There was racism in the ancient world, after all. This groundbreaking book refutes the common belief that the ancient Greeks and Romans harbored "ethnic and cultural," but not racial, prejudice. It does so by comprehensively tracing the intellectual origins of racism back to classical antiquity. Benjamin Isaac's systematic analysis of ancient social prejudices and stereotypes reveals that some of those represent prototypes of racism--or proto-racism--which in turn inspired the early modern authors who developed the more familiar racist ideas. He considers the literature from classical Greece to late antiquity in a quest for the various forms of the discriminatory stereotypes and social hatred that have played such an important role in recent history and continue to do so in modern society. Magisterial in scope and scholarship, and engagingly written, The Invention of Racism in Classical Antiquity further suggests that an understanding of ancient attitudes toward other peoples sheds light not only on Greco-Roman imperialism and the ideology of enslavement (and the concomitant integration or non-integration) of foreigners in those societies, but also on the disintegration of the Roman Empire and on more recent imperialism as well. The first part considers general themes in the history of discrimination; the second provides a detailed analysis of proto-racism and prejudices toward particular groups of foreigners in the Greco-Roman world. The last chapter concerns Jews in the ancient world, thus placing anti-Semitism in a broader context.

"The Invention of Racism in Classical Antiquity further suggests that an understanding of ancient attitudes toward other peoples shed light not only on Greco-Roman imperialism and the ideology of enslavement of foreigners in those societies (and on foreigners concomitant integration or non-integration), but also on the disintegration of the Roman Empire and on more recent imperialism as well."--BOOK JACKET.

By offering fluent, accurate translations of extracts and fragments from a wide assortment of ancient texts, this volume allows a comprehensive overview of ancient Greek and Roman concepts of otherness, as well as Greek and Roman views of non-Greeks and non-Romans. A general introduction, thorough annotation, maps, a select bibliography, and an index are also included.

Is it possible to speak of western racism before the eighteenth century? The term 'racism' is normally only associated with theories, which first appeared in the eighteenth century, about inherent biological differences that made one group superior to another. Here, however, leading historians argue that racism can be traced back to the attitudes of the ancient Greeks to their Persian enemies and that it was adopted, adjusted and re-formulated by Europeans right through until the dawn of the Enlightenment. From Greek teachings on environmental determinism and heredity, through medieval concepts of physiognomy, down to the crystallization of attitudes to Indians, Blacks, Jews and Gypsies in the early modern era, they analyse the various routes by which racist ideas travelled before maturing into murderous ideologies in the modern western world. In so doing this book offers a major reassessment of the place of racism in pre-modern European thought.

"The very ubiquity of race and racial discussions encourages the general public to accept the power it exerts as natural and to allow the process by which it has assumed such authority to remain unquestioned. In this study, Denise McCoskey explains the position of race today by unveiling its relation to structures of thought and practice in classical antiquity. This study thus attempts both to account for the role of race in the classical world and also to trace the intricate ways Greek and Roman racial ideologies continue to resonate in modern life. McCoskey uncovers the assorted frameworks that organized and classified human diversity more fundamentally in antiquity. Along the way, she highlights the noteworthy intersections of race with other important social structures, such as gender and class. Underlining the role of race in shaping the ancient world, she ultimately turns to the influence of ancient racial formation on the modern world as well, an influence mediated by the receptions and appropriations of classical antiquity, borrowings that serve to shore up modernity and its continuing, albeit complex, juxtapositions of past and present. In this deft study, McCoskey provides a touchstone for thinking more critically about race's many sites of operation in both ancient and modern eras."--Publisher's description.

This study raises that difficult and complicated question on a broad front, taking into account the expressions and attitudes of a wide variety of Greek, Roman, Jewish, and early Christian sources, including Herodotus, Polybius, Cicero, Philo, and Paul. It approaches the topic of ethnicity through the lenses of the ancients themselves rather than through the imposition of modern categories, labels, and frameworks. A central issue guides the course of the work: did ancient writers reflect upon collective identity as determined by common origins and lineage or by shared traditions and culture?