How to Move Mountains The extraordinary mystic Neville Goddard (1905-1972) is one of today's most influential metaphysical voices—and spiritual writer Mitch Horowitz is widely acknowledged as the leading interpreter of the teacher's ideas and life story. Now, in an unparalleled effort, Mitch combs through Neville's extensive body of work to distill the master's most practical and effective methods and techniques for operating the creative powers of your mind. The Ideal Realized helps you vault past difficulties in using Neville’s work, particularly in the all-important area of entering the “feeling state” of your wish fulfilled. Mitch selects and highlights key passages that supply hands-on methods from Neville himself. This collection also includes key passages on dream interpretation, analysis of numbers and symbols, the use of objects for meditation, and the uses and misuses of speech. Mitch’s introduction, “The Triumph of Imagination,” identifies and addresses some of the challenges you might experience on the creative-mind path; supplies fresh techniques; and suggests works to read hand-in-hand with Neville. Mitch’s afterword, “Chariot of Fire,” which is the first-ever transcript of his earliest talk on Neville, provides the full background of the ideas and history from which Neville emerged. This anthology also features the first print version of one of Neville’s final lectures, “Even the Wicked,” delivered shortly before the teacher’s death in 1972; the complete text of his classic Prayer: The Art of Believing from 1945; and many valuable and overlooked works, including radio, record, and television lectures. The collection is capped with a timeline of Neville’s life and a selection of his most powerful aphorisms. The Ideal Realized is a wholly original volume that spans Neville’s career and helps you to speed past bumps and deepen your practical understanding of the master’s ideas.

Now, in an unparalleled effort, Mitch combs through Neville's extensive body of work to distill the master's most practical and effective methods and techniques for harnessing the Godlike powers of your mind.

Modern critics and contemporary readers familiar with the field of Whitman criticism may find surprising an analysis of the structure of Leaves of Grass that concerns itself with Whitman as the poet-prophet and the identification of Whitman (or of his persona in the poem) with Christ. Early twentieth-century criticism has tended to exalt the early Whitman at the expense of the later one and to regard as poetically inferior the image of the national and democratically prophetic Whitman as expressed in the later editions. Thomas Edward Crawley, in full knowledge of the contemporary currents of Whitman criticism, chooses to revert to this older view, through which he sheds new light on Whitman’s artistic achievement. The basic premise of this study is that Walt Whitman’s Leaves of Grass is a unified work, lyrical, yet epic in quality, design, and spirit. Crawley’s purpose is to demonstrate the basis of this unity: its origin and operation and the nature of its realization. He demonstrates that an aesthetically maturing Whitman, in this work, was finally able to harmoniously bring together his individual and social subject matter. Crawley defines the unifying spirit of Leaves of Grass in terms of Whitman’s concept of the poet-prophet and the poet-reader relationship. This concept is conveyed primarily through the development of the Christ- symbol, the dominant image in the poem. Through a careful analysis of Whitman’s handling of the simultaneous development of the poet-prophet and the nation, his masterful fusion of the personal element and the national element, an understanding of the complex structure of Leaves of Grass emerges. Crawley presents an analysis of Whitman’s final and carefully arrived at grouping of the lyrics in the 1881 edition according to a definite, distinguishable pattern—a pattern revealed in Whitman’s use of allusions, in his transitional poems and passages, and, most important, in his thematic handling of imagery. The cumulative effect of these devices is emphasized. The organic development of Leaves of Grass, made possible by Whitman’s faith in and careful adherence to his concept of the organic theory of art, is substantiated. Crawley concludes his analysis with a detailed examination of the growth of Leaves of Grass as reflected in the various editions leading up to the 1881 volume, the last to be revised and published by Whitman.

