Designed as a supplementary resource for students who have an interest in the ancient Near East and biblical history, this volume provides a basic introduction to the historical, archaeological, and socio-contextual aspects of ancient Israel during its early foundation period through the end of the monarchy in Judah. Victor Matthews integrates extra-biblical information on the physical realities of geo- and super-power politics, international and interregional movement of peoples, and the evolutionary process of complex states in the ancient Near East with information from biblical narratives in order to explore the development of ancient Israelites' identity, cultural traditions, and interactions with other major cultures. In particular, he examines aspects of everyday life in both village culture and urban settings as a key to the development of social, legal, and religious traditions and practices. The History of Bronze and Iron Age Israel features an easy to navigate format, non-technical language, and a series of informative insets that highlights important methodological concepts and comparative material.

The Cambridge Prehistory of the Bronze and Iron Age Mediterranean offers new insights into the material and social practices of many different Mediterranean peoples during the Bronze and Iron Ages, presenting in particular those features that both connect and distinguish them. Contributors discuss in depth a range of topics that motivate and structure Mediterranean archaeology today, including insularity and connectivity; mobility, migration, and colonization; hybridization and cultural encounters; materiality, memory, and identity; community and household; life and death; and ritual and ideology. The volume's broad coverage of different approaches and contemporary archaeological practices will help practitioners of Mediterranean archaeology to move the subject forward in new and dynamic ways. Together, the essays in this volume shed new light on the people, ideas, and materials that make up the world of Mediterranean archaeology today, beyond the borders that separate Europe, Africa, and the Middle East.

The Late Bronze Age in the Levant is a period of much interest to archaeologists, historians and biblical scholars. This is a period with intense international relations, rich in ancient sources, which provide historical data for the period, and is a crucial formative period for the peoples and cultures who play central roles in the Hebrew Bible. Recent archaeological research in Israel and surrounding countries has provided new, exciting, and in some cases, groundbreaking finds, interpretations and understanding of this period. The fourteen papers in this volume represent the proceedings of a conference held at Bar-Ilan University in 2014 (with the additional of several invited papers not presented at the conference), which provide both overviews of Late Bronze Age finds from several important sites in Israel and surrounding countries, as well as several synthetic studies on the various issues relating to the period. These papers, by and large, represent a broad view of cuttting edge research in the archaeology of the ancient Levant in general, and on the Late Bronze Age specifically.

In this volume honoring Tel Aviv University archaeologist David Ussishkin, colleagues and students representing some of the major names in the field today present 25 essays on a variety of topics of interest to the honoree. The contributions cover a range of periods from the Late Bronze Age through the Persian period and disparate subjects such as Judahite bullae, destruction levels at Megiddo, a diversity of results from various tells in Israel (and one in Jordan), Egyptian influence on Canaan, the city of Jerusalem and its temple, and much on the archaeology of the Shephelah, an area of particular interest to the honoree—who is best known for his excavations at Tell ed-Duweir, the site of biblical Lachish. The volume takes its title from a reference in one of the Lachish ostraca. From 1966 until his retirement in 2004, David Ussishkin taught in the Department of Archaeology and Ancient Near Eastern Studies at Tel Aviv University. Between 1975 and 1978, he served as Chair of the Department, and between 1980 and 1984 as the Director of the Institute of Archaeology. In 1996, he was nominated incumbent of the Austria Chair in Archaeology of the Land of Israel in the Biblical Period. He served as the editor of Tel Aviv: The Journal of Archaeology of Tel Aviv University for 30 years.

In this groundbreaking work that sets apart fact and legend, authors Finkelstein and Silberman use significant archeological discoveries to provide historical information about biblical Israel and its neighbors. In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

In Josh 8:30–35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1–8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9–13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel. In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30–35. In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages. This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30–35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

A bold reassessment of what caused the Late Bronze Age collapse In 1177 B.C., marauding groups known only as the "Sea Peoples" invaded Egypt. The pharaoh's army and navy managed to defeat them, but the victory so weakened Egypt that it soon slid into decline, as did most of the surrounding civilizations. After centuries of brilliance, the civilized world of the Bronze Age came to an abrupt and cataclysmic end. Kingdoms fell like dominoes over the course of just a few decades. No more Minoans or Mycenaeans. No more Trojans, Hittites, or Babylonians. The thriving economy and cultures of the late second millennium B.C., which had stretched from Greece to Egypt and Mesopotamia, suddenly ceased to exist, along with writing systems, technology, and monumental architecture. But the Sea Peoples alone could not have caused such widespread breakdown. How did it happen? In this major new account of the causes of this "First Dark Ages," Eric Cline tells the gripping story of how the end was brought about by multiple interconnected failures, ranging from invasion and revolt to earthquakes, drought, and the cutting of international trade routes. Bringing to life the vibrant multicultural world of these great civilizations, he draws a sweeping panorama of the empires and globalized peoples of the Late Bronze Age and shows that it was their very interdependence that hastened their dramatic collapse and ushered in a dark age that lasted centuries. A compelling combination of narrative and the latest scholarship, 1177 B.C. sheds new light on the complex ties that gave rise to, and ultimately destroyed, the flourishing civilizations of the Late Bronze Age—and that set the stage for the emergence of classical Greece.