Pennsylvania's role in the development of American culture and society has received an increasing amount of attention in the past two decades, as the tercentenary celebrations of the founding of the province led to a reexamination of the colony and state's contributions to the ethnic and religious diversity of modern America. With increasing pluralism, however, the religious group that was most prominent in the establishment of the province - the Society of Friends, or Quakers - declined in its impact and importance.

You are holding in your hands the most famous book of magic written in America Originally published in 1820 near Reading, Pennsylvania, under the German title Der Lange Verborgene Freund, this text is the work of immigrant Johann George Hohman. A collection of herbal formulas and magical prayers, The Long-Lost Friend draws from the traditional folk magic of Pennsylvania Dutch customs and pow-wow healers. This is authentic American folk magic at its best—household remedies combined with charms and incantations to cure common ailments and settle rural troubles. The most well-known grimoire of the New World, this work has influenced the practices of hoodoo, Santeria, Paganism, and other faiths. In this, the definitive edition, you'll find: Both the original German text and the 1856 English translation More than one hundred additional charms and recipes, taken from the pirated 1837 Skippacksville edition and others Extensive notes on the recipes, magic, Pennsylvania Dutch customs, and the origin of many of the charms Indices for general purposes and ingredients Explanations of the specialized terminology of illnesses Whether your interest lies in folklore, ethnobotany, magic, witchcraft, or American history, this classic volume is an essential addition to your library.

Was the British Atlantic shaped more by imperial rivalries or by the actions of subnational groups with a variety of economic, social, and religious agendas? The Creation of the British Atlantic World analyzes the interrelationship between these competing explanations for the development of the British Atlantic by examining migration patterns on both the macro and micro level. It also scrutinizes the roles played by trade, religion, ethnicity, and class in linking Atlantic borders and the increasingly complicated legal, intellectual and emotional relationship between the British sovereign and colonial charterholders. Contributors include Joyce E. Chaplin, John E. Crowley, David Barry Gaspar, April Lee Hatfield, James Horn, Ray A. Kea, Elizabeth Mancke, Philip D. Morgan, William M. Offutt, Robert Olwell, Carole Shammas, Wolfgang Splitter, Mark L. Thompson, Karin Wulf, Avihu Zakai.

Between 1776 and 1783, Britain hired an estimated 30,000 German soldiers to fight in its war against the Americans. Collectively known as Hessians, they actually came from six German territories within the Holy Roman Empire. Over the course of the war, members of the German corps, including women and children, spent extended periods of time in locations as dispersed and varied as Canada in the North to West Florida and Cuba in the South. They shared in every significant British military triumph and defeat. Thousands died of disease, were killed in battle, were captured by the enemy, or deserted. Collectively, they recorded their experiences and observations of the war they fought in, the land they traversed, and the people they encountered in a large body of letters, diaries, and similar private and official records. Friederike Baer presents a study of Britain's war against the American rebels from the perspective of the German soldiers, a people uniquely positioned both in the midst of the war and at its margins. The book offers a ground-breaking reimagining of this watershed event in world history.

This book examines the intersection and interplay between Progressive-Era rhetoric regarding commercialized vice and the realities of prostitution in early-twentieth-century Philadelphia. Arguing that any study of commercial sexual vice in a historical context is difficult given the paucity of evidence, this work instead focuses on reformers’ construction of a cultural view of prostitution, which Adams argues was based more upon their perceptions of the trade than on reality itself. Looking at the urban core of the city, Progressive reformers saw vice, immorality, and decay—but as they frequently had little face-to-face interaction with prostitutes plying their trade, they were forced to construct culturally fueled archetypes to explain what they believed they saw. Ultimately, reformers in Philadelphia were battling against a rhetorical creation of their own design, and any study of anti-vice reform in the early twentieth century tells us more about the relationship between activists and the government than it does about vice itself.