Zank (Boston U.) reappraises the work of German Judaic scholar Cohen (1842-1918) and aligns him with the tasks of Jewish philosophy first taken up in the period of Jewish-Muslim philosophical symbiosis. He considers his position between Judaism and philosophy; atonement in his project of renewing the Jewish philosophy of religion and ethics; and substance, self-consciousness, and concrete subjectivity. He developed the study from his 1994 doctoral dissertation for Brandeis University. He substitutes a detailed table of contents for an index. Distributed in the US by the Society of Biblical Literature. Annotation copyrighted by Book News Inc., Portland, OR

Zank (Boston U.) reappraises the work of German Judaic scholar Cohen (1842-1918) and aligns him with the tasks of Jewish philosophy first taken up in the period of Jewish-Muslim philosophical symbiosis. He considers his position between Judaism and philosophy; atonement in his project of renewing the Jewish philosophy of religion and ethics; and substance, self-consciousness, and concrete subjectivity. He developed the study from his 1994 doctoral dissertation for Brandeis University. He substitutes a detailed table of contents for an index. Distributed in the US by the Society of Biblical Literature. Annotation copyrighted by Book News Inc., Portland, OR

This book is the first complete intellectual biography of Hermann Cohen (1842-1918) and the only work to cover all his major philosophical and Jewish writings. Frederick C. Beiser pays special attention to all phases of Cohen's intellectual development, its breaks and its continuities, throughout seven decades. The guiding goal behind Cohen's intellectual career, he argues, was the development of a radical rationalism, one committed to defending the rights of unending enquiry and unlimited criticism. Cohen's philosophy was therefore an attempt to defend and revive the Enlightenment belief in the authority of reason; his critical idealism an attempt to justify this belief and to establish a purely rational worldview. According to this interpretation, Cohen's thought is resolutely opposed to any form of irrationalism or mysticism because these would impose arbitrary and artificial limits on criticism and enquiry. It is therefore critical of those interpretations which see Cohen's philosophy as a species of proto-existentialism (Rosenzweig) or Jewish mysticism (Adelmann and Kohnke). Hermann Cohen: An Intellectual Biography attempts to unify the two sides of Cohen's thought, his philosophy and his Judaism. Maintaining that Cohen's Judaism was not a limit to his radical rationalism but a consistent development of it, Beiser contends that his religion was one of reason. He concludes that most critical interpretations have failed to appreciate the philosophical depth and sophistication of his Judaism, a religion which committed the believer to the unending search for truth and the striving to achieve the cosmopolitan ideals of reason.

"Hermann Cohen (1842-1918) was among the most accomplished Jewish philosophers of modern times. This newly translated collection of his writings illuminates his achievements for student readers and rectifies lapses in his intellectual reception by prior generations"--

Through explorations of Hermann Cohen’s Ethics of Pure Will, an international set of scholars opens questions both about the text itself and about the relation of ethics and the Jewish tradition. Originally published as Volume 13 (2005) of The Journal of Jewish Thought and Philosophy.

Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise overcomes false dichotomies between reason and faith spawned by modernity's emphasis on rationalism, arguing that such errors are overcome by a 'theology of testimony' exemplified in the thought of Karl Barth and Franz Rosenzweig. Rejecting the neo-Kantian emphasis on moral self-reliance, Barth and Rosenzweig present what Rashkover terms a 'theology of testimony' to the God who loves through the event of divine election. Moreover, determined by their scriptural theologies of testimony, Barth and Rosenzweig present a parallel re-interpretation of the Word of God that re-enlivens the meaningful and non-dogmatic character of Jewish and Christian religious life and strengthens them to provide a voice of cultural criticism and faithful witness in the context of the challenges posed by contemporary society.

After a long struggle, Jewish emancipation was formally completed in Germany in 1871, when Wilhelm I abolished religious discrimination across the entire Reich. Yet the very same decade witnessed a new wave of antisemitism, one more vicious and virulent than anything before. At its centre was what is known as ‘The Berlin Antisemitism Controversy’. How can this rise of antisemitism be explained when further liberal reform was expected? Can it help us understand the tide of antisemitism that was to engulf Germany fifty years later? In this outstanding book by a leading scholar of German philosophy, Frederick C. Beiser argues that to understand modern antisemitism we must go back in history. Beginning with the background of the controversy and examining the most important antisemitic thinkers of the 1870s and 1880s, he brilliantly analyses the beginnings of modern antisemitism in Germany. Beiser challenges received scholarship that the rise of antisemitism was caused by a failure of the Jews to assimilate and criticises the view, held by Hannah Arendt, that antisemitism was at its peak when Jews were perceived to be powerless and had lost their roles in government and finance. He argues instead that it was fuelled by a fear of Jewish domination that took multiple forms. Exploring antisemitism from both a historical and philosophical perspective, he situates antisemitism in relation to such fundamental questions as the conditions for citizenship in the modern state, what is meant by nationality and what role religion should play in the state. He also vividly and expertly analyses the writings and arguments of those involved in the antisemitism crisis of the 1870s, including Wilhelm Marr, Constantin Frantz and Adolf Treitschke and thinkers who are here examined in English for the first time. The Berlin Antisemitism Controversy sheds much-needed light on an episode whose shockwaves resonate today. It is a superb account of a crucial period of not only German but also European and Jewish history and essential reading for anyone interested in the causes and roots of antisemitism in Germany and beyond.