THE Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch, (see Hom. vii. p. 105.) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon considers his little mention of the sin of swearing a sign of his having accomplished some reformation on that point by his previous exertions. In the Homilies delivered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely to leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possibly those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. 23:6. is not very conclusive. Aeterna Press

This is the extended and annotated edition including * an extensive biographical annotation about the author and his life As a commentary on the Acts of the Apostles, this Work stands alone among the writings of the first ten centuries. The Expositions of St. Clement of Alexandria (in the Hypotyposes), of Origen, of Diodorus of Tarsus, and St. Chrysostom's teacher, Theodore of Mopsuestia, as well as of Ammonius and others whose materials are used in the Catena, have perished. Those who are acquainted with the characteristic qualities of St. Chrysostom's exegesis, will perceive here also the same excellencies which mark his other expository works-especially the clear and full exposition of the historical sense, and the exact appreciation of the rhetorical momenta in the discourses of St. Peter, St. Stephen, St. James and St. Paul, as recorded in the Acts.

This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times.

While St. John Chrysostom may have commented on all 150 psalms in the Psalter, commentary has survived on only fifty-eight. In these volumes, Robert Charles Hill has prepared an excellent translation of the commentary - in Volume One Psalms 4-13, 44-50, and in Volume Two Psalms 109-150 (with the exception of the long Ps 119) - all appearing for the first time in English. In this work, probably composed while he was still in Antioch, Chrysostom's brilliance as an exegete of the "literal school" of Antioch shines forth, even as he works with the metaphorical language and imagery of the psalms. As Hill writes, "it is fascinating to watch Chrysostom . . . coming to grips with this lyrical material, achieving some sense of comfort, and eventually devising - for the first time? - his own hermeneutical principles for coping with such texts." The extensive Introduction in Volume One covers basic issues on the commentary, including its origins, its relationship to Chrysostom's other exegetical work, his attitude to Scripture, and the theology, spirituality and other moral accents of the commentary. Comment on Chrysostom's text is also given in endnotes, and indexes are provided in each volume. -- ‡c From publisher's description