We live in the midst of a crisis of home. It is evident in the massive uprooting and migration of millions across the globe, in the anxious nationalism awaiting immigrants in their destinations, in the unhoused populations in wealthy cities, in the fractured households of families, and in the worldwide destruction of habitats and international struggles for dominance. It is evident, perhaps more quietly but just as truly, in the aching sense that there is nowhere we truly belong. In this moment, the Christian faith has been disappointingly inept in its response. We need a better witness to the God who created, loves, and reconciles this world, who comes to dwell among us. This book tells the "story of everything" in which God creates the world as the home for humans and for God in communion with God's creatures. The authors render the story of creation, redemption, and consummation through the lens of God's homemaking work and show the theological fruit of telling the story this way. The result is a vision that can inspire creative Christian living in our various homes today in faithfulness to God's ongoing work.

God's greatest desire is to be your dwelling place -- The home for your heart. He doesn't want to be merely a weekend getaway. He has no interest in being a Sunday bungalow or even a summer cottage. He wants to be your mailing address, your point of reference, your home ... always. He wants you to live in the Great House of God. Using the Lord's Prayer as a floor plan, Max Lucado takes you on a tour of the home God intended for you. Warm your heart by the fire in the living room. Nourish your spirit in the kitchen. Seek fellowship in the family room. Step into the hallway and find forgiveness. It's the perfect home for you. After all, it was created with you in mind. There's only one home built just for your heart. No house more complete, no structure more solid: The roof never leaks. The walls never crack. The foundation never trembles. In God's house, you're home. So come into the house built just for you. Your Father is waiting.

Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith

The sequel to the highly acclaimed The House of God. Years later, the Fat Man has been given leadership over a new Future of Medicine Clinic at what is now only Man's 4th Best Hospital, and has persuaded Dr. Roy Basch and some of his intern cohorts to join him to teach a new generation of interns and residents.

Almighty God, Christ of the last days, expresses words to judge and purify people, and leads them to enter into the new age—the Age of Kingdom. All those who are obedient under the dominion of Christ will be able to enjoy higher truth, obtain greater blessings, truly live within the light, and also gain the truth, the way, and the life.

God's greatest desire is to be your dwelling place. Using the Lord's Prayer as a floor plan for The Great House of God, Max Lucado introduces us to a God who desires his children to draw close to him. Warm your heart by the fire in the living room. Nourish your spirit in the kitchen. Step into the hallway and find forgiveness. No house is more complete, no foundation is more solid. So come into the house built just for you-The Great House of God.

James L. Kelley, a skeptic about religion, writes with insight and humor of his life as a member of St. Mark's, an Episcopal church that welcomes doubters without pressuring them to compromise their intellectual integrity. When Kelley first visited the church, he was well into his forties and searching for a respite from urban malaise. At the same time, he found himself filled with disquieting questions: How could he reconcile his convictions with the central purpose of the church - to worship a God he didn't believe in? Could he say the prayers and sing the hymns while remaining an honest skeptic? After fifteen years of full participation in a church that is open not only to skeptics but also to gay men and lesbians, blacks and Jews, where members are invited to critique Sunday sermons, and where hymns are rewritten to reflect feminist concerns, Kelley found that his agnosticism remained but his skepticism about church participation had disappeared. Modern urban life can be a sterile, isolating experience, yet in St. Mark's Kelley discovered a place of vibrant community, honest inquiry, and support over the hard places in life.