Reprint of the original, first published in 1883.

This third volume, like its predecessors, adds to the growing body of literature concerned with the history of biblical interpretation. With eighteen essays on nineteen biblical interpreters, volume 3 expands the scope of scholars, both traditional and modern, covered in this now multivolume series. Each chapter provides a biographical sketch of its respective scholar(s), an overview of their major contributions to the field, explanations of their theoretical and methodological approaches to interpretation, and evaluations and applications of their methods. By focusing on the contexts in which these scholars lived and worked, these essays show what defining features qualify these scholars as “pillars” in the history of biblical interpretation. While identifying a scholar as a “pillar” is somewhat subjective, this volume defines a pillar as one who has made a distinctive contribution by using and exemplifying a clear method that has pushed the discipline forward, at least within a given context and time period. This volume is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the field of biblical studies has developed and how certain interpreters have played a formative role in that development.

This study examines the scriptural justification for believers to expect the Eucharist to be a place where God will come and bless them with freedom and formation. Bubbers' focus is not on liturgy, but rather on the biblical message of the benefits of participation in the Eucharist. Why keep this Feast? Why is Eucharist important? Bubbers' interpretive approach is a synthesis of historical-literary aspects of Biblical Theology and canonical-creedal aspects of the Theological Reading of Scripture, taking into account the biblical-historical place of Eucharist, as well as its ongoing presence within the Church. Bubbers begins by displaying the Last Supper as a Passover meal which bridges between Old Testament motifs and the New Testament Feast. She then shows that the Exodus context reveals a paradigm which links blessing with remembrance, and suggests that the remembrance motif describes these blessings. Finally, Bubbers gathers a catalogue of specific blessings, summarized by freedom and formation. Her conclusion is that the Feast is a divinely designed paradigm for worship, which is accompanied by a promise of transformational encounters.