Scientific Study from the year 2010 in the subject World History - General and Comparison, grade: 80, , course: History of Islam, language: English, abstract: Our study deals with a period in which the Andalusian Muslims began to descend rapidly from the summit. We intend to examine from socio-cultural and religious perspectives the history of the Moriscos, the Berber, Arab, Jewish or Spanish Muslims, who witnessed the fall of Gnrata after choosing Islam as a religion. Then, exposed to deportations and repressions, but had to stay in Andalusia for various reasons, officially accepted Christianity but have sought to transfer the Islamic faith they have hidden to the next generations. If the 16th and 17th century Europe is well studied, it can be seen that the Spanish struggle against the Moriscos is not only a religious war. The Protestant war which was fought inside against the Germans that began to strengthen in the north, the rivalry with the British beyond the ocean, and the Ottoman threat in the Mediterranean and Europe, which could extend to their vicinity at any time, pushed the Spaniards to cooperate with the Vatican, and they tried to establish Catholic Spanish union as a strong backbone against the threats outside. A Morisco was seen as an Ottoman spy, a Protestant as a German spy and a Jewish as a British, Ottoman or French spy. Spaniards could not have a problem with just a muslim Morisco. The Christianization and expulsion of Muslims, who work more, who are more educated, who have technical staff and paid more taxes, took too long because of the strategy instabilities of the Spanish Kings on the way to the Great Spain. Morisco is the name given by the Spaniards to a nation that either was converted by will or by force from Islam to Christianity, in Spain or Portugal at the time when the Iberian peninsula was occupied by the Spaniards. This word was also used for people who did not adopt Christianity but had to profess Christian faith, and who secretly and operatively continued to be a Muslim. Similarly, in Spain, people who seemed to have accepted Christianity, but who maintained the belief in Judaism, were called "Marranos" or "Jews of Seferad". With the Reconquista and the recapture of the peninsula in just the beginning of the 1500s, Muslims began to be forced to become Catholics. Those who did not accept were sentenced to death, while some lucky ones managed to escape to Morocco. During this difficult period, a number of people preferred to accept the Catholic faith and save their lives.

Forbidden Passages is the first book to document and evaluate the impact of Moriscos—Christian converts from Islam—in the early modern Americas, and how their presence challenged notions of what it meant to be Spanish as the Atlantic empire expanded.

The expulsion of the Moriscos from Spain (1609-1614) represents an important episode of ethnic, political and religious cleansing which affected about 300,000 persons. The controversial measure was legimitized by an ideology of religious and political unity that served to defend the expulsion of them all, crypto-Muslims and sincere converts to Christianity alike. The first part focuses on the decision to expel the Moriscos, its historical context and the role of such institutions as the Vatican and the religious orders, and nations such as France, Italy, the Dutch Republic, Morocco and the Ottoman Empire. The second part studies the aftermath of the expulsion, the forced migrations, settlement and Diaspora of the Moriscos, comparing their vicissitudes with that of the Jewish conversos. Contributors are Youssef El Alaoui, Rafael Benítez Sánchez Blanco, Luis Fernando Bernabé Pons, Paulo Broggio, Miguel Ángel de Bunes Ibarra, Antonio Feros, Mercedes García-Arenal, Jorge Gil Herrera,Tijana Krstić, Sakina Missoum, Natalia Muchnik, Stefania Pastore, Juan Ignacio Pulido Serrano, James B. Tueller, Olatz Villanueva Zubizarreta, Bernard Vincent, and Gerard Wiegers.

A Companion to Islamic Granada gathers, for the first time in English, a number of essays exploring aspects of the Islamic history of this city from the 8th through the 15th centuries from an interdisciplinary perspective. This collective volume examines the political development of Medieval Gharnāṭa under the rule of different dynasties, drawing on both historiographical and archaeological sources. It also analyses the complexity of its religious and multicultural society, as well as its economic, scientific, and intellectual life. The volume also transcends the year 1492, analysing the development of both the mudejar and the morisco populations and their contribution to Grenadian culture and architecture up to the 17th century. Contributors are: Bárbara Boloix-Gallardo, María Jesús Viguera-Molíns, Alberto García-Porras, Antonio Malpica–Cuello, Bilal Sarr-Marroco, Allen Fromherz, Bernard Vincent, Maribel Fierro–Bello, Ma Luisa Ávila–Navarro, Juan Pedro Monferrer–Sala, José Martínez–Delgado, Luis Bernabé–Pons, Adela Fábregas–García, Josef Ženka, Amalia Zomeño–Rodríguez, Delfina Serrano–Ruano, Julio Samsó–Moya, Celia del Moral-Molina, José Miguel Puerta–Vílchez, Antonio Orihuela–Uzal, Ieva Rėklaitytė, and Rafael López–Guzmán.

This work is an academic pursuit that aims to produce innovative scholarly general interest that explores, through a fresh perspective and from a historical approach and a multidisciplinary angle, an understudied subject of Colonial and Early Independent Mexico’s History: Islam.

This book contains the whole text of an Inquisition trial of a Morisco (converted Muslim) of Toledo, Spain, condemned to burn at the stake. It is preceded by an introduction which studies the trial and shows the multifaceted aspects of the text and its protagonists.

Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity (mostly under duress) in late medieval Spain. "Converso and Moriscos Studies" examines the manifold cultural implications of these mass convertions.