The Independent Actor presents a 21st-century training route achievable by self-curated learning for actors of all skill levels. This book rejects a purist approach to actor training, challenges traditional acting styles and disregards the embedded elitist notions of Western-training methods at the top of the hierarchy. Instead, it takes a contemporary, self-focused approach to learning and applying acting skills. Through doing so, the book is the first to validate a self-curated approach to actor training. Designed as a companion to practical experience and useful as a reference sourcebook, it takes the position that each individual actor must find their own process. Skills for theatre, screen and voice-recorded media are all embraced through practical tasks with signposts to essential reading and specific resources. Designed equally for the untrained actor as a companion and an aide-mémoire for the professionally trained actor, this book sheds light on the practical skills required and how to access, practise and accomplish them.

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This book illustrates the many ways that actors contribute to American independent cinema. Analyzing industrial developments, it examines the impact of actors as writers, directors, and producers, and as stars able to attract investment and bring visibility to small-scale productions. Exploring cultural-aesthetic factors, the book identifies the various traditions that shape narrative designs, casting choices, and performance styles. The book offers a genealogy of industrial and aesthetic practices that connects independent filmmaking in the studio era and the 1960s and 1970s to American independent cinema in its independent, indie, indiewood, and late-indiewood forms. Chapters on actors’ involvement in the evolution of American independent cinema as a sector alternate with chapters that show how traditions such as naturalism, modernism, postmodernism, and Third Cinema influence films and performances.

Changes in Jihadi Discourse in the Wake of the "Islamic State" explores how the transnational jihadi discourse changed with the development of the "Islamic State" terrorist group and resulted in the fragmentation of the jihadi movement. From the Middle East, through Africa to South East Asia, today’s jihadi movement is more fragmented than ever. Al-Qaida and the "Islamic State" compete not only with each other but also with local jihadi groups. Despite the fact that, in the wake of the "Islamic State", international jihadi groups are in fierce competition for supporters, little has been said on how the process of competition as well as external events changed the ideology of these groups and the topics relevant to them. Countering dominant research focusing on the differences between jihadi strains, this book explores how the appearance and temporary strength of the "Islamic State" changed the topics and talking points of other jihadi actors, such as al-Qaida. By analyzing primary sources in Arabic and English, the author sheds light on the inner- and inter-jihadi discourse and its development over the years. The book does not simply describe changes in topics; it traces these changes quantitatively and relates them to external events. This book is aimed at academics, researchers, and postgraduate students interested in political science, security studies, jihadism, jihadi discourse, al-Qaida, "Islamic State", and Salafism, as well as practitioners and decision-makers in government agencies who wish to understand how transnational jihadi discourse has developed over the previous two decades.

This book applies the general theory of critical rationalism in order to develop a new sociology of the open society, in general, and a new analysis of the transition from a closed society to an open society in particular. It presents a criticism of Karl Popper’s analysis of human action for opening up a closed society, followed by a critical study of the mainstream sociology to show how justificational models of knowledge and rational action have prevented sociology from addressing the contribution of human action to social change. This book provides new sociologies of closed and open societies. It argues that in the closed society "a low level" of critical rationality is activated by people to define the meaning of the good life and social institutions of law, polity and economy. Masoud Mohammadi Alamuti proposes five mechanisms of opening up closed society through the model of social change, inspired by the philosophy of critical rationalism. This volume is "the first systematic attempt" to apply the philosophy of critical rationalism in order to present a "normative sociology of the open society". It will be of interest to postgraduate researchers and professional readers in philosophy, sociology, moral science, law, politics and economics. In addition, this book would benefit research centres, policymakers and civil society activists interested in the ideas of critical rationalism and the open society.