Fourteen essays examine the unexpected relationships between government power and intimate life in the last 150 years of United States history. The last few decades have seen a surge of historical scholarship that analyzes state power and expands our understanding of governmental authority and the ways we experience it. At the same time, studies of the history of intimate life—marriage, sexuality, child-rearing, and family—also have blossomed. Yet these two literatures have not been considered together in a sustained way. This book, edited and introduced by three preeminent American historians, aims to close this gap, offering powerful analyses of the relationship between state power and intimate experience in the United States from the Civil War to the present. The fourteen essays that make up Intimate States argue that “intimate governance”—the binding of private daily experience to the apparatus of the state—should be central to our understanding of modern American history. Our personal experiences have been controlled and arranged by the state in ways we often don’t even see, the authors and editors argue; correspondingly, contemporary government has been profoundly shaped by its approaches and responses to the contours of intimate life, and its power has become so deeply embedded into daily social life that it is largely indistinguishable from society itself. Intimate States makes a persuasive case that the state is always with us, even in our most seemingly private moments.

This book provides an ethnography of love-marriages in the late 1990s in Delhi, identifying the ways in which marriage is ever more a pitch of intense political contestation. It bears upon anthropological understandings of marriageability, urban morality, gender, kinship and the study of the individual and the couple in contemporary India.

The Intimate State explores how state-supported mental health initiatives made emotional intimacy both politically valued and personally desired during a crucial period of modern British psychiatric and cultural history. Focusing on the transformative decades following World War II, Teri Chettiar narrates the surprising story of how individual emotional wellbeing became conflated with inclusive democracy and subsequently prioritized in the eyes of scientists, politicians, and ordinary citizens. This new model of emotional health promoted nuclear families and monogamous marriage relationships as fundamental for individual and political stability and fostered unexpected collaborations between British mental health professionals and social reformers who sought to resolve the Cold War crisis in political and moral values. However, this model also generated backlash and resistance from communities who were excluded from its vision of idealized intimacy, including women, queer people, and adolescents. Ultimately, these communities would foster a new generation of activists who would turn the state agenda on its head by demanding political recognition for marginalized citizens on the basis of emotional health. Through new archival research, The Intimate State traces the rise of a modern psychiatric view of the importance of intimate relationships and the resultant political culture that continues to inform identity politics--and the politics of social equality--to this day.

Distinctive female dress styles, gender divisions of labor, and powerful same-sex networks have long distinguished villages in this coastal region of southeastern China from other rural Han communities. Intimate Politics explores these practices that have constituted eastern Hui'an residents, women in particular, as an anomaly among rural Han.

Robert Dankoff has culled passages from Evliya Çelebi's Book of Travels that deal directly with the life and times of Çelebi's patron, Melek Ahmed Pasha, an outstanding seventeenth-century military and administrative leader. Çelebi's account is sensitive to all the currents of his age and reflects them in his narrative. His wry comments and observations extend from the intimate details of daily life, and the attitudes of the lower classes, to the deeds of the mighty, the ideals of the age, and the fate of the empire. He concentrates on the later phase of Pasha's career, beginning with his appointment as Grand Vizier in 1650. Because Çelebi was Pasha's confidant as well as his protege, there is a level of intimacy, almost a psychological portrait, quite unusual in Ottoman and Islamic literature. The narrative highlights the private side of this public figure -- his weaknesses as well as his heroics; his religious life and domestic affairs -- in particular, his relations with his two successive wives, both sultanas or princesses.

In exploring an array of intimacies between global migrants Nayan Shah illuminates a stunning, transient world of heterogeneous social relations—dignified, collaborative, and illicit. At the same time he demonstrates how the United States and Canada, in collusion with each other, actively sought to exclude and dispossess nonwhite races. Stranger Intimacy reveals the intersections between capitalism, the state's treatment of immigrants, sexual citizenship, and racism in the first half of the twentieth century.

For René Girard, human life revolves around mimetic desire, which regularly manifests itself in acquisitive rivalry when we find ourselves wanting an object because another wants it also. Noting that mimetic desire is driven by our sense of inadequacy or insufficiency, Girard arrives at a profound insight: our desire is not fundamentally directed toward the other’s object but toward the other’s being. We perceive the other to possess a fullness of being we lack. Mimetic desire devolves into violence when our quest after the being of the other remains unfulfilled. So pervasive is mimetic desire that Girard describes it as an ontological illness. In Intimate Domain, Reineke argues that it is necessary to augment Girard’s mimetic theory if we are to give a full account of the sickness he describes. Attending to familial dynamics Girard has overlooked and reclaiming aspects of his early theorizing on sensory experience, Reineke utilizes psychoanalytic theory to place Girard’s mimetic theory on firmer ground. Drawing on three exemplary narratives—Proust’s In Search of Lost Time, Sophocles’s Antigone, and Julia Kristeva’s The Old Man and the Wolves—the author explores familial relationships. Together, these narratives demonstrate that a corporeal hermeneutics founded in psychoanalytic theory can usefully augment Girard’s insights, thereby ensuring that mimetic theory remains a definitive resource for all who seek to understand humanity’s ontological illness and identify a potential cure.