This study explores pre- and extra-marital relationships among the gentry and nobility of the north of England from 1450 to 1640: the keeping of mistresses, the taking of lovers, the birth of illegitimate children and the fate of those children. It challenges assumptions about the extent to which such activities declined in the period, and hence about the impact of Protestantism and other changes to the culture of the elite. A major contribution to the literature on marriage and sexual relationships, family, kinship and gender, it is aimed at an academic readership in the fields of social and political history.

This case study of two rural parishes in County Durham, England, provides an alternate view on the economic development involved in the transition from medieval to modern, partly explaining England's rise to global economic dominance in the seventeenth century. Coal mining did not come to these parishes until the nineteenth century; these are an example of agrarian expansion. Low population, favourable seigniorial administration, and a commercialised society saw the emergence of large farms on the bishopric of Durham soon after the Black Death; these secure copyhold and leasehold tenures were among the earliest known in England. Individualism developed within a strong parish and village community that encouraged growth while enforcing conformity: tenants had freedom to farm as they wished, within limits. Along with low rents, this allowed for a swift expansion of agricultural production in the sixteenth century as population rose and then as the coal trade expanded rapidly. The prosperity of these men is reflected in their lands, livestock, and consumer goods. Yet not all shared in this prosperity, as the poor and landless increased in number simply by population growth. Through reformation and rebellion, these and other parishes prospered without experiencing severe disruption or destruction. In north-eastern England, agrarian development was an evolution and not a revolution. This study shows England's economic development as a single narrative, woven together from a collection of regional experiences at different times and at different speeds.

From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.