In WHY POLITICAL LIBERALISM?, Paul Weithman offers a fresh, rigorous, and compelling interpretation of John Rawls's reasons for taking his so-called "political turn". Weithman takes Rawls at his word that justice as fairness was recast as a form of political liberalism because of an inconsistency Rawls found in his early treatment of social stability. He argues that the inconsistency is best seen by identifying the threats to stability with which the early Rawls was concerned. One of those threats, often overlooked by Rawls's readers, is the threat that the justice of a well-ordered society would be undermined by a generalized prisoner's dilemma. Showing how the Rawls of "A Theory of Justice" tried to avert that threat shows that the much-neglected third part of that book is of considerably greater philosophical interest, and has considerably more unity of focus, than is generally appreciated. Weithman painstakingly reconstructs Rawls's attempts to show that a just society would be stable, and just as carefully shows why Rawls came to think those arguments were inconsistent with other parts of his theory. Weithman then shows that the changes Rawls introduced into his view between "Theory of Justice" and "Political Liberalism" result from his attempt to remove the inconsistency and show that the hazard of the generalized prisoner's dilemma can be averted after all. Recovering Rawls's two treatments of stability helps to answer contested questions about the role of the original position and the foundations of justice as fairness. The result is a powerful and unified reading of Rawls's work that explains his political turn and shows his enduring engagement with some of the deepest concerns of human life. "Weithman has written a masterful work of Rawls scholarship. This book will deepen our understanding of how and why Rawls restructured his theory, and illuminate this fascinating transition in the history of political philosophy." Leif Wenar, Chair of Ethics, Kings College London "Weithman's reconstruction of Rawls's arguments is masterful, convincing and in many ways revelatory. Readers will find that the text provides compelling answers to a lot of puzzling questions about Rawls's project that have lingered for some time. Perhaps most importantly, Weithman gives the best explanation to date of exactly why Rawls felt compelled to revise his theory as he did." Colin Bird, Department of Politics, University of Virginia

The concept of religious freedom is the favoured modern human rights concept, with which the modern world hopes to tackle the phenomenon of religious pluralism, as our modern existence in an electronically shrinking globe comes to be increasingly characterised by this phenomenon. To begin with, the concept of religious freedom, as embodied in Article 18 of the Universal Declaration of Human Rights, seems self-evident in nature. It is the claim of this book, however, that although emblematic on the one hand, the concept is also problematic on the other, and the implications of the concept of religious freedom are far from self-evident, despite the ready acceptance the term receives as embodying a worthwhile goal. This book therefore problematizes the concept along legal, constitutional, ethical and theological lines, and especially from the perspective of religious studies, so that religious freedom in the world could be enlarged in a way which promotes human flourishing.

Originally published in 1935, this volume offers a variety of spiritual counsels and reflections; these are arranged on a framework of the phrases of the Our Father, giving special attention to the sufferings of Our Lord in His Passion. A wide-ranging treatment, perfect for visits to the Blessed Sacrament, prayers after Mass and daily meditation. This book touches on the topics of sin, divine love, suffering, justice, forgiveness, and many more, concluding each topic with an original prayer. Plus, it is embellished with a generous selection of pious verses and traditional Catholic prayers. Also included here is John Cardinal Newman's powerful meditation on the Mental Sufferings of Our Lord in His Passion, as well as a paraphrase of the Our Father by St. Francis of Assisi and another paraphrase from the Divine Comedy of Dante. The Our Father in Gethsemane is a book that can be picked up and read on any page to provide a spirit of devotion in visits to the Blessed Sacrament, at Mass and in our daily life.

A long-awaited new edition of the seminal text on the spiritual system that is a convergence of Gnosticism and Haitian voodoo, The Voudon Gnostic Workbook is a singular sacred work that is comprehensive in scope -- from "how to be a lucky Hoodoo" to how magick and voodoo intersect energetically, to esoteric time travel. Complete with charts and graphs and instructive interdimensional physics, The Voudon Gnostic Workbook is an "object of desire" among students of the occult. Weiser's long-anticipated republication of this rare text will be an event in the annals of esoteric publishing, as the book itself is somewhat of an "unholy grail." There are listservers devoted to it and much discussion of the mysteries held within its pages. While The Voudon Gnostic Workbook has remained a controversial book considered important for masters of metaphysics, it recently came into popular culture and renewed popularity when Grant Morrison revealed it had been the inspiration for his cult comics The Invisibles, using the cribbed time travel from Bertiaux' s masterwork. Voodoo is not an evil religion and is much misunderstood. It derives from the Dahomean Gods called the "Loa." Esoteric voodoo is actually a highly practical procedure for leading us into making contact with the deepest levels of our being and most ancient modes of consciousness. Michael Bertiaux's Voudon Gnostic Workbook is the most comprehensive and illuminating contemporary book on the subject. Launched out of a correspondence course and series of classes for students and followers of Voudon Gnosticism and the OTO, this seminal text is at once one of the most mysterious and magnificent of all esoteric books.