Armin Geertz corrects what he sees as basic American and European tendencies to misrepresent non-Western cultures. Carefully documenting the historical role of prophecy in Hopi Indian religion, Geertz shows how prophecies about the end of the world have been created by the Hopi Traditionalist Movement and used by non-Indian movements, cults, and interest groups. Many of the seeming peculiarities of Hopi religion and culture have been invented, he says, by tourists, novelists, journalists, and scholars, and the millennial Traditionalist Movement has subtly co-authored European and American stereotypes of Indians. Geertz's richly detailed examples and persuasive arguments will be welcomed by all those interested in Native American studies, comparative religions, anthropology, and sociology. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1994.

The Powers of Prophecy is an original attempt to investigate the subject of medieval eschatological prophecies: how and in what circumstances they were written; how they circulated; what they told people about the future; and how they were received. Although scholars have studied the ideas of a few outstanding medieval prophetic thinkers or the role of prophecies in heretical movements and popular insurrections, up to now there has been no attempt to study the most commonplace medieval prophetic ideas as they were communicated in the most frequently copied and widely read anonymous prophetic texts. Dedicated to pursuing the typical, Lerner's book traces the fortunes of an eschatological prophecy that was first written around 1240 and thereafter circulated throughout Western Europe for more than four centuries. Originally composed as a response to the Mongol onslaught, the prophecy was resurrected and reconceived to apply to other crises such as the fall of the Holy Land, the Black Death, and the Protestant Reformation. Although it was supposed to have descended form on high, allegedly being a message written by a disembodied moving hand over an altar during mass, countless scribes felt no qualms about recirculating the text with substantial changes. Among the many who took note of the prophecy in one or another of its numerous guises were the scholastic theological John of Paris; the Infante Peter, a prince of the house of Aragon; John Clyn, an Irish monk who entered it into his chronicle shortly before dying of the bubonic plague; and Martin Luther.

Using comparative anthropology to get at the social dimensions of prophetic activity, Robert Wilson's study brings the study of Isrealite prophecy to a new level. Looking at both modern societies and Ancient Near Eastern ones, Wilson sketches the nature of prophetic activity, its social location, and its social functions. He then shows how these features appear in Israelite prophecy and sketches a history of prophecy in Israel.

"Especially effective as a critique and displacement of largely misconceived and widely accepted interpretations of Hopi myth and Hopi political factionalism."--Peter Whiteley, Sarah Lawrence College "The most important contribution to the history of Hopi religion that is currently available."--Fred Eggan, University of Chicago "Especially effective as a critique and displacement of largely misconceived and widely accepted interpretations of Hopi myth and Hopi political factionalism."--Peter Whiteley, Sarah Lawrence College

"The controversial premise of History and Prophecy is that the Bible was created from the very outset as a work of literature; and not simply handed down in the form of oral stories from one generation to another." "In this explosive survey of the whole Hebrew Bible, author Brian Peckham cuts against the grain of scholarly opinion by taking seriously; the fact that the Bible is a work of literature - modeled on such ancient authors as Homer and Hesiod - and was undoubtedly the product of a literate society: the creation of people who knew how to read and write for an audience that read, listened, and understood. Peckham provides the evidence that the biblical text at first was written; that from the beginning it was read and provoked written response; that it was quoted and alluded to in later writings; that what seemed right or evident to one writer was disputed, corrected, and reinterpreted by another, that nothing of significance in the process was erased or omitted but was preserved and inscribed with the rest for all time." "In this provocative book, the biblical text is read as literature - from start to finish, as continuous, meaningful, and complete, with distinctive literary forms and genres. It was written to be read and performed. Its authors were poets, singers, orators, lawyers, priests, and scholars whose audiences were those gathered in the squares and gates of Jerusalem, or who met at wells and springs scattered throughout Israel. It comprised occasional drama, tragedy and comedy, ballads and speeches, debates and disputations traditional stories: in short, the stuff of books and libraries and literary appreciation." "Finally, History and Prophecy reconstructs the history of ancient Israel as it was understood and interpreted by the writers of the Bible. It traces the development of images and ideas about Israel's origin, makeup, and role in world affairs from their earliest literary expression through the most exciting and difficult centuries in the nation's history."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

A wide-ranging survey of predictions about the future development and impact of science and technology through the twentieth century.