The Armenians traces the evolution of Armenia and Armenian collective identity from its beginnings to the Armenian nationalist movement over Gharabagh in 1988. Applying theories of national-identity formation and nationalism, Razmik Panossian analyzes different elements of Armenian identity construction and argues that national identity is modern, predominantly subjective, and based on a political sense of belonging. Yet he also acknowledges the crucial role of history, art, literature, religious practice, and commerce in preserving the national memory and shaping the cultural identity of the Armenian people. Panossian explores a series of landmark events, among them Armenians' first attempts at liberation, the Armenian renaissance of the nineteenth century, the 1915 genocide of the Ottoman Armenians, and Soviet occupation. He shows how these influences led to a "multilocal" evolution of Armenian identity in various places in and outside of Armenia, notably in diasporan communities from India to Venice. Today, these numerous identities contribute to deep divisions and tensions within the Armenian nation, the most profound of which is the cultural divide between Armenians residing in their homeland and those who live in the United States, Canada, the Middle East, and elsewhere. Considering the diversity of this single nation, Panossian questions the theoretical assumption that nationalism must be homogenizing. Based on extensive research conducted in Armenia and the diaspora, including interviews and translation of Armenian-language sources, The Armenians is an engaging history and an invaluable comparative study.

Armenia sits on the cusp between Europe and Asia, landlocked between Turkey and Iran, two opposing powers. For much of its history, Armenia was forced to contend between two greater powers positioned on either side of it. There was Persia and its powerful influence on one side and Turkey on the other, both interested in advancing and assuming control over the Armenian Plains. Today, these enmities continue to persist, with Turkey refusing to open its borders with Armenia, while there is a strong tourist trade with Iran. Besides these competing countries, Azerbaijan claims the Nagorno-Karabakh enclave, as does Armenia. There are periodic flare-ups, with the most recent ceasefire, brokered by Russia, taking place on 10 November 2020, resulting in Azerbaijan gaining a distinct military advantage, large territories in the disputed region. In August 2017, I traveled to and spent a nearly month in Armenia, visiting sites both in Yerevan, the capital and in locations distant from the capital. The ancient Zorats Karer, site of the Armenian Stonehenge, has massive stones configured in a curving 'S' shape, placed by ancient and unknown people. The site is also known as the 'singing stones' because of the holes bored into the stones. One must conjecture that the ancient construction of Gobekli Tepe in Turkey, attracted ancient hunter-gatherers to this large region, where they constructed these sites for reasons with which we are not familiar. Other than these stones, nothing is known of them, why they were built, and its overall purpose. Even their age is contested. Further south is Tatev, site of an ancient monastery, containing a unique scientific obelisk. The tall stone column, standing free at its base, was designed to predict the severity of earthquakes by its movement. This is a remarkable construction, made by an early seismologist interested in calibrating the periodic earthquakes this area experiences. To travel to the monastery grounds, I crossed the deep gorge by way of the world's longest cable tramway, the Wings of Tatev. As I review in my reviews of journeys to different countries, I visited with the small Jewish community in Armenia. Its chief rabbi, the only formal Jewish leader in the country, welcomed me and I spent one Sabbath as we discussed the history of Jews in the country and the minuscule community he leads today. During the Second World War, he, his mother and aunt sheltered here, finding the country and city a welcome respite from Nazi and Soviet anti-Semitism. Thousand of fellow Jews did the same and were grateful for this place of refuge. But in the years following that world conflict, all but approximately one hundred Jews left the country. Today, they reside in Israel, as in other counties. There is an enduring question why the Armenian setting was not conducive to Jewish settlement and business development. I found Armenia to be a fascinating country, with a long and complex history. Known for the Armenia Genocide, it is a place with attractions that remain unique. I share my journey and the places of interest about this country, with its complex history and its special people.

State building processes in the Caucasus are influenced by the culture of the Caucasus, and previous experiences with state building after World War I. The conflicts which erupted at the time have influenced territorial claims. The role of foreign powers as Russia, the United States, Turkey, Germany is considerable in the region. Divide and rule policy of Joseph Stalin is another factor which describes existing animosities between peoples in the Caucasus. Since 1989 a transition process, or state building process, has started in the North and the South Caucasus. This book gives an in-depth analysis of the backgrounds of the conflicts, including activities by IGO's and NGOs, and the developments in international law with regard to state building practice.