God is all-powerful. God is all-knowing. God is ever-present. But is God humble? Though the answer may seem obvious, humility is rarely identified as one of God?s attributes. Christianity has traditionally emphasized an array of divine attributes centering around omnipotence. In Divine Humility, Matthew Wilcoxen attempts to supplement traditional study of the godhead by focusing on God?s humility. Wilcoxen first examines how to refer properly to God?s being. Contending with those who say that human concepts cannot communicate God?s being at all, Wilcoxen articulates an account of theological concepts that holds together simultaneously both God?s objectivity?that he is "for us"?and God?s subjectivity?that he remains yet totally free. Wilcoxen argues that the concept best positioned to achieve this objective is humility, which, in the Christian tradition, has been considered the paragon of virtues and should thus fittingly be attributed to God?s character. Wilcoxen next explores divine humility through the work of three different theologians?Augustine, Karl Barth, and Katherine Sonderegger. Augustine, Wilcoxen argues, ascribes humility to God in a tantalizing way, but fails to explain further its doctrinal implications. Karl Barth articulates a more developed doctrine of divine humility by linking God?s divine being to his redemptive work. But Barth?s account ultimately suffers because it flatly equates humility with obedience and divides the divine will into the separate entities of the Father and the Son. It is the recent work of Katherine Sonderegger that best articulates an account of divine humility that carries forward Augustine?s mantle and overcomes the problems in Barth?s account. By connecting God?s humility to divine energy, Sonderegger shows how God can be near to creation without overwhelming it. Ultimately, Wilcoxen contends that humility?s importance as a divine attribute indicates that it should be fully considered in any Christian doctrine of God. Divine Humility serves as an important reminder to Christians that God, as powerful as He is, is also a God of great magnanimity and love.

St Augustine's insight was that it is only the merciful humility of God that could penetrate our armoured pride. As we follow this book through Lent and through the Biblical narrative what begins to emerge is that God's merciful humility is the source of life. The chapters of Jane Williams's book include: 'Humble Beginnings'; 'How to win friends and influence nobody'; 'Reigning from a tree' and 'Risen and ascended into humility'. Her reflective Lent book will be a trusted guide for anyone seeking a deeper understanding of God's humility during this religious period.

“God opposes the proud but gives grace to the humble.” —1 Peter 5:5 A battle rages within every one of us every day. It’s the clash between our sense of stubborn self-sufficiency and God’s call to recognize that we’re really nothing without Him. It’s pride versus humility. And it’s a fight we can’t win without looking repeatedly to Christ and the cross. C. J. Mahaney raises a battle cry to daily, diligently, and deliberately weaken our greatest enemy (pride) and cultivate our greatest friend (humility). His thorough examination clarifies misconceptions, revealing the truth about why God detests pride and turns His active attention to the humble. Because pride is never passive, defeating it demands an intentional attack. The blessing that follows is God’s abundant favor. “This is the one to whom I will look: he who is humble and contrite in spirit.” —Isaiah 66:2, ESV God clearly states that He is drawn to the humble. He’s also clear that He opposes the proud. These two, humility and pride, cannot coexist. Where one is fostered, the other is defeated. Which will you pursue? When you acknowledge the deception of pride and intentionally humble yourself, you become free to savor abundant mercies and unlikely graces. You will find a new life is yours—a life God richly favors. A God-glorifying life you don’t want to miss.

This study examines how the New Testament scriptures might form and foster intellectual humility within Christian communities. It is informed by recent interdisciplinary interest in intellectual humility, and concerned to appreciate the distinctive representations of the virtue offered by the New Testament writers on their own terms. It argues that the intellectual virtue is cast as a particular expression of the broader Christian virtue of humility, something which itself proceeds from the believer's union with Christ, through which personal identity is reconstituted by the operation of the Holy Spirit. This demands that we speak of 'virtue' in ways determined by the acting presence of Jesus Christ that overcomes sin and evil in human lives and in the world. The Christian account of the intellectual virtue of humility is framed by this conflict, as the minds of believers who live together within the Christian community struggle with natural arrogance and selfishness, and come to share in the mind of Christ. The new identity that emerges creates a fresh openness to truth, as the capacity of the sinful mind to distort truth is exposed and challenged. This affects not just knowledge and perception, but also volition: for these ancient writers, a humble mind makes good decisions that reflect judgements decisively shaped by the sacrificial love of Jesus Christ. By presenting 'humility of mind' as a characteristic of the One who is worshipped--Jesus Christ--the New Testament writers insist that we acknowledge the virtue not just as an admission of human deficiency or limitation, but as a positive affirmation of our rightful place within the divine economy.

Through the lens of St. Bonaventure's theology, Delio searches for God today--in a fast-paced, scientific world that in many ways views God as an unnecessary hypothesis.

How do I humble myself? Humility, according to the Bible, is not something we can just up and do. Both the negative and positive examples of Scripture—from Pharaoh to Rehoboam, from Josiah to Ahab, from Hezekiah to Manasseh, and even to Christ himself—teach us that humility first comes from the hand of God. He initiates the humbling of his creatures. And once he has, the question confronts us: Will you receive it? Will you humble yourself in response to his humbling hand, or will you kick against him? This concise, accessible study of Scripture’s humble-self language uncovers two surprising lessons about the pursuit of humility in the Christian—both what we cannot do and also what steps we can take.