'The name of Thomas Erskine is one of the more significant landmarks on the map of nineteenth-century British theology. Erskine, though, is little read these days, and there has long been a need for an in-depth authoritative treatment of his thought in order to rekindle our interest. Don Horrocks has provided just such a study. Horrocks' focus on Erskine's soteriology opens up distinctive perspectives on a raft of key theological themes from the doctrine of God to the nature of faith and religious experience, and the authoritative sources for theology. In addition, this informative study captures the mood of that early-mid nineteenth-century intellectual milieu which Erskine's thought both embodies and transcended. Unmatched in its analysis and evaluation of Erskine's contribution.' - Trevor Hart, Professor of Divinity, St Mary's College, University of St Andrews, Scotland 'Don Horrocks is a born researcher who writes with clarity and interest. This book is a splendid contribution to the growing conversations concerning previously neglected theologians. Thomas Erskine's precocity has come of age and I can think of no better a presentation of his context and theology than that offered by Horrocks.' - Graham McFarlane, Lecturer in Systematic Theology, London School of Theology, UK 'Thomas Erskine is one of the seminal but neglected theologians of nineteenth-century Scotland. In his study Don Horrocks introduces us to Erskine's thought in a thematic way that is at once lucid, scholarly and stimulating. It should be on the bookshelf of every serious student of the period.' - Nick Needham, Lecturer in Church History, Highland Theological College, Dingwall, Scotland 'Don Horrocks' work provides a searching analysis of this key nineteenth-century theologian. It is likely to be the first recourse on the subject for many years to come.' - Meic Pearse, Associate Professor of History, Houghton College Don Horrocks spent twenty-five years in business in corporate banking and management consultancy. He completed his Ph.D. on which this work is based at London Bible College in 2002. He has headed up the Evangelical Alliance's Policy Commission for four years. He was appointed Public Affairs Manager for the Alliance in September 2001. He has edited books on transsexuality and on GM Crops and Foods for the Evangelical Alliance Policy Commission. A Research Associate at London School of Theology, he is married with three children.

This book offers a reassessment of the theology of F. D. Maurice (1805-72), one of the most significant theologians of the modern Church of England. It seeks to place Maurice's theology in the context of nineteenth-century conflicts over the social role of the Church, and over the truth of the Christian revelation. Maurice is known today mostly for his seminal role in the formation of Christian Socialism, and for his dismissal from his chair at King's College, London, over his denial of the doctrine of eternal punishment. Drawing on the whole range of Maurice's extensive published work, this book argues that his theology, and his social and educational activity, were held together above all by his commitment to a renewal of Anglican ecclesiology. At a time when, following the social upheavals of the French Revolution and the Industrial Revolution, many of his contemporaries feared that the authority of the Christian Church - and particularly of the Church of England - was under threat, Maurice sought to reinvigorate his Church's sense of mission by emphasizing its national responsibility, and its theological inclusiveness. In the process, he pioneered a new appreciation of the diversity of Christian traditions that was to be of great importance for the Church of England's ecumenical commitment. He also sought to limit the damage of internal Church division, by promoting a view of the Church's comprehensiveness that acknowledged the complementary truth of convictions fiercely held by competing parties.