From the author of 'When did the Mahabharata War happen? The Mystery of Arundhati'. Employing tools of Archeo-astronomy and the logic of scientific discovery, coupled with fantastic intuition, Nilesh Oak tests, with scientific precision, observations from the oldest epic of humanity - Valmiki Ramayana. He takes us on an exciting tour from the present, into remote antiquity of human civilization. Here is the book for everyone who is interested in antiquity of civilizations, Ramayana, ancient Indian history and Archeo-astronomy Praise for 'The Historic Rama' It was a fascinating ride. The pictures helped enormously. It is funny, logical, unapologetic, interesting, thought-provoking and most importantly, it requires a higher amount of reader participation. This is not a book for reading before bed or in a leisurely mood. This book is best read with a pen and a paper nearby. --- Congratulations for an amazing, meticulous and painstaking work. I salute your devotion and hard work. I have no knowledge or appreciation of arguments connected with astronomy. I had read Pushkar Bhatnagar's book and also heard his lecture. Your book has prompted me to read books by Vartak, Yardi and others. I had found Bhatnagar's dates very attractive because they tally with the anthropological history of India. A date of 12000 BCE will need pushing back the history of agriculture in India to almost 5000 years earlier than its documented evidence. However, who knows, some new discoveries are waiting to be made as has happened in case of the use of iron. --- As I was reading, I got transported to Rama's time and went through the journey. I liked your set of questions that the dating of Ramayana does to the world history. Overall I am impressed and this will do a lot to revive interest in Ramayana and lend credence to the epic just as the discovery of Troy did to Homer's Iliad. --- The book is excellent. I also enjoyed the last appendix on the 'origins of weekday names and division'. It seemed like a relief when I reached the appendix, but ended up re-reading it in order to fully comprehend the gist of it. --- Thank you so much for the work you have done to unearth the timelines of Ramayana. Reading the book gives me Goosebumps. I never had such an experience before. Hindus were blamed for not keeping track of time. Your research disproves it totally, clearly showing how the use of motion of celestial bodies serves as the ultimate timekeeper. --- I love the quotations you give at the beginning of every chapter which sets the tone of that chapter. --- It is a great piece of work! Some parts I enjoyed more than others, particularly, the re-appearance of Brahma-Rashi. If it truly refers to star Abhijit (Vega), then description of it 'shining brightly' is clearly explained. An excellent observation indeed! --- It was an incredible experience to read your wonderful book. I did not realize that our tradition and history went so far back! Thanks again for this wonderful book. I am looking forward to reading your next book. --- I had a wonderful evening today explaining to my family how the 24 hour day, the 7 day week, the names of the weekdays, the sequence of weekday names, are all based on a system founded on logic of astronomy observations. And the week had an Out-of-India migration just like the Zero! So next time some AIT-Nazi talks you down, ask him what weekday it is! Nilesh ji, a big thank you to you, Sudarshan Bharadwaj and Shri Suhas Gurjar. --- BHARAT is REBORN, as its most famous son, Lord Rama, has finally found a throne on world's timeline! And it is an open challenge from Nilesh Nilkanth Oak to the world to try and dethrone Lord Rama from that throne if they think they are intellectually up to the task. --- The book is gripping, fascinating and hard to put it down.

Ramayana is the story of Rama, the prince of Ayodhya. Poet Valmiki describes Rama as a dutiful son, loving brother, devoted husband, fierce warrior and wise statesman, of pleasant manners and speech. Rama is above all an upholder of Dharma so it is no wonder that he is hailed as an avatar or incarnation of Lord Vishnu.

No one dared challenge the might of King Rama of Ayodhya. Famous for his valour and skill as a warrior, he confidently set out to become the King of the World. But then, his force came up against two little boys roaming the forest wilds. Luv and Kush laug

In a drastic re-evaluation of astronomy observations from Mahabharata, using high-tech tool of modern astronomy and low-tech tool of the logic of scientific discovery, Nilesh Oak's extraordinary book presents ordinary theory of astronomy observations that would lead to a quantum jump in our understanding of the Mahabharata War: How a theory based on single unifying idea corroborates 100+ astronomy observations Where to search for the year of the Mahabharata War - Epoch of 6500 years & Compact time interval of 3000 years How a single observation, previously known but unexplained, falsifies 96% of all proposals for the year of the Mahabharata War Why does it matter how long Bhishma was lying on the bed of arrows How ancient is the tradition of meticulous astronomy observations. Acceptance of his theory leads to surprising conclusions about our current understanding of world civilizations, domestication of horses, dating of Ramayana or Vedas and antiquity of meticulous astronomy observations. Rejection of his theory would compel us to search for the likes of Newton and Lagrange, among the Sages of India, at least thousand years before Sir Isaac Newton & Joseph-Louis Lagrange. Praise for 'When did the Mahabharata War Happen?: The Mystery of Arundhati' "You have done a great job. I requested astronomers to consider if Arundhati had gone ahead of Vasisth in 1971, when I published 'Swayambhu' . But nobody cared. You are the first to do the great job " - P V Vartak (Author of 'Swayambhu' & 'Wastav Ramayana')--- "Grueling and unfaltering logic"--- I have to thank you for being the cause for a quantum leap in my own knowledge of general astronomy as well as Hindu astronomy / calendrical systems over a very short span of time. In some ways the effect of your book has some parallels with Rajiv Malhotra's 'Being Different', though in a very different context. RM never intended his book as a primer on Dharma / Hinduism - but nevertheless it introduced many aspects of Dharma in a light which would be new even to a practitioner. Similarly, even though I am sure you never intended your book to act as an exploration of key astronomical principles and Vedic astronomy - that has definitely been a key side benefit, at least from my perspective.--- "Indology" has been populated by linguists and my respect for their work has gone down by several notches when I look at the shoddy assumptions many are prone to make. Science and rigor the way Nilesh Oak has used seems to be unknown to these Indologists. I bet that not one of those horse bone chewers can understand what Archeo-astronomy means. Their awareness extends to looking at Archeo-asses and saying it was not Equus caballus.--- I am simply 'natmastak' to Shri Oak for the amazing piece of deductive reasoning applied by him in interpreting the 'Arundhati is leading Vasistha' remark. I think Shri Oak is not only on sound footing but also has clearly exhibited every 'lakshan' of a true seeker of knowledge in the finest Indian traditions. I cannot recall if he mentioned whether anybody