The digital copies of these recordings are available for free at First Fruits website. place.asburyseminary.edu/firstfruits Preface Knowing that it is a serious disadvantage to any people or country whose history is not written for the benefit of posterity, it has, for many years past, occurred to me that I ought to attempt something in this direction in connexion with Wesleyan Methodism, which has not only existed in this Colony of Sierra Leone for more than a century, but has conferred numerous untold benefits, intellectual, moral, and spiritual, on the people in general. Owing to the attendant strain of a Methodist Circuit life, and the great responsibility that rested on me as a Superintendent Minister since the early part of 1867, I could not possibly afford time to undertake the gigantic work of preparing a history of the rise and progress of Methodism and its Missions in Sierra Leone. A gracious Providence having, however, mercifully spared me to retire from the multifarious duties of circuit work at the close of the first quarter of the year 1910, after fifty-one years' active service, I feel that, as the oldest Wesleyan minister in the district, God has no doubt preserved me for the accomplishment of the important task; I must therefore at once proceed to put together certain facts from credible and available records, along with my reminiscences of sundry matters that are about half a century old, for the information alike of both young and old. With the belief that the obituaries of both the European Missionaries and African Ministers that died in the work here or elsewhere will be foundinteresting and appreciated, particularly in Methodistcircles in which they were not previously known; their insertion will be given in the pages within therespective decades in which the deaths occurred. For the map of Sierra Leone showing approximate Tribal Divisions the writer of this history is indebted to Mr. C. H. Lukach's book, A Bibliography of Sierra Leone.

Methodism played an important part in the spread of Christianity from its European heartlands to the Americas, Asia, Africa and the Pacific. From John Wesley’s initial reluctance, via haphazard ventures and over-ambitious targets, a well-organized and supported Wesleyan Society developed. Smaller branches of British Methodism undertook their own foreign missions. This book, together with a companion volume on the 20th century, offers an account of the overseas mission activity of British and Irish Methodists, its roots and fruits. John Pritchard explores many aspects of mission, ranging from Labrador to New Zealand and from Sierra Leone to Sri Lanka, from open air preaching to political engagement, from the isolation of early pioneers to the creation of self-governing churches. Tracing the nineteenth-century missionary work of the Churches with Wesleyan roots which went on to unite in 1932, Pritchard explores the shifting theologies and attitudes of missionaries who crossed cultural and geographical frontiers as well as those at home who sent and supported them. Necessarily selective in the personalities and events it describes, this book offers a comprehensive overview of a world-changing movement - a story packed with heroism, mistakes, achievements, frustrations, arguments, personalities, rascals and saints.

Wesley and Methodist Studies (WMS) publishes peer-reviewed essays that examine the life and work of John and Charles Wesley, their contemporaries (proponents or opponents) in the eighteenth-century Evangelical Revival, their historical and theological antecedents, their successors in the Wesleyan tradition, and studies of the Wesleyan and Evangelical traditions today. Its primary historical scope is the eighteenth century to the present; however, WMS will publish essays that explore the historical and theological antecedents of the Wesleys (including work on Samuel and Susanna Wesley), Methodism, and the Evangelical Revival. WMS has a dual and broad focus on both history and theology. Its aim is to present significant scholarly contributions that shed light on historical and theological understandings of Methodism broadly conceived. Essays within the thematic scope of WMS from the disciplinary perspectives of literature, philosophy, education and cognate disciplines are welcome. WMS is a collaborative project of the Manchester Wesley Research Centre and The Oxford Centre for Methodism and Church History, Oxford Brookes University.

From its fiery revivalists to socially conscious reformers, The Wesleyan Church is a movement with a rich tradition and inspiring history in America. Robert Black and Keith Drury trace the church's heritage from its roots in European and American Methodism, through the 1968 merger of the Wesleyan Methodist and Pilgrim Holiness Churches, all the way to recent historic events. With a contemporary, conversational style, The Story of the Wesleyan Church offers a reader-friendly narrative of the growth and development of the church. Photographs throughout the book, with detailed captions, provide a journalistic map for easy access. The coauthors each represent one of the merging denominations which formed the church in 1968, weaving Pilgrim Holiness and Wesleyan Methodist threads into a single, colorful tapestry that both represents the history and anticipates the future of The Wesleyan Church. Pastors, students, and others interested in what God is doing in the world will not want to miss this narrative history. Let God's past faithfulness inspire your work toward the future!

George Brown (1835-1917) was many things during his long life; leader in the Wesleyan Methodist Church in Australasia, explorer, linguist, political activist, apologist for the missionary enterprise, amateur anthropologist, writer, constant traveller, collector of artefacts, photographer and stirrer. He saw himself, at heart, as a missionary. The islands of the Pacific Ocean were the scene of his endeavours, with extended periods lived in Samoa and the New Britain region of todays Papua New Guinea, followed by repeated visits to Tonga, Fiji, the Milne Bay region of Papua New Guinea and the Solomon Islands. It could be argued that while he was a missionary in the Pacific region he was not a pacific missionary. Brown gained unwanted notoriety for involvement in a violent confrontation at one point in his career, and lived through conflict in many contexts but he also frequently worked as a peace maker. Policies he helped shape on issues such as church union, indigenous leadership, representation by lay people and a wider role for women continue to influence Uniting Church in Australia and churches in the Pacific region. His name is still remembered with honour in several parts of the Pacific. Browns marriage to Sarah Lydia Wallis, daughter of pioneer missionaries to New Zealand, was long and rich. Each strengthened the other and they stand side by side in this account.