A comprehensive survey of the doctrine and practice of baptism in the first five centuries of Christian history, arranged geographically within chronological periods.

The two things that the church of Christ is known for by those who are not members are the fact that we don't use instruments of music in our worship, and we require all to be baptized by immersion. Baptism is not a modern religious invention, it has a history as long as Christianity itself and in this lesson, I'd like to review that with you.

Is believer’s baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer’s baptism? What are the practical applications for believer’s baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions. Indeed, Believer’s Baptism begins with the belief that believer’s baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever. Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

You've been baptized. But do you understand what it means? Baptism is the doorway into membership in the church. It's a public declaration of the washing away of our sin and the beginning of our new life in Christ. But the sacrament that is meant to unite us is often a spring of division instead. All Christians use water to baptize. All invoke the triune name. Beyond that, there's little consensus. Talk about baptism and you're immediately plunged into arguments. Whom should we baptize? What does baptism do? Why even do it at all? Peter Leithart reunifies a church divided by baptism. He recovers the baptismal imagination of the Bible, explaining how baptism works according to Scripture. Then, in conversation with Christian tradition, he shows why baptism is something worth recovering and worth agreeing on.

In From the Beginning to Baptism, Linda Gibler takes readers on a journey—from the depths of space and the beginning of time through sacred Scripture and church history— to discover the origins and creative power of water, oil, and fire. She traces the lives of those elemental entities through their cosmic history, to the point at which they are poured over the head and light the way of one being baptized. These elemental sources of all life are the substances through which new life in Christ begins in the sacrament of baptism. The journey through space and time, through the birth of the Universe and of life, and Gibler's reflections on this drama, help readers to enter into the "cosmocentric spirituality" at the heart of all things. No one who reads this book will ever again look at a drop of water, an olive, or a candle with the same eyes. Linda Gibler, PhD, a Houston Dominican Sister, is currently associate academic dean at the Oblate School of Theology in San Antonio, Texas. She has several years’ experience as a parish minister and is the science editor and a contributing author for the Collins Foundation Press, which hosts conferences on the significance of recent scientific revelations for faith, meaning, and the well-being of Earth and all her species.

With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.

These important and incisive essays, spanning more than two decades of research and engagement, probe facets and episodes of infant baptism's fortunes over twenty centuries. The story of pedobaptism is traced from its shadowy beginnings as a variant of faith-baptism, through inflated Reformation defenses as infant-baptism monopolized baptismal thought and practice, to biblical and ecumenical reevaluations and hopeful contemporary rapprochements across divisive waters.