urban water systems. Among the case studies examined are Solomon's use of foreign architecture, David's dedication of land to Yahweh, Jehu's decommissioning of Baal's temple, Absalom's navigation of the collective politics of Levantine towns, and Hezekiah's reshaping of the tunnels that supplied Jerusalem with water. By treating the full range of archaeological and textual evidence available for the Iron Age Levant, this book sets Israelite and Judahite royal and tribal politics within broader patterns of ancient Near Eastern spatial power. The book's historical investigation also enables fresh literary readings of the individual texts that anchor its thesis.

Gain a thorough understanding of the competing views on the historicity, chronology, and theological implications of the exodus. The biblical account of the Israelite exodus from Egypt is one of the most enduring narratives ever told and is a foundational event for several world religions. It resonates across cultures with its timeless themes of redemption and deliverance. It is also the only explanation the Bible gives for Israel's origin. Despite its unique legacy, many scholars regard the exodus as fictitious or a cultural memory that may not be a historical event. Even among those who believe the exodus happened, there is no consensus regarding its date. Five Views on the Exodus brings together experts in the fields of biblical studies, Egyptology, and archaeology to discuss and debate the most vexing questions about the exodus. Each offers their own view and constructive responses to other leading views: Early Date: The Exodus Took Place in the Fifteenth Century BC (Scott Stripling) Late Date: A Historical Exodus in the Thirteenth Century BC (James K. Hoffmeier) A Hyksos Levite Led Exodus in the Time of Ramesses II (Peter Feinman) Alternative Late Date: The Exodus Took Place in the Twelfth Century BC (Gary A. Rendsburg) The Exodus as Cultural Memory: A Transformation of Historical Events (Ronald Hendel) The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

This book focuses on the characteristics and the development of the stone vessel industry in the Near East during the Iron Age and the Persian period (c. 1200 – 330 BCE).

This book surveys the current landscape of Old Testament studies, offering readers a concise guide to contemporary academic discussions. Bringing together a diverse group of experts, it provides an informed introduction to the many fields of Old Testament research by recognized scholars, presents basic questions in each subfield, surveys the primary methods of answering these questions, engages prominent solutions, and evaluates relevant and up-to-date resources. It is an extensive guide to current research and an ideal supplemental textbook for a variety of courses on the Old Testament. Contributors include Samuel Boyd, Mark Brett, Aubrey Buster, M. Daniel Carroll R., Stephen Chapman, Stephen L. Cook, Matthew Coomber, Katherine Davis, Katharine Dell, Stephen Dempster, Christopher J. Fresch, Diedre Fulton, Rachelle Gilmour, Jamie Grant, H. H. Hardy II, Ralph Hawkins, Richard S. Hess, John W. Hilber, Brad E. Kelle, Will Kynes, David Lamb, Bo Lim, Drew Longacre, Tremper Longman III, Sandra Richter, Ken Ristau, Jordan Ryan, Cynthia Shafer-Elliott, Jason M. Silverman, Brent A. Strawn, C. A. Strine, Heath Thomas, Daniel Timmer, and Eric J. Tully.

The close relationship between the Old Testament and archaeology goes without saying. However, the methodological nuances involved are often either underappreciated or ignored. Using William Dever’s idea of convergence, this work attempts to flesh out details on how archaeology and Old Testament studies merge. It examines some of the most important archaeological finds to date and determines that, whether through a broad or narrow convergence, the history of research has shown that these two separate disciplines exhibit a tendency to inform one another. In the case of Old Testament studies, these convergences may even be paradigm-shifting. In every case, the convergences are historically and culturally informative, and therefore illuminate the depth of the biblical text.

In few areas of critical Old Testament research is the chasm between evangelical and mainstream scholarship as broad as in discussions of the book of Deuteronomy. The issues relate not only to the provenance of the book, but also to its origin and composition, its ideology, its ethic, and its relationship to other biblical books. Evangelicals differ in their responses to historical-critical scholarship. Some avoid it as much as possible; others consider neither critical methodologies nor the results of critical scholarship to be threatening to their evangelical convictions. The essays in Sepher Torath Mosheh consist of invited papers that were presented at a special colloquium on the book of Deuteronomy at Wheaton College in the fall of 2015. Their purpose is to explore historical, literary, theological, and ethical issues at the heart of the tensions evangelicals feel with regard to mainstream scholarship on Deuteronomy. Although the contributors represent a broad spectrum of theological and hermeneutical perspectives within evangelicalism, they all subscribe to the statement on Scripture that unites the fellows of the Institute for Biblical Research: belief in "the unique divine inspiration, integrity, and authority of the Bible."