In Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition, Matthew Owen argues that despite its nonphysical character, it is possible to empirically detect and measure consciousness. Toward the end of the previous century, the neuroscience of consciousness set its roots and sprouted within a materialist milieu that reduced the mind to matter. Several decades later, dualism is being dusted off and reconsidered. Although some may see this revival as a threat to consciousness science aimed at measuring the conscious mind, Owen argues that measuring consciousness, along with the medical benefits of such measurements, is not ruled out by consciousness being nonphysical. Owen proposes the Mind-Body Powers model of neural correlates of consciousness, which is informed by Aristotelian causation and a substance dualist view of human nature inspired by Thomas Aquinas, who often followed Aristotle. In addition to explaining why there are neural correlates of consciousness, the model provides a philosophical foundation for empirically discerning and quantifying consciousness. En route to presenting and applying the Mind-Body Powers model to neurobiology, Owen rebuts longstanding objections to dualism related to the mind-body problem. With scholarly precision and readable clarity, Owen applies an oft forgotten yet richly developed historical vantage point to contemporary cognitive neuroscience.

Is psychology a science? Unlike Darwinian theory in biology or relativity and quantum theory in physics, psychology lacks the basic quantitative or conceptual foundation for a consensus view about how the mind works. Is psychology on the verge of developing such a foundation? "Probably not," answers psychologist William R. Uttal in this iconoclastic and critical examination of psychology''s underlying principles, assumptions, and concepts. In five in-depth chapters and one appendix, he explores the following key issues: *What do we mean by "science" and can psychology be legitimately described as a science? *What are the general principles that should be applied to any science? *What is the role of mathematics in psychology? *Given the current fragmented state of the discipline, is it possible to identify the general principles of a scientific psychology? *Is experimental psychology just applied epistemology and not really scientific? Uttal comes to the conclusion that psychology is a science only to the extent that it is behaviorist in orientation. By comparing his discipline to other sciences, he identifies its limits, establishes a set of principles that help to define psychology as a science, and suggests plausible future developments.

For nearly sixty years, J. Krishnamurti, one of the most distinguished voices of modern times, tirelessly traveled the world lecturing on the need to know the mind, and earned the respect of countless people. Dozens of books document his talks both in the US and in Europe. Discover the Immeasureable contains a series of six lectures given by J. Krishnamurti in the Fall of 1956. It includes the original questions from his listeners, together with his insightful and practical answers. These lectures, as all of the great philosopher’s work, are based on the need for radical change in understanding our own minds. With the term “immeasurable,” Krishnamurti is urging us to explore “what is beyond the beliefs and theories, beyond the sentimental hopes and intellectual assertions [and] mere projections of the mind” that determine our lives. He calls us to passionate action in experiencing life directly, since “only direct experience has validity.” To directly experience what is immeasurable will have an extraordinary significance in our lives, even to the point of realizing what is God, or what is truth. The practice of knowing oneself is not an esoteric one, the author asserts. What we discover, with focused attention, is that truth is revealed in every relationship and at every moment. Krishnamurti advocates the practice of meditation not as some otherworldly transport, but as the method for initiating self-knowledge. Through meditation the mind becomes stilled, without demands. In this state, he speculates, “that which is not measurable comes into being.” Attachment to any belief undermines the search for truth. A book for seekers of wisdom & truth from any tradition ... or no tradition. For readers of J. Krishnamurti’s previous books, and for bookstores and libraries—university & public—everywhere.

This book is a rich suite of practices that open the heart, counter the distortions in our relationships to ourselves, and deepen our relationship to others.

Thich Nhat Hanh’s timeless meditations on love, family, and friendship—with step-by-step practices for cultivating intimacy in your relationships. Weaving together traditional stories, personal experiences, and a deep understanding of the Buddha’s way of mindful living, Thich Nhat Hanh provides step-by-step practices that foster understanding and intimacy in any relationship and extend our love even to those that cause us pain. Teachings on Love is a treasure-trove of guidance for couples, co-workers, or friends who wish to nourish the gift and strength of their relationships and deal creatively with their weaknesses and difficulties. We all yearn to experience a love that is deeper and more joyful. Teachings on Love provides a time-tested path that anyone can follow to nurture the deepest love in ourselves and others.

Winner of the Stanford Dolman Travel Book of the Year (UK) "William Atkins is an erudite writer with a wonderful wit and gaze and this is a new and exciting beast of a travel book."—Joy Williams In the classic literary tradition of Bruce Chatwin and Geoff Dyer, a rich and exquisitely written account of travels in eight deserts on five continents that evokes the timeless allure of these remote and forbidding places. One-third of the earth's surface is classified as desert. Restless, unhappy in love, and intrigued by the Desert Fathers who forged Christian monasticism in the Egyptian desert, William Atkins decided to travel in eight of the world's driest, hottest places: the Empty Quarter of Oman, the Gobi Desert and Taklamakan deserts of northwest China, the Great Victoria Desert of Australia, the man-made desert of the Aral Sea in Kazkahstan, the Black Rock and Sonoran Deserts of the American Southwest, and Egypt's Eastern Desert. Each of his travel narratives effortlessly weaves aspects of natural history, historical background, and present-day reportage into a compelling tapestry that reveals the human appeal of these often inhuman landscapes.

Buddhist philosophy is concerned with defining and overcoming the limitations and errors of perception. To do this is essential to Buddhism's purpose of establishing a method for attaining liberation. Conceptual thought in this view can lead to a liberating understanding, a transformative religious experience. The author discusses the workings of both direct and conceptual cognition, drawing on a variety of Tibetan and Indian texts. The Gelukba interpretation of Dignaga and Dharmakirti is greatly at variance with virtually all other scholarship concerning these seminal Buddhist logicians.