The purpose of this essay, is to reveal the importance of understanding Mr. Charles Taylor's concept of "genuine respect" in contemporary society. Before we can begin to understand the importance of this concept, we first must realize, that all individuals and cultures, in relationship to one another, are very different and distinct from one another. To surrender oneself to this first idea, that all human individuals and cultural groups are not the same, is the first step in understanding the importance of this concept of "genuine respect". It is only after we are convinced, that all human beings and cultures have different idea's of "the good", that are not inferior to one another in status, that we can then proceed, to understand Mr. Charles Taylor's concept of recognizing other human beings and cultures with a "genuine respect". Now that we are convinced of this first idea, we can now go on to conceptualize the definition Mr. Charles Taylor gives to the word "respect". To Mr. Charles Taylor, there are two types of "respect".

“We have been given a powerful and often uplifting vision of what it is to be truly human.” —John Cottingham, The Tablet In seminal works ranging from Sources of the Self to A Secular Age, Charles Taylor has shown how we create possible ways of being, both as individuals and as a society. In his new book setting forth decades of thought, he demonstrates that language is at the center of this generative process. For centuries, philosophers have been divided on the nature of language. Those in the rational empiricist tradition—Hobbes, Locke, Condillac, and their heirs—assert that language is a tool that human beings developed to encode and communicate information. In The Language Animal, Taylor explains that this view neglects the crucial role language plays in shaping the very thought it purports to express. Language does not merely describe; it constitutes meaning and fundamentally shapes human experience. The human linguistic capacity is not something we innately possess. We first learn language from others, and, inducted into the shared practice of speech, our individual selves emerge out of the conversation. Taylor expands the thinking of the German Romantics Hamann, Herder, and Humboldt into a theory of linguistic holism. Language is intellectual, but it is also enacted in artistic portrayals, gestures, tones of voice, metaphors, and the shifts of emphasis and attitude that accompany speech. Human language recognizes no boundary between mind and body. In illuminating the full capacity of “the language animal,” Taylor sheds light on the very question of what it is to be a human being.

Charles Taylor is one of the most important English-language philosophers at work today; he is also unique in the philosophical community in applying his ideas on language and epistemology to social theory and political problems. In this book Taylor brings together some of his best essays, including "Overcoming Epistemology," "The Validity of Transcendental Argument," "Irreducibly Social Goods," and "The Politics of Recognition." As usual, his arguments are trenchant, straddling the length and breadth of contemporary philosophy and public discourse. The strongest theme running through the book is Taylor's critique of disengagement, instrumental reason, and atomism: that individual instances of knowledge, judgment, discourse, or action cannot be intelligible in abstraction from the outside world. By developing his arguments about the importance of "engaged agency," Taylor simultaneously addresses themes in philosophical debate and in a broader discourse of political theory and cultural studies. The thirteen essays in this collection reflect most of the concerns with which he has been involved throughout his career--language, ideas of the self, political participation, the nature of modernity. His intellectual range is extraordinary, as is his ability to clarify what is at stake in difficult philosophical disputes. Taylor's analyses of liberal democracy, welfare economics, and multiculturalism have real political significance, and his voice is distinctive and wise.

DIVAn accounting of the varying forms of social imaginary that have underpinned the rise of Western modernity./div

Charles Taylor's latest book sets out to define the modern identity by tracing its genesis.

Campaigner, insurgent, fugitive, rebel commander, commodity kingpin, elected president, exile and finally prisoner, Charles Taylor sought to lead his country to change but instead ignited a conflict which destroyed Liberia in over a decade of violence, greed and personal ambition. Taylor's takeover threw much of the neigbouring region into turmoil, until he was finally brought to face justice in The Hague for his role in Sierra Leone's civil war. In this remarkable and eye-opening book, Colin Waugh draws on a variety of sources, testimonies and original interviews - including with Taylor himself - to recount the story of what really happened during these turbulent years. In doing so, he examines both the life of Charles Taylor, as well as the often self-interested efforts of the international community to first save Liberia from disaster, then, having failed to do so, to bring to justice the man it deems most to blame for its disintegration.