The Integrity of the Yoga Darśana centers on the thought of Patañjali, the great exponent of the authoritative and Classical Yoga school of Hinduism and the reputed author of the Yoga-Sutras. In this textual, historical, and interpretive study, Whicher offers a plausible and innovative reading of the "intention" of the Yoga-Sutras, namely that Yoga does not advocate the abandonment or condemnation of the world, but rather supports a stance that enables one to live more fully in the world without being enslaved by worldly identification. Challenging and correcting misperceptions about Yoga drawn by traditional and modern interpretations of the Yoga-Sutras, the author argues for a fresh vision of the spiritual potential present in this seminal text, thereby contributing to our understanding of the meaning and practical relevance of Yoga and its reception today.

Maintains that the Yoga-Sutras do not advocate abandonment of the world, but rather support a stance that enables one to live more fully in the world without being enslaved by worldly identification.

The Yoga Sutras of Patañjali are universally acknowledged as the fundamental text on yoga and meditation in the Indian classical tradition. This English translation of Yoga Philosophy of Patañjali is widely regarded as the most authoritative and authentic that has been available in recent times. It is a serious and clear presentation of Patañjali's sutras and Vyāsa's Bhāsya, providing these basic texts both in the original Sanskrit and in readable and accurate English. These classical works are augmented by the commentary of Swami Hariharananda Aranya, a scholar and yogi of great repute, who, in his lifetime, was the foremost exponent in India of the Sāṃkhya Yoga system of which the Yoga Aphorisms of Patañjali are the principal work.

This volume represents a selection of papers that were presented at the Yoga & Psyche Conference: The Future of Psychology, held in San Francisco, USA, in April 2014. This was the first academic conference in the Western world focused on the integration of Western psychology and yoga, and attracted an international presence from over 15 countries. With the increasingly widespread permeation of Eastern philosophy into Western society and the spread of Western values around the world, the time was ripe for a deeper investigation into the intersection of these subjects. This collection of articles serves as a foundational text for an emerging field. This inquiry begins to integrate the vast context of yoga – which includes ethics, the study of canonical texts, self-inquiry, breath management, physical postures and meditation – with Western psychological theory and clinical practice, including the breakthroughs in somatic psychology and trauma research, and insights from neuroscience. This book will appeal to psychologists, yoga teachers and practitioners, neuroscientists and researchers, sociologists, scholars of comparative religion and Indic studies, physicians and health practitioners interested in complementary medicine, and those interested in joining the conversation of a new field of investigation that integrates the perennial wisdom of yoga with the practice of modern Western psychology.

Features contributions from more than 15 experts in eating disorders treatment, yoga practice, and research Edited by well-known eating disorder specialist and treatment pioneer, Carolyn Costin, and family expert Joe Kelly—both successful authors and speakers Written in accessible, compelling language that will make it a useful resource to practitioners as well as general readers

The idea of ultimacy as a comparative category that cuts across major religious traditions and cultures is discussed in Ultimate Realities, a multi-authored collaborative work. In this light, Chinese religion, Buddhism, Hinduism, Judaism, Christianity, and Islam are examined by distinguished specialist historians. Two senses of ultimacy emerged in the Comparative Religious Ideas Project from which this volume came. One is the ultimacy of ontological matters such as God, the Dao, or Brahman. The other is the anthropological ultimacy of religious quests such as the Buddhist journey to enlightenment which does not stress any ontological ultimate, and indeed in some forms considers ontological ultimates to be problematic. Underneath this comparative study is a theory and method of comparison which are discussed at length and embodied in the project. Contributors include John H. Berthrong, Francis X. Clooney, S.J., Malcolm David Eckel, Paula Fredriksen, S. Nomanul Haq, Joseph Kanofsky, Livia Kohn, James E. Miller, Robert Cummings Neville, Hugh Nicholson, Anthony J. Saldarini, Tina Shepardson , John Thatamanil,, and Wesley J. Wildman.