Kabbalah has gained notoriety in recent years, thanks in large part to a publicity boost from celebrity adherents like Madonna. Yet the uninitiated may be surprised to learn that Jewish mysticism has been practiced for thousands of years. First published in 1929, The Holy Kabbalah is Arthur E. Waite's guide to these esoteric teachings. Divided into twelve books, with five appendices and a detailed index, this heavily researched volume traces the origins of Kabbalah and examines its influence (if any) on astrology, alchemy, and freemasonry. Including a close look at Kabbalistic literature, and sections on the Zohar and the Ten Sephiroth, this volume will serve as an excellent introduction to the secret tradition for those wanting to learn more about Kabbalah out of scholarship or curiosity. American-born British author ARTHUR EDWARD WAITE (1857-1942) was cocreator of the famous 1910 Rider-Waite Tarot deck. Among his numerous books are Book of Ceremonial Magic, Devil Worship in France, and New Encyclopedia of Freemasonry.

The spiritual teachings of Israel’s biblical prophetesses from a kabbalistic perspective • Explores the lives and symbolic significance of seven female prophets: Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther • Uses the gematria of Jewish metaphysics to demonstrate that prophecy is a mystical initiatory path by which Divine Will is made known, not only a tool for telling the future • Presents practical applications of kabbalistic teachings for spiritual development The seven prophetesses of Israel--Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther--lived between 1800 and 350 BCE. Their combined lives reflect a kabbalistic path of spiritual evolution that is as pertinent to our lives today as it was for the biblical communities in which they lived. From her studies of the Torah and classical gematria, Zohara Hieronimus shows that each prophetess is linked to a Sefirah on the kabbalistic Tree of Life: from creation (Sarah) through learning correct moral action (Devorah) to the promise of redemption and ultimately resurrection (Esther). Using the stories of their lives and teachings, Hieronimus reveals the relationship of each prophetess to the seven days of the week, the seven sacred species of Israel, the human body, and Jewish holidays and rituals. This book presents the kabbalistic teachings of these holy women and what they reveal about the initiatory path of individual development and redemption. The seven prophetesses show that every person has a part to play in the repair of the world, and Hieronimus gives a practical set of maps and spiritual guidelines for that journey.

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.

This is a book of the key text of the Kabbalah, a work known as the Zohar ("Splendour"). The Zohar is a commentary on the Torah and although it is sometimes ascribed to a second-century rabbi, Simon Bar-Yochai, the form in which it is most widely known originates with Moses of Leon, a native of Granada, who died in 1305.The kabbalists believe that the undefinable origin of all things is Ein Sof - the cause of causes, the infinite, that which underlies everything. The universe emanates from the divine in successive layers called esefiroti. Everything exists in God, but God extends infinitely beyond existence. All we know and are is linked together, pervaded and maintained by the divine. According to this work, the light of God must be concealed in order to be revealed to creation. Even though the kabbalists believe that ultimately Ein Sof is beyond expression or understanding, the contemplation of God's presence in all things causes our thoughts to be purified.

Unraveling the web of ancient traditions hidden in such texts as the Sefer Yetzirah and the Zohar, this book traces history and offers an accessible introduction to understanding Kabbalah and its practices. Jewish mysticism has flourished—sometimes brilliantly, sometimes darkly—over five thousand years. This pioneering, popular text on Jewish mysticism was the first written for a general audience, and in it, Perle Besserman offers a lively and accessible introduction to the methods, schools, and practitioners of this intriguing world. She traces the history of Kabbalah through the lives of its illustrious scholars and saints and unravels the web of ancient traditions hidden in such texts as Sefer Yetzirah and the Zohar. Running through these pages are the words of the outstanding Kabbalists and mystics—including Simeon bar Yohai, Isaac Luria, Abraham Abulafia, and the Baal Shem Tov—giving instructions on practices ranging from contemplation of the Bible’s secret teachings to ritual, ecstatic prayer, and intensive meditation.

Everything that exists in reality, whether good or bad--including even the most evil and damage-causing thing in the world--has the right to exist, to the degree that destroying it and removing it completely from the world is forbidden. Rather, our duty is to only repair or fix it and to guide it towards goodness, for even a casual observation of any sort at the work of Creation that lies before us is enough [for us] to infer the high degree of perfection of Him Who has created it. In these short but powerful treatises, Rav Ashlag explains that evil (or that which is not good), is nothing more than a work in progress and that seeing something as evil is no more relevant than judging an unripe fruit before it’s time. He awakens us to the knowledge that upon arrival at our final destinationall things, even the most damaged will be good. This remarkable perspective helps us to view with awe the system the Creator has given us to develop and grow, and to gain certainty in the end of the journey. How will the process work? For this information, you’ll want read the second essay,One Preceptand experience for yourself the route to consciousness that Rav Ashlag so aptly charts out for us. As the handwriting of a righteous person contains spiritual energy,On World Peaceincludes copies of Rav Ashlag’s original writings. The book is nothing less than a gift to humanity.

In this wide-ranging discussion of Kabbalah—from the mystical trends of medieval Judaism to modern Hasidism—one of the world’s foremost scholars considers different visions of the nature of the sacred text and of the methods to interpret it. Moshe Idel takes as a starting point the fact that the postbiblical Jewish world lost its geographical center with the destruction of the temple and so was left with a textual center, the Holy Book. Idel argues that a text-oriented religion produced language-centered forms of mysticism. Against this background, the author demonstrates how various Jewish mystics amplified the content of the Scriptures so as to include everything: the world, or God, for example. Thus the text becomes a major realm for contemplation, and the interpretation of the text frequently becomes an encounter with the deepest realms of reality. Idel delineates the particular hermeneutics belonging to Jewish mysticism, investigates the progressive filling of the text with secrets and hidden levels of meaning, and considers in detail the various interpretive strategies needed to decodify the arcane dimensions of the text.