In his distinctive work, Christopher Scarf explores the writings of the three most prominent Oxford Inklings - Charles Williams (1886-1945), C.S. Lewis (1898-1963), and J.R.R. Tolkien (1892-1973) - to reveal and contrast their conceptions of the ideal of 'kingship'; divine, human, and mythological. As practising Christians, the faith of all three writers was central to their literary and personal visions of kingship, society, love, beauty, justice and power. Scarf investigates their beliefin God as Creator and heavenly King, opinions on the nature of His very being, and the way in which all believed the Creator to be unique rather than one among many. The relationship between the earthly and heavenly King is considered, as well as the extent to which the writers contend that earthly kings are God's viceregents, act with His authority, and are duty-bound to establish and sustain just and joyous societies. Examining the writings of all three men in detail, Scarf also highlights the covert evidence of their lives and personalities which may be discovered in their texts. An understanding of the authors' individual but overlapping views of the essential meaning of Kingship, and their personalities and early lives, will enrichthe reader's appreciation of their created worlds. This volume provides a unique focus on Kingship and the Christian beliefs of three well-loved writers, and will be of interest to any reader seeking a fuller understanding of the individuals and their works.

One man must save the human race from total destruction when a small British village is invaded by a terrifying host of archetypal creatures released from the spiritual world In the small English town of Smetham on the outskirts of London, a wall separating two worlds has broken down. The meddling and meditations of a local mage, Mr. Berringer, has caused a rift in the barrier between the corporeal and the spiritual, and now all hell has broken loose. Strange creatures are descending on Smethem—terrifying supernatural archetypes wreaking wholesale havoc, destruction, and death. Some residents, like the evil, power-hungry Mr. Foster, welcome the horrific onslaught. Others, like the cool and intellectual Damaris, refuse to accept what her eyes and heart tell her until it is far too late. Only a student named Anthony, emboldened by his unwavering love for Damaris, has the courage to face the horror head on. But if he alone cannot somehow restore balance to the worlds, all of humankind will surely perish in the impending apocalypse. An extraordinary metaphysical fantasy firmly based in Platonic ideals, The Place of the Lion is a masterful blending of action and thought by arguably the most provocative of the University of Oxford’s renowned Inklings—the society of writers in the 1930s that included such notables as C. S. Lewis, J. R. R. Tolkien, and Owen Barfield. With unparalleled imagination, literary skill, and intelligence, the remarkable Charles Williams has created a truly unique thriller, a tour de force of the fantastic that masterfully engages the mind, heart, and spirit.

Will King Arthur ever return to England? He already has.In the midst of war-torn Britain, King Arthur returned in the writings of the Oxford Inklings. Learn how J. R. R. Tolkien, C. S. Lewis, Charles Williams, and Owen Barfield brought hope to their times and our own in their Arthurian literature.Although studies of the "Oxford Inklings" abound, astonishingly enough, none has yet examined their great body of Arthurian work. Yet each of these major writers tackled serious and relevant questions about government, gender, violence, imperialism, secularism, and spirituality through their stories of the Quest for the Holy Grail. This rigorous and sophisticated volume studies does so for the first time.This serious and substantial volume addresses a complex subject that scholars have for too long overlooked. The contributors show how, in the legends of King Arthur, the Inklings found material not only for escape and consolation, but also, and more importantly, for exploring moral and spiritual questions of pressing contemporary concern.--Michael Ward, Fellow of Blackfriars Hall, University of Oxford, and co-editor of C.S. Lewis at Poets' CornerThis volume follows Arthurian leylines in geographies of myth, history, gender, and culture, uncovering Inklings lodestones and way markers throughout. A must read for students of the Inklings.--Aren Roukema, Birkbeck, University of London

Sehnsucht: The C. S. Lewis Journal, established by the Arizona C. S. Lewis Society in 2007, is the only peer-reviewed journal devoted to the study of C. S. Lewis and his writings published anywhere in the world. It exists to promote literary, theological, historical, biographical, philosophical, bibliographical and cultural interest (broadly defined) in Lewis and his writings. The journal includes articles, review essays, book reviews, film reviews and play reviews, bibliographical material, poetry, interviews, editorials, and announcements of Lewis-related conferences, events and publications. Its readership is aimed at academic scholars from a wide variety of disciplines, as well as learned non-scholars and Lewis enthusiasts. At this time, Sehnsucht is published once a year.

Political philosophy is nothing other than looking at things political under the aspect of eternity. This book invites us to look philosophically at political things in J.R.R. Tolkien's legendarium, demonstrating that Tolkien's potent mythology can be brought into rich, fruitful dialogue with works of political philosophy and political theology as different as Plato's Timaeus, Aquinas' De Regno, Hobbes's Leviathan, and Erik Peterson's "Monotheism as a Political Problem." It concludes that a political reading of Tolkien's work is most luminous when conducted by the harmonious lights of fides et ratio as found in the thought of Thomas Aquinas. A broad study of Tolkien and the political is especially pertinent in that the legendarium operates on two levels. As a popular mythology it is, in the author's own words "a really long story that would hold the attention of readers, amuse them, delight them, and at times maybe excite them or deeply move them." But the stories of The Silmarillion and The Lord of the Rings contain deeper teachings that can only be drawn out when read philosophically. Written from the vantage of a mind that is deeply Christian, Tolkien's stories grant us a revelatory gaze into the major political problems of modernity--from individualism to totalitarianism, sovereignty to surveillance, terror to technocracy. As an "outsider" in modernity, Tolkien invites us to question the modern in a manner that moves beyond reaction into a vivid and compelling vision of the common good.

Although many people today reject Christianity for intellectual reasons, greater numbers of people are rejecting Christianity because it does not engage their imagination. Christians must not only demonstrate that the Christian worldview is true, but that it is also good, beautiful, and relevant. The Good News of the Return of the King: The Gospel in Middle-earth is a book that endeavors to show the truth, goodness, and beauty of Jesus Christ, the gospel, and the biblical metanarrative by engaging the imagination through J. R. R. Tolkien’s The Lord of the Rings, as well as The Hobbit and The Silmarillion. In this book, I propose that J. R. R. Tolkien’s The Lord of the Rings is a story about what Jesus’ parables are about: the good news about the return of the king. As a work of imaginative fiction similar to Jesus’ parables, The Lord of the Rings can bypass both intellectual and imaginative objections to the gospel and pull back the “veil of familiarity” that obscures the gospel for many.

When the Eternal Can Be Met excavates the philosophy behind the theology of the twentieth century's most prominent Christian writers: C.S. Lewis, T.S. Eliot, and W.H. Auden. These three literary giants converted to Christianity within little more than a decade of one another, and interestingly, all three theological authors turned to the theme of time. All three authors also came to remarkably similar conclusions about time, positing that the temporal present moment allowed one to meet the eternal. The prominent philosopher Henri Bergson wrote about time's power to transform an individual's emotional and spiritual state decades before Lewis, Eliot, and Auden sought to creatively construct a fictive or poetic theology of time. When the Eternal Can Be Met argues that one cannot fully understand Lewis, Eliot, and Auden's theology of time without understanding Bergson's theories. From the secular philosophy of Bergson dawned the most important works of literary theology and treatments of time of the twentieth century, and in the Bergson-influenced literary constructs of Lewis, Eliot, and Auden, a common theological articulation sounds out - time present is where humans meet God.