War. Magic. A lover's betrayal. A dark secret lies beneath them all. Each year, Democryos sends his brightest student into the war-torn countryside to work magic. But when his wife leaves him for a mysterious stranger, he finds his own life ravaged. Forsaking the comfort of the citadel, he searches for her, traveling through the same forgotten lands where he sent his students. Along the way, he befriends an elusive member of the king’s harem, a holy man harboring guilt, and a maimed soldier. Together, they stumble upon a key—not only to the war, but to understanding the magic of voidance itself. "Wozniak's medieval world, as described, is a beautiful one; from the sky, it "looks like thousands of curved pieces of glass" covering everything "in blues and greens." The book also wonderfully handles the notion of a preindustrial society discovering the atomic structure of nature. Yet the plot's human elements--which include romance, drug addiction, and trust across philosophical lines--often shine brightest. Revelations and combat converge in the propulsive finale, and Wozniak's strong imagination will rope fans in." - Kirkus Reviews

Volume one of the acclaimed Oxford translation of Aristotle’s works—now fully revised and expanded Originally published in twelve volumes between 1912 and 1954, the Oxford translation of Aristotle is universally recognized as the standard English version of the great philosopher’s works. This revised edition has been fully updated in the light of modern scholarship while remaining faithful to the substance and vibrancy of the original translation. Now available in two volumes with three new translations and an enlarged selection of Fragments, The Complete Works of Aristotle makes the surviving writings of Aristotle readily accessible to a new generation of English-speaking readers.

This digital edition combines, for the first time, both volumes of The Complete Works of Aristotle: The Revised Oxford Translation, which is universally recognized as the standard English version. The Oxford Translation of Aristotle was originally published in twelve volumes between 1912 and 1954. The revised edition contains the substance of the original translation, slightly emended in light of recent scholarship; three of the original versions have been replaced by new translations; and a new and enlarged selection of fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily accessible to English-speaking readers.

Passive and Low Energy Ecotechniques (PLEA) presents the proceedings of the Third International PLEA Conference held in Mexico City, Mexico on August 6-11, 1984. The book includes papers on state-of-the-art selected topics aimed at providing a basic knowledge; country and regional or personal monographs to continue the exchange of national information which is an established feature of PLEA; and position papers for the topic seminars. The text also presents papers on vernacular shelter and settlement; case studies of new buildings and retrofits, urban and community planning and design, photovoltaic systems implementation, cooling systems, modeling and simulation, guidelines and tools for design and planning.

Throughout the long centuries of western metaphysics the problem of the infinite has kept surfacing in different but important ways. It had confronted Greek philosophical speculation from earliest times. It appeared in the definition of the divine attributed to Thales in Diogenes Laertius (I, 36) under the description "that which has neither beginning nor end. " It was presented on the scroll of Anaximander with enough precision to allow doxographers to transmit it in the technical terminology of the unlimited (apeiron) and the indeterminate (aoriston). The respective quanti tative and qualitative implications of these terms could hardly avoid causing trouble. The formation of the words, moreover, was clearly negative or privative in bearing. Yet in the philosophical framework the notion in its earliest use meant something highly positive, signifying fruitful content for the first principle of all the things that have positive status in the universe. These tensions could not help but make themselves felt through the course of later Greek thought. In one extreme the notion of the infinite was refined in a way that left it appropriated to the Aristotelian category of quantity. In Aristotle (Phys. III 6-8) it came to appear as essentially re quiring imperfection and lack. It meant the capacity for never-ending increase. It was always potential, never completely actualized.

This new translation of On Coming to Be and Passing Away and Meteorology 1 and 4 fits seamlessly with the other volumes in the New Hackett Aristotle Series, enabling Anglophone readers to study these works in a way previously not possible. The Introduction describes the book that lies ahead, explaining what it is about, what it is trying to do, how it goes about doing it, and what sort of audience it presupposes. Sequentially numbered, cross-referenced endnotes provide the information most needed at each juncture, while a detailed Index indicates the places where focused discussion of key notions occurs.

​This book is the first sustained scholarly account of women and goddesses in presocratic philosophy. It approaches the origin of western philosophy via Nietzsche, Feminism, and Embodied Cognition in order to argue that the presocratics were reviving, within the largely patriarchal and death-glorifying culture of archaic Greece, a paleo/neolithic goddess-centered religiosity that affirmed life and rebirth. By taking readers from prehistoric Europe to classical Athens, Joseph I. Breidenstein Jr. provides a novel narrative of the dawn of western philosophy which is more comprehensive than traditional accounts and which helps us address contemporary problems—the patriarchal attitudes and ideas that continue to corrupt academic-philosophical culture; the fascist-dominator lifestyle that continues to threaten western democracy and which is encouraged by the patriarchal aspects of academia; and the consumerism that continues to result from a materialistic-secular paradigm that is being increasingly recognized as both intellectually untenable and socially unsustainable.