This is the first full-scale commentary on poems by Theocritus since Gow's edition of 1950, and the first to exploit the recent revolution in the study of Hellenistic and Roman poetry; the poems included in this volume (Idylls 1, 3, 4, 6, 7, 10, 11 and 13) are principally the bucolic poems which, through their influence on Virgil, established the Western pastoral tradition. The focus of the commentary is literary - both on how Theocritus exploited the classical heritage for a new type of poetry, and on what that poetry meant in the third century BC. The commentary, together with the introductory essays to each poem, makes a major contribution to the understanding of this extraordinary poetic form. The Introduction explores the meaning of 'bucolic', the presentation of a stylised countryside, the importance of eros in the bucolic world, and Theocritus' verbal and metrical style.

Brill's Companion to Theocritus offers an up-to-date guide to a thorough understanding of Theocritus’ literary output. Exploring his corpus from a variety of novel perspectives, it presents a detailed account of the intricacy of Theocritus’ poetic art.

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In this intellectual history of American liberalism during the second half of the 19th century, Butler examines a group of nationally prominent and internationally oriented writers who sustained an American tradition of self-consciously progressive and co

Originally published in 1953, this book provides a series of English translations from ancient Greek bucolic poetry by Theocritus, Moschus and Bion. A detailed introduction is included, with information on each of the poets. Textual notes are incorporated throughout. This book will be of value to anyone with an interest in ancient Greek literature, literary criticism and bucolic poetry.

In a book as beautifully written as the poetry it celebrates, Kathryn Gutzwiller uses the famous Idylls of Theocritus to show us the formative processes at work in the creation of a literary genre--the pastoral--and how the very structure of a genre both shapes and limits judgments about it. Gutzwiller argues that Theocritus' position as first pastoralist has haunted critical assessments of him. Was he merely a beginner, whose simple descriptions of country life were reworked by Vergil into poems of imagination and tender feeling? Or was he a genius of great creative ability, who first found the way to encapsulate in humble detail a metaphysical vision of man's emotional core? Examining Theocritus from the point of view of "beginnings," Gutzwiller succeeds in placing him both within his native Greek intellectual tradition and within the tradition of critical commentary on pastoral. As she points out, "beginnings are hard to pin down . . . the thing begun did not exist before and yet its composite parts were already somewhere in existence." Gutzwiller provides an analysis of the herdsman figure in pre-Hellenistic Greek literature, showing that the simple shepherd or goatherd had long been used as a figure of analogy for characters of higher rank. Theocritus was the first poet to focus on the shepherd himself and bring the analogies down into the pastoral world. Through her careful analyses of the seven pastoral Idylls, Gutzwiller demonstrates that in turning the focus on the shepherd Theocritus created a group of literary works with an inner structure so unique that later readers considered it a new genre. In her conclusion Gutzwiller explores subsequent controversies about the pastoral, from ancient to modern times, revealing how they continue to reflect the structural pattern that originated in Theocritus's poetry.