Written by the thoughts of Allah, the Holy Scriptures of Quentism is the essence of spiritual fulfillment. This holy book is guaranteed to give each human their balance of teaching and discipline. This book is not just written to some but to all territories of the earth. This book teaches the science of worship. All that read from this book will instantly be transformed into new spiritual beings. These scriptures have not been sent to bring racism confusion or division. Purity is the core of the message that is reflected within this book.

If there is one book you are going to read to understand the deep currents affecting Christian life and witness today, this is it. Paradigm Shifts in Christian Witness enlists the world's foremost observers of global Christianity in the task of discerning in short, incisive essays the most important patterns and paradigm shifts as the Christian movement matures beyond both colonialism and post-colonialism as a world faith translated into every culture on earth. It also celebrates the life and work of Charles A. kraft, one of the foremost cultural anthropologists, a man whose insights have helped a generation of cross-cultural missioners and church workers understand the processes involved in mission and the growth of world Christianity.

""Power" is a central concept for politics, arguably defining the political domain as such. However, despite decades of debate across political science, sociology, and philosophy, a proper definition of power is still to be had. Existing definitions fail because they are either circular or so far removed from the ordinary meaning of "power" that they cannot credibly claim to be about the same concept. This book, employing an Arendtian approach to conceptual analysis, provides a more proper definition - power denotes the condition of having available possibilities and representing them as such - and examines its implications for the study of politics, both empirical and normative. From the vantage point of a proper definition, the book shows how, by neglecting the category of possibility, significant portions of political science and philosophy become incapable of conceptualizing power, and therefore politics. The main issue with political science is the increasingly exclusive focus on causal and probabilistic regularities; political philosophy, on the other hand, tends to prioritize various forms of a teleologically oriented normativity. Both of these approaches end up discarding possibility in favor of necessity, and are therefore unable to properly conceptualize power. Finally, bringing together the different disciplinary discourses, the book examines the conditions for the concept of power to have an actual referent, which is to say: for politics to appear in our world"--

In the past, changes in behavior and in belief have been leading indicators for missionaries that Christian conversion had occurred. But these alone--or even together--are insufficient for a gospel understanding of conversion. For effective biblical mission, Paul G. Hiebert argues, we must add a third element: a change in worldview. Here he offers a comprehensive study of worldview--its philosophy, its history, its characteristics, and the means for understanding it. He then provides a detailed analysis of several worldviews that missionaries must engage today, addressing the impact of each on Christianity and mission. A biblical worldview is outlined for comparison. Finally, Hiebert argues for gospel ministry that seeks to transform people's worldviews and offers suggestions for how to do so.

The idea of a 'Whig interpretation' of English history incorporates the two fundamental notions of progress and continuity. The former made it possible to read English history as a 'success story', the latter endorsed a pragmatic, gradualist political style as the foundation of English freedom. Dr Burrow's book explore these ideas, and the tensions between them in studies of four major Victorian historians: Macaulay, Stubbs, Freeman and (as something of an anti type) Froude. It analyses their works in terms of their rhetorical suggestiveness as well as their explicit arguments, and attempts to place them in their cultural and historiographical context. In doing so, the book also seeks to establish the significance for the Victorians of three great crises of English history - the Norman conquest, the reformation and the revolution of the seventeenth century - and the nature and limits of the self-confidence they were able to derive from the national past. The book will interest students and teachers working on nineteenth-century English history, literature or social and political thought, the history of ideas, and legal and constitutional history. It will also be of value to the general reader interested in Victorian literature and cultural history.

This book studies the rise and nature of historicist approaches to life, race, character, language, political economy, and empire. Arguing that Victorians understood life and society as developing historically in a way that made history central to public culture, it will appeal to those interested in Victorian Britain, historiography, and intellectual history.