"The Idyll from Messina" (German: Idyllen aus Messina) is a collection of poems that showcase Nietzsche's passion for poetry. In these verses, he explores various philosophical themes, including the nature of beauty, the experience of solitude, and the quest for meaning. This collection was composed during Nietzsche's stay in Messina, Italy, and reflects his attempt to express his philosophical ideas through the medium of lyrical poetry. An idyll is a short poem describing rustic life in a romanticized way, written in the style of Theocritus' short pastoral poems, the Idylls. Tolstoy and many other European writers at the time tried to resurrect these ancient styles of writing. This collection was published in Leipzig, Germany, in 1882 by the publishing house E.W. Fritzsch. This is a new translation from this original 1882 German manuscript containing a new Afterword by the Translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This translation is designed to allow the armchair philosopher to engage deeply with Nietzsche's works without having to be a full-time Academic. The language is modern and clean, with simplified sentence structures and diction to make Nietzsche's complex language and arguments as accessible as possible. This Reader's Edition also contains extra material that amplifies the manuscript with autobiographical, historical and linguistic context. This provides the reader a holistic view of this very enigmatic philosopher as both an introduction and an exploration of Nietzsche's works; from his general understanding of his philosophic project to an exploration of the depths of his metaphysics and unique contributions. This edition contains: • • An Afterword by the Translator on the history, impact and intellectual legacy of Nietzsche • Translation notes on the original German, Latin and Greek manuscript • An index of Philosophical concepts used by Nietzsche with a focus on Existentialism and Phenomenology • A chronological list of Nietzsche's entire body of works • A detailed timeline of Nietzsche's life and works

Daydreaming the Idyll, the first collection of poems by Ryan Victor is a book about love, despair, imagery and chaos. The poet uses a wide range of subjects to express his feelings and convey his perspective across to the reader. The tone and lyric of his poems varies considerably as they have been written over a span of almost ten years and incorporate an array of writing styles. The poet uses imagery from nature widely and his writings on despair come from deep personal strata.

In the small, sleepy town of Idyll, Connecticut, Police Chief Thomas Lynch assists police officer Michael Finnegan to uncover clues to his sister's disappearance two decades ago. Charleston, Massachusetts, 1972: Rookie cop Michael Finnegan gets a call from his mother. His youngest sister, Susan, has disappeared, the same sister who ran away two years earlier. Anxious not to waste police resources, Finnegan advises his family to wait and search on their own. But a week turns into two decades, and Susan is never found. Idyll, Connecticut, 1999: In the woods outside of town, a young woman's corpse is discovered, and Detective Finnegan seems unusually disturbed by the case. When Police Chief Thomas Lynch learns about Finnegan's past, he makes a bargain with his officer: He will allow Finnegan to investigate the body found in the woods--if Finnegan lets the bored Lynch secretly look into the disappearance of his sister. Both cases reveal old secrets--about the murder, and about the men inside the Idyll Police Station and what they've been hiding from each other their whole careers.

Resonating with contemporary ecological and queer theory, this book pioneers the theorization of the Victorian idyll, establishing its nature, lineaments, and significance as a formal mode widely practised in nineteenth-century British culture across media and genre. Chapters trace the Victorian idyll’s emergence in the 1830s, its flourishing in the 1860s, and its evolution up to the century’s close, drawing attention to the radicalism of idyllic experiments with pictorial, photographic, dramatic, literary, and poetic form in the work of canonical and lesser-known figures. Approaching the idyll through three intersecting categories—subject, ecology, and form—this book remaps Victorian culture, reshaping thinking about artistic form in the nineteenth century, and recalibrating accepted chronologies. In the representations by a host of Victorian artists and writers engaging with other-than-human forms, and in the natures of the subjectivities animated by these encounters, we find versions of Victorian ecology providing provocative imaginative material for ecocritics, scholars, writers, and artists today. This book will be of interest to scholars working in art history, English literature, Victorian studies, British history, queer and trans* theory, musicology, and ecocriticism, and will enliven debates pertaining to the environmental across periods.

A trenchant critique of failure and opportunism across the political spectrum, American Idyll argues that social mobility, once a revered hallmark of American society, has ebbed, as higher education has become a mechanistic process for efficient sorting that has more to do with class formation than anything else. Academic freedom and aesthetic education are reserved for high-scoring, privileged students and vocational education is the only option for economically marginal ones. Throughout most of American history, antielitist sentiment was reserved for attacks against an entrenched aristocracy or rapacious plutocracy, but it has now become a revolt against meritocracy itself, directed against what insurgents see as a ruling class of credentialed elites with degrees from exclusive academic institutions. Catherine Liu reveals that, within the academy and stemming from the relatively new discipline of cultural studies, animosity against expertise has animated much of the Left’s cultural criticism. By unpacking the disciplinary formation and academic ambitions of American cultural studies, Liu uncovers the genealogy of the current antielitism, placing the populism that dominates headlines within a broad historical context. In the process, she emphasizes the relevance of the historical origins of populist revolt against finance capital and its political influence. American Idyll reveals the unlikely alliance between American pragmatism and proponents of the Frankfurt School and argues for the importance of broad frames of historical thinking in encouraging robust academic debate within democratic institutions. In a bold thought experiment that revives and defends Richard Hofstadter’s theories of anti-intellectualism in American life, Liu asks, What if cultural populism had been the consensus politics of the past three decades? American Idyll shows that recent antielitism does nothing to redress the source of its discontent—namely, growing economic inequality and diminishing social mobility. Instead, pseudopopulist rage, in conservative and countercultural forms alike, has been transformed into resentment, content merely to take down allegedly elitist cultural forms without questioning the real political and economic consolidation of powers that has taken place in America during the past thirty years.

Friedrich Nietzsche (1844-1900) supported the unification of Europe and reflected on this like few other philosophers before or after him. Many of his works are concerned with the present state and future of European culture and humanity. Resisting the “nationalist nonsense” and “politics of dissolution” of his day, he advocated the birth of “good Europeans,” i.e. “supra-national” individuals and the “amalgamation of nations.” Nietzsche, Wagner, Europe analyzes the development of Friedrich Nietzsche’s ideal of European culture based on his musical aesthetics. It does so against the background of contemporary searches for a wider, cultural meaning beyond Europe’s economic-political union. The book claims that Nietzsche always propagated the “aestheticization” of Europe, but that his view on how to achieve this changed as a result of his dramatically altering philosophy of music. The main focus is on Nietzsche’s passion for and later aversion to Wagner’s music, and, in direct connection with this, his surprising embrace of Italian operas as new forms of “Dionysian” music and of Goethe as a model of “Good Europeanism.”