The role played by Botswana in various southern African liberation struggles has previously been neglected in historical studies. The country's politics of support and mobilisation early on in Namibia's struggle for independence from South Africa proved crucial for the formative period of both nation states. Botswana's difficult and contradictory position as neighbour of the South African apartheid state and colonial power in Namibia are carefully dealt with, as are the challenges faced by the fragile Namibian refugee networks and liberation movements, SWANU and SWAPO, operating in Botswana for decades. 'The Inevitable Pipeline into Exile' deals with a crucial phase of nationalism and transnational politics during the period of southern African decolonisation at the height of South Africa's diplomatic and military aggression throughout the region.

The decolonization of Namibia was delayed from 1966 to 1989--the period of the war of independence--pitting the Namibian nationalists against the South African minority-ruled regime. This book describes the diplomatic, economic and military campaigns of the Namibian and South African belligerents and draws a comparison with several other decolonization wars. Using data from parliamentary debates, the aftermath is examined of the Namibian war and the newly independent nation. The book provides a basis for further investigation of the decolonization process.

Williams traces the South West Africa People's Organization of Namibia across three decades in exile in Tanzania, Zambia, and Angola.

The author looks at how Namibia was founded as a German colony known as Deutsch-Südwestafrika (German South-West Africa) and how it evolved into a nation. He explains how it was founded on brutal suppression of the indigenous people, including extermination of large numbers of some groups, and how, on becoming a colony of South Africa, its people continued to be subjected to brutal treatment by the white minority rulers who denied them racial equality. The author also focuses on the liberation struggle against apartheid and how the country won independence from apartheid South Africa. He also looks at how the leaders of the new nation are trying to build the country and construct a national identity on the basis of unity in diversity. It is an analysis of identity formation at the national level, and consolidation of the state, whose relevance is continental in scope: studies of other African countries in their quest for unity and construction – or reconstruction – of their national identities during the post-colonial era can benefit from this work. It is also a work of comparative analysis in terms of nationhood in the African context and how Namibia and Tanzania – two case studies – have sought to construct their national identities, the obstacles they have faced and continue to face in the quest for national unity, especially in the case of Namibia, and why Tanzania has been more successful than most countries on the continent in building a cohesive society where tribalism is virtually non-existent, enabling it to consolidate its unity and national identity. The author also looks at the concept of national character and its relevance to national identity formation and why the national identities of different African countries are weak and what can be done to address the problem. It is also an introductory text which may be helpful to some people who are going to Namibia for the first time although it is essentially a scholarly work intended for members of the academic community and specialists in some fields dealing with this southwest African country and its people. But members of the general public who want to learn more about Namibia may also find the book to be useful.

Transnational Histories of Southern Africa’s Liberation Movements offers new perspectives on southern Africa’s wars of national liberation, drawing on extensive oral historical and archival research. Assuming neither the primacy of nationalist loyalties as they exist today nor any single path to liberation, the book unpicks any notion of a straightforward imposition of Cold War ideologies or strategic interests on liberation wars. This approach adds new dimensions to the rich literatures on the Global Cold War and on solidarity movements. The contributors trace the ways that ideas and practices were made, adopted, and circulated through time and space through a focus on African soldiers, politicians and diplomats. The book also asks what motivated the men and women who crossed borders to join liberation movements, how Cold War influences were acted upon, interpreted and used, and why certain moments, venues and relations took on exaggerated importance. The connections among liberation movements, between them and their hosts, and across an extraordinarily diverse set of external actors reveal surprising exchanges and lasting legacies that have too often been obscured by the assertion of monolithic national histories. Tracing an extraordinarily diverse set of interactions and exchanges, Transnational Histories of Southern Africa’s Liberation Movements will be of great interest to scholars of Southern Africa, Transnational History, the Cold War and African Politics. The chapters were originally published as a special issue of the Journal of Southern African Studies.

This collection of essays analyzes different iterations of African unity, exploring the political and cultural visions that informed projects aimed at African unification. It explores the cultural, economic and non-state aspects of the Organisation of African Unity (OAU) as the principal institution dedicated to the cooperation of African states, from its establishment in 1963 to its transformation into the African Union (AU) in 2000, as well as how ideas of African unity shaped the Cold War and African liberation struggles. Bringing together contributors from a diverse range of disciplinary backgrounds across Africa, Europe and the US, this book investigates the ideological origins and historiography of Pan-African and unification projects, and considers how African intellectuals, leaders and populations engaged with these ideas.

Recent nature conservation initiatives in Southern Africa such as communal conservancies and peace parks are often embedded in narratives of economic development and ecological research. They are also increasingly marked by militarisation and violence. In Ruling Nature, Controlling People, Luregn Lenggenhager shows that these features were also characteristic of South African rule over the Caprivi Strip region in North-Eastern Namibia, especially in the fields of forestry, fisheries and, ultimately, wildlife conservation. In the process, the increasingly internationalised war in the region from the late 1960s until Namibias independence in 1990 became intricately interlinked with contemporary nature conservation, ecology and economic development projects. By retracing such interdependencies, Lenggenhager provides a novel perspective from which to examine the history of a region which has until now barely entered the focus of historical research. He thereby highlights the enduring relevance of the supposedly peripheral Caprivi and its military, scientific and environmental histories for efforts to develop a deeper understanding of the ways in which apartheid South Africa exerted state power.