Historiography has highlighted Ireland's sixteenth-century rebellions and ignored its revolution. The transformation of the island's political personality in the course of the middle Tudor period must be the last remarked-upon change in its whole history. Yet it might be claimed to be the most remarkable. It provided Ireland with its first sovereign constitution, gave it for the first time an ideology of nationalism, and proposed a practical political objective which has inspired and eluded a host of political movements ever since: the unification of the island's pluralistic community into a coherent political entity. The reason for the neglect lies partly in another remarkable feature of the revolution itself, the circumstances of its accomplishment. it was engineered by Anglo-Irish politicians, in collaboration with an English head of government in Ireland, and by constitutional means, in particular by parliamentary statute.

Colm Lennon's Sixteenth-Century Ireland, the second instalment in the New Gill History of Ireland series, looks at how the Tudor conquest of Ireland by Henry VIII and the country's colonisation by Protestant settlers led to the incomplete conquest of Ireland, laying the foundations for the sectarian conflict that persists to this day. In 1500, most of Ireland lay outside the ambit of English royal power. Only a small area around Dublin, The Pale, was directly administered by the crown. The rest of the island was run in more or less autonomous fashion by Anglo-Norman magnates or Gaelic chieftains. By 1600, there had been a huge extension of English royal power. First, the influence of the semi-independent magnates was broken; second, in the 1590s crown forces successfully fought a war against the last of the old Gaelic strongholds in Ulster. The secular conquest of Ireland was, therefore, accomplished in the course of the century. But the Reformation made little headway. The Anglo-Norman community remained stubbornly Catholic, as did the Gaelic nation. Their loss of political influence did not result in the expropriation of their lands. Most property still remained in Catholic hands. England's failure to effect a revolution in church as well as in state meant that the conquest of Ireland was incomplete. The seventeenth century, with its wars of religion, was the consequence. Sixteenth-Century Ireland: Table of Contents Introduction - Town and County in the English Part of Ireland, c.1500 - Society and Culture in Gaelic Ireland - The Kildares and their Critics - Kildare Power and Tudor Intervention, 1520–35 - Religion and Reformation, 1500–40 - Political and Religious Reform and Reaction, 1536–56 - The Pale and Greater Leinster, 1556–88 - Munster: Presidency and Plantation, 1565–95 - Connacht: Council and Composition, 1569–95 - Ulster and the General Crisis of the Nine Years' War, 1560–1603 - From Reformation to Counter-Reformation, 1560–1600

Ireland's History provides an introduction to Irish history that blends a scholarly approach to the subject, based on recent research and current historiographical perspectives, with a clear and accessible writing style. All the major themes in Irish history are covered, from prehistoric times right through to present day, from the emergence of Celtic Christianity after the fall of the Roman Empire, to Ireland and the European Union, secularism and rapprochement with the United Kingdom. By avoiding adopting a purely nationalistic perspective, Kenneth Campbell offers a balanced approach, covering not only social and economic history, but also political, cultural, and religious history, and exploring the interconnections among these various approaches. This text will encourage students to think critically about the past and to examine how a study of Irish history might inform and influence their understanding of history in general.

Volume II documents and analyses genocide and extermination throughout the early modern and modern eras. It tracks their global expansion as European and Asian imperialisms, and Euroamerican settler colonialism, spread across the globe before the Great War, forging new frontiers and impacting Indigenous communities in Europe, Asia, North America, Africa, and Australia. Twenty-five historians with expertise on specific regions explore examples on five continents, providing comparisons of nine cases of conventional imperialism with nineteen of settler colonialism, and offering a substantial basis for assessing the various factors leading to genocide. This volume also considers cases where genocide did not occur, permitting a global consideration of the role of imperialism and settler-Indigenous relations from the sixteenth to the early twentieth centuries. It ends with six pre-1918 cases from Australia, China, the Middle East, Africa, and Europe that can be seen as 'premonitions' of the major twentieth-century genocides in Europe and Asia.

Shakespeare, Spencer and the Matter of Britain examines the work of two of the most important English Renaissance authors in terms of the cultural, social and political contexts of early modern Britain. Andrew Hadfield demonstrates that the poetry of Edmund Spenser and the plays of William Shakespeare demand to be read in terms of an expanding Elizabethan and Jacobean culture in which a dominant English identity had to come to terms with the Irish, Scots and Welsh who were now also subjects of the crown.

Boyce examines the relationship between ideas and political and social reality. A new final chapter considers the development of nationalism in both parts of Ireland, and places the phenomenon of nationalism in a contemporary and European setting

The Irish parliament was both the scene of frequent political battles and an important administrative and legal element of the state machinery of early modern Ireland. This institutional study looks at how parliament dispatched its business on a day-to-day basis. It takes in major areas of responsibility such as creating law, delivering justice, conversing with the executive and administering parliamentary privilege. Its ultimate aim is to present the Irish parliament as one of many such representative assemblies emerging from the feudal state and into the modern world, with a changing set of responsibilities that would inevitably transform the institution and how it saw both itself and the other political assemblies of the day.