Surprisingly, there has never been a comprehensive exegetical study in English of Saint Paul's view of the second coming, or Parousia, of Christ. In this methodical analysis, Joseph Plevnik brings nearly three decades of research to bear on the question of Paul's understanding of this most central tenet of the whole Christ event. With careful attention to the concepts and terms underlying the notion of the Lord's coming, Plevnik examines the key Pauline texts, such as 1 Thess 5:1-11 and 1 Cor 15:23-28. Plevnik then constructs a viable theological interpretation of the great Christian hope, including the language of hope, Christ's parousia and judgment, conflict at Christ's return, the place of the church, and Paul's apocalyptic theology. This volume will be indispensable for any study of Pauline theology, the Parousia, the theology of hope, and apocalypticism. "It is my hope that the book will be not only a scholarly contribution on the topic but also of some personal value to the reader and to the preacher. It may provide a timely reading at the close of the second millennium. The times and seasons, however, are not for us to determine, but a proper preparedness for the Lord's coming is the message of the New Testament, and of Paul in particular. If the Lord's coming may no longer be said to be near, it can still be desired. Marana tha." --Preface

"Repair my house." From a crucifix in a ruined chapel, St. Francis heard this instruction, which set him on a mission of evangelical renewal. In the light of unprecedented crisis afflicting the Catholic church, Michael Crosby calls us all to undertake a wholesale project of repair and renewal. The crisis is visible in the sex abuse scandal, and the questions it has raised about internal structures of authority and clerical culture. Meanwhile, a spate of "new atheists" has challenged traditional worldviews. The percentage of those identifying themselves as "former Catholics" grows at an alarming rate. In response, Fr. Crosby sees a challenge to return to the core evangelical message of Jesus Christ. This message is supported, not contradicted by discoveries in science and cosmology. He envisions a new way of being Catholic and a set of practices that draws on the contemplative, compassionate, and life-giving spirit of the Kingdom that God's will may be realized on earth as it is in heaven.

The evolution of Christianity as it is known today began in Antioch, but as Becoming Christian reveals, it had once been quite different. While most histories gloss over the earliest period of Christianity to begin with the Christian establishment, this book uncovers the little-known history within the "gap" between 31 and 70 CE, when the Jesus Movement was headquartered in Jerusalem under the authority of James bar Joseph, the brother of Jesus, and the apostles served as missionaries carrying the teachings of Jesus throughout Judea, Galilee, and Samaria. By the year 66 CE, James and most of the apostles had died, along with much of their teaching. Paul's spiritual Jesus had gained a foothold among Gentiles in Antioch and throughout the West, including Rome, where it finally blossomed into a powerful political hierarchy. No longer was Jesus' humanity important to the church. With the death of James, the original movement fell into disarray and split into factions, each developing its own doctrines. Thus, there arose numerous Christianities during the first two centuries, many of which had become heretical. The Jesus Movement had now become irrelevant to the church, and as Becoming Christian reveals, by the third century it would be publicly eradicated for all time.

This work is part of a growing chorus of theological voices raised in support of erotic desire. Although most theologians have concluded that there will be no experience of sexual desire and delight in the world to come, Patricia Beattie Jung critically examines the historical traditions and biblical rationales for this teaching. She defends an alternative claim that there will be a healed and glorified experience of sex in heaven based on a compelling account of the Christian hope for bodily resurrection. The first half of the work focuses on Christian foundations for the notion of sex in heaven, while the second goes on to discuss some of the implications of those convictions for sex on earth. Jung concludes with discussions of how best to nurture sexual delight on earth and how and why internet pornography fails in that regard.

• This book examines relationship between Sudanese Churches, either as denominations or as ecumenical bodies and the successive central government in Khartoum – Sudan. In this context, and for the propose of this book, church state relations therefore focus on constitutional, political and social aspect of Christian –Muslims relations. The author used the term theologically with reference to the challenges that face Sudanese religious communities to find theological resources in their respective traditions. • The book advances four main arguments: firstly, both Christianity and Islam in Sudan have allowed themselves to become polarized by political, ethnic and cultural factors; secondly, the policy of successive governments and military regimes since independence has been to deploy Arabisation and Islamization as means of national unity; thirdly, both Christianity and Islam have ethical and theological resources that can contribute to national reconciliation and lastly, that the African traditionalist have theological resources that can contribute to consolidate peace building mechanisms among the Sudanese communities. • The objective of the book is to contribute to an understanding of the complexity of the factors that have strained religious communities to enable them draw lessons that can contribute to the challenge of reconciliation and peace building within Sudan as a nation. • The book is recommended as essential reading for everyone seeking to understand these complexities of the historical and theological resources of the Sudanese religious communities involved around the subject.

The product of 35 senior scholars' research, these volumes examine the psychology driving the religious, political, and economic forces that cause turbulence and violence in human society. Religious, political, and economic revolts have defined the human experience throughout history. These kinds of universal turbulence continue to be the dominate source of human suffering and perplexity during the first decade of the 21st century. What can intensive study of the psychodynamics of cultural and social eruptions tell us that may serve to move cultures around the world beyond ongoing strife? This work seeks to find out, examining the spectrum of cultural and social eruptions from ancient Jewish, Christian, and Muslim revolutions to the modern day economic and political turbulence in Eastern Europe, the Near East, and Latin America. The breadth of this three-volume set ranges from the 12th century BCE to the current struggles in Iraq, Afghanistan, and Syria; and from the irrational violence of the French Revolution to the genuine quest for liberty of the American Revolution and the Singing Revolutions in the Baltic States in recent decades. Each volume is introduced with a description of its philosophical perspective and concludes with a brief summarization of the takeaways of the research presented.