This book is an examination of historical Christian teaching relating to the perfection of the soul. It begins with the New Testament, and with the recorded teaching of Christ, which contemplated for his disciples Òa life lived on the level of miracle.Ó The rest of the book is concerned to trace the history of this idea of perfection in the history of the historic church, first in the writings of St. Paul and St. John, then in the Fathers, in the ideal of Monastic life, through Augustine and St. Thomas Aquinas, to the Reformation, to St. Francis de Sales, FŽnelon, Law, the Quakers and the Methodists, and on to the present day.

The best manual of spiritual theology which has appeared to date--the most ordered and complete--a true summa of spirituality. This is a work of extraordinary informative value and yet possessing a notable doctrinal solidaity. This encomium of M. M. Philipon, laudatory as it is, does less than justice to this modern classic, now at last appearing in English in a smooth, readable translation and adaptation by Fr. Aumann. For in reality this is three books in one volume. First of all, this is a textbook, a manual whose lucid and orderly presentation of the basic principles of the spiritual life, of the supernatural organism, and of its progressive development recommends it unreservedly for seminarians and other serious students of spiritual theology. As Garrigou-Lagrange points out, the author's order has permitted him to treat all the important questions relative to perfection and to show clearly the basic unity of the Christian life. Thorough and solid as it is, however--firmly based on the chief masters of the spiritual life, St. Thomas, St. John of the Cross, and St. Teresa of Avila--this truly theological synthesis is set forth in clear and accessible form, as its widespread popularity in Spain (four editions in six years) attests. But The Theology of Christian Perfection is perhaps even more valuable as a work of spiritual formation. It is an eminently practical manual of sound advice, counsel, and direction with respect to the increasingly fruitful use of the means, negative and positive, for advancing in perfection. As such, it will be immediately valuable for spiritual directors, an indispensable aid for self-formation, and a work of precious merit for all souls desirous of spiritual advancement.

A Plain Account of Christian Perfection by John Wesley is about the theory of perfection according to Christian theology. Excerpt: "1. WHAT I purpose in the following pages is, to give a plain and distinct account of the steps by which I was led, during the course of many years, to embrace the doctrine of Christian Perfection. This I owe to the serious part of mankind; those who desire to know all the truth as it is in Jesus. And these only are concerned with questions of this kind. To these I would nakedly declare the thing as it is, endeavoring all along to show, from one period to another, both what I thought, and why I thought so."

A path-breaking scholar's insightful reexamination of the resurrection of the body and the construction of the self When people talk about the resurrection they often assume that the bodies in the afterlife will be perfect. But which version of our bodies gets resurrected--young or old, healthy or sick, real-to-life or idealized? What bodily qualities must be recast in heaven for a body to qualify as both ours and heavenly? The resurrection is one of the foundational statements of Christian theology, but when it comes to the New Testament only a handful of passages helps us answer the question "What will those bodies be like?" More problematically, the selection and interpretation of these texts are grounded in assumptions about the kinds of earthly bodies that are most desirable. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this illuminating book both revisits central texts--such as the resurrection of Jesus--and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.

The language of perfection crops up regularly in the Bible, from Noah ("a just man and perfect in his generations," KJV) to Jesus ("be perfect, therefore, as your heavenly father is perfect," NRSV). Is flawless behavior what God expects, the only standard of righteousness that can satisfy him? Jewish tradition has long questioned this Christian assumption. Since Sanders and the New Perspective on Paul, it has come under increasing challenge from many directions. In Reclaiming Human Wholeness, Kent Yinger provides an in-depth examination of what the Bible intends with this perfection-wholeness language and of its impact on theology and spiritual life. Rather than calling to an unreachable perfection, the God of the Bible desires our flourishing and wholeness.