The result of over fifty years’ archival research, the book demonstrates the fundamental importance of the Huguenot refugees to the 1688 Glorious Revolution, victory in Ireland, the foundation of the Bank of England, and the subsequent defeat of Louis XIV and the rise of British power in the eighteenth century.

The Huguenots in Later Stuart Britain is planned as one work to be published in three interlinking volumes (titles/publication dates detailed below). It examines the history of the French communities in Britain from the Civil War, which plunged them into turmoil, to the Treaty of Utrecht in 1713, after which there was no realistic possibility that the Huguenots would be readmitted to France. There is a particular focus on the decades of the 1680s and 1690s, at once the most complex, the most crucial, and the most challenging alike for the refugees themselves and for subsequent historians. The work opens with the Calvinist French-speaking communities in England caught up in the Civil War. They could not avoid it, with many of their members largely assimilated into English society by the 1640s. Generally they favoured the Parliamentarian side, but any victory was pyrrhic because the Interregnum supported the rights of Independent congregations which undermined their whole Calvinist structure. Weakened by in-fighting, in the 1660s the old-established French churches then had to reassert their right to exist in the face of a sometimes hostile restored monarchy and episcopacy, a newly licenced French church emphasizing its Anglicanism and its loyalty to the crown, and the challenges of the Plague and the Fire of London which burnt the largest French church in England to the ground. They were still staggering to find their feet when the first trickle and then the full flood of new Huguenot immigration overwhelmed them. As for the newly arriving Huguenot ministers, not prepared for the England to which they came, they found they had to resolve what was often an intense personal dilemma: should they stand fast for the worship they had led in France, or accept Anglican ways? and if they did accept Anglicanism, to what extent? It is demonstrated that many ministers took the Anglican route, although Volume II will show that the French communities as a whole, old and new alike, voted with their feet not to do so. A substantial appendix provides a biographical account of over 600 ministers in the orbit of the French churches across this period. Volume II: Settlement, Churches, and the Role of London 978-1-84519-619-6 (2017); Volume III: The Huguenots and the Defeat of Louis XIV's France 978-1-84519-620-2 (2020).

"The Huguenots in Later Stuart Britain" examines the history of the French communities in Britain from the Civil War, which plunged them into turmoil, to the Treaty of Utrecht in 1713, after which there was no realistic possibility that the Huguenots would be readmitted to France. There is a particular focus on the decades of the 1680s and 1690s, at once the most complex, the most crucial, and the most challenging alike for the refugees themselves and for subsequent historians.The work opens with the Calvinist French-speaking communities in England caught up in the Civil War. Weakened by in-fighting, in the 1660s the old-established French churches then had to reassert their right to exist in the face of a sometimes hostile restored monarchy and episcopacy.As for the newly arriving Huguenot ministers, they found they had to resolve an intense personal dilemma: should they stand fast for the worship they had led in France or accept Anglican ways? A substantial appendix provides a biographical account of over 600 ministers in the orbit of the French churches across this period. "

These chapters explore how a religious minority not only gained a toehold in countries of exile, but also wove itself into their political, social, and religious fabric. The way for the refugees’ departure from France was prepared through correspondence and the cultivation of commercial, military, scholarly and familial ties. On arrival at their destinations immigrants exploited contacts made by compatriots and co-religionists who had preceded them to find employment. London, a hub for the “Protestant international” from the reign of Elizabeth I, provided openings for tutors and journalists. Huguenot financial skills were at the heart of the early Bank of England; Huguenot reporting disseminated unprecedented information on the workings of the Westminster Parliament; Huguenot networks became entwined with English political factions. Webs of connection were transplanted and reconfigured in Ireland. With their education and international contacts, refugees were indispensable as diplomats to Protestant rulers in northern Europe. They operated monetary transfers across borders and as fund-raisers, helped alleviate the plight of persecuted co-religionists. Meanwhile, French ministers in London attempted to hold together an exceptionally large community of incomers against heresy and the temptations of assimilation. This is a story of refugee networks perpetuated, but also interpenetrated and remade.

This is the first history of the guitar during the reign of the Stuarts, a time of great political and social upheaval in England. In this engaging and original volume, Christopher Page gathers a rich array of portraits, literary works and other, previously unpublished, archival materials in order to create a comprehensive picture of the guitar from its early appearances in Jacobean records, through its heyday at the Restoration court in Whitehall, to its decline in the first decades of the eighteenth century. The book explores the passion of Charles II himself for the guitar, and that of Samuel Pepys, who commissioned the largest repertoire of guitar-accompanied song to survive from baroque Europe. Written in Page's characteristically approachable style, this volume will appeal to general readers as well as to music historians and guitar specialists.

The Huguenot-Anglican Refuge in Virginia is the history of a Huguenot emigrant community established in eight counties along the Rappahannock River of Virginia in 1687, with the arrival of an Anglican-ordained Huguenot minister from Cozes, France named John Bertrand. This Huguenot community, effectively hidden to researchers for more than 300 years, comes to life through the examination of county court records cross-referenced with French Protestant records in England and France. The 261 households and fifty-three indentured servants documented in this study, including a significant group from Bertrand’s hometown of Cozes, comprise a large Huguenot migration to English America and the only one to fully embrace Anglicanism from its inception. In July 1687 a French exile named Durand de Dauphiné published a tract at The Hague outlining the pattern and geography of this migration. The tract included a short list of inducements Virginia officials were offering to attract Huguenot settlers to Rappahannock County. These included access to French preaching by a Huguenot minister who would also serve an established Anglican parish, and the availability of inexpensive land. John Bertrand was the first of five French exile ministers performing this dual track ministry in the Rappahannock region between 1687 and 1767.

This volume provides a wide-ranging account of the development and importance of private libraries and book ownership through the seventeenth century, based upon many kinds of evidence, including examination of thousands of books, and a list of over 1,300 known owners from diverse backgrounds. It considers questions of evolution, contents and size, and motives for book ownership, during a century when growing markets for both new and second-hand books meant that books would be found, in varying numbers, in the homes of all kinds of people from the humble to the wealthy. Book ownership by women, and by non-professional households, is explicitly explored. Other topics include the balance of motivation between books for use, or for display; the relationship between libraries and museums; and cultures of collecting. While presenting a wealth of information in this field, conveniently brought together, this volume also advances methodologies for book history, and makes extensive use of material evidence such as bookbindings. It challenges received wisdom around priorities for studying private libraries, and the terminology which is appropriate to use. In addition, the list of owners, detailed in the Appendix, make this book a work of permanent reference, alongside its value in advancing book history.