This collection gathers together a number of Daniel Defoe's non-fiction writings on political and economic issues. The selection is designed to reflect the numerous facets of Defoe's economic and political thought. Each of the eight volumes includes an introduction.

This book is a frontal attack on an entrenched orthodoxy. Our official, public vision of the early eighteenth century demonises Louis XIV and France and marginalises the Scots Jacobites. Louis is seen as an incorrigibly imperialistic monster and the enemy of liberty and all that is good and progressive. The Jacobite Scots are presented as so foolishly reactionary and dumbly loyal that they were (sadly) incapable of recognising their manifest destiny as the cannon fodder of the first British empire. But what if Louis acted in defence of a nation’s liberties and (for whatever reason) sought to right a historic injustice? What if the Scots Jacobites turn out to be the most radical, revolutionary party in early eighteenth-century British politics? Using newly discovered sources from the French and Scottish archives this exciting new book challenges our fundamental assumptions regarding the emergence of the fully British state in the early eighteenth century.

The 'Glorious Revolution' of 1688-90 played a fundamental role in re-shaping the political, religious and cultural map of the British Isles. Yet, as this book demonstrates, many key elements of the history of the period between the landing of William of Orange and the establishment of the Union between Scotland and England, remain shadowy. In particular, the religious and theological underpinnings of the Revolution in Scotland have received scant attention compared to discussions of events in England, and Ireland. This book sets out to show how the religious dimension of the revolution settlement in Scotland while comprehensively Presbyterian, was not inevitable, revealing instead the degree of political and religious pressure that was brought to bear in order to press for a moderate settlement that took cognizance of the Episcopalian position. However, the outcome demonstrated the ability of Presbyterians to respond to the changing political circumstances and seize the opportunities they offered, enabling them to galvanise their support within parliament and secure a settlement that went beyond what William and Erastian-inclined Presbyterians would have preferred. Traditionally, treatment of the religious outcome in Scotland has been restricted to a bare narration of the significant acts of parliament - this book takes a more thorough and critical approach to explain not only the nature of the final settlement but how it was achieved, and the legacy it left for both Scotland and the newly forged British state.