In The Imagined and Real Jerusalem in Art and Architecture specialists in various fields of art history, from Early Christian times to the present, discuss in depth a series of Western artworks, artefacts, and buildings, which question the visualization of Jerusalem.

In The Imagined and Real Jerusalem in Art and Architecture specialists in various fields of art history, from Early Christian times to the present, discuss in depth a series of Western artworks, artefacts, and buildings, which question the visualization of Jerusalem.

A wide-ranging journey through the history of borders and an exploration of their role in shaping our world today. Since the earliest known marker denoting the edge of one land and the beginning of the next—a stone column inscribed with Sumerian cuneiform—borders have been imagined, mapped, moved, and fought over. In The Edge of the Plain, James Crawford skillfully blends history, travel writing, and reportage to trace these borderlines throughout history and across the globe. What happens on the ground when we impose lines on a map that contradict how humans have always lived—and moved? Crawford confronts that question from bloody territorial disputes in Mesopotamia, to the Sápmi lands of Scandinavia, the shifting boundaries of the Israel-Palestine conflict, efforts to build a wall on the United States-Mexico border, and the dangerous border crossings pursued by migrants into Europe. And yet the role of borders extends beyond specific sites of conflict. On the largest scale, borders define the limits of empire—the two walls in Britain that once represented the northwestern edge of the Roman Empire; the mythological eastern gate supposedly closed off by Alexander the Great; China’s virtual “Great Firewall.” On the smallest, human scale, cell walls are the last physical barrier against disease, after lines of quarantine have failed. Finally, as The Edge of the Plain reveals, humans have not only made their mark on the landscape: the landscape itself is now changing, more and more rapidly due to climate change. Crawford introduces us to both the Alpine watershed—one such shifting, natural borderline—and the “Great Green Wall” in Africa, envisioned as an international, community-built bulwark against desertification. Borders are as old as human civilization, and focal points for today’s colliding forces of nationalism, climate change, globalization, and mass migration. The Edge of the Plain illuminates these lines of separation past and present, how we define them—and how they define us.

Through case studies of three pilgrimage sites related to the Virgin Mary, this book explores how pilgrimage places in today’s globalized world do not exist as contained spaces but have porous boundaries, both physically and conceptually. Taking an interdisciplinary approach that draws on art history and heritage studies, the book considers the cathedral of Chartres, France; Medjugorje in Bosnia and Herzegovina; and the House of Mary near Ephesus, Turkey. In all three sites, the place of pilgrimage accommodates multiple different purposes and groups of people, intermingling devotional and commercial aspects, different memory narratives, and heterogeneous audiences. By mapping these porous boundaries, the book calls into question how we define pilgrimage place, and shows how pilgrimage sites are not set apart from the everyday world, but intimately connected with wider cultural, political, and material dynamics. This study will be relevant to scholars engaging with issues of pilgrimage, cultural heritage, and art across religious studies, art history, anthropology, and sociology.

Explores the Holy Land as a critical site where Catholics sought spiritual and political legitimacy during a period of profound change.

Though the subject of classical reception in early modern Europe is a familiar one, modern scholarship has tended to assume the dominance of Greece and Rome in engagements with the classical world during that period. The essays in this volume aim to challenge this prevailing view by arguing for the significance and familiarity of the ancient near east to early modern Europe, establishing the diversity and expansiveness of the classical world known to authors like Shakespeare and Montaigne in what we now call the 'global Renaissance'. However, global Renaissance studies has tended to look away from classical reception, exacerbating the blind spot around the significance of the ancient near east for early modern Europe. Yet this wider classical world supported new modes of humanist thought and unprecedented cross-cultural encounters, as well as informing new forms of writing, such as travel writing and antiquarian treatises; in many cases, and befitting its Herodotean origins, the ancient near east raises questions of travel, empire, religious diversity, cultural relativism, and the history of European culture itself in ways that prompted detailed, engaging, and functional responses by early modern readers and writers. Bringing together a range of approaches from across the fields of classical studies, history, and comparative literature, this volume seeks both to emphasize the transnational, interdisciplinary, and interrogative nature of classical reception, and to make a compelling case for the continued relevance of the texts, concepts, and materials of the ancient near east, specifically, to early modern culture and scholarship.

This interdisciplinary volume re-evaluates the interconnectedness of the Merovingian world with its Mediterranean surroundings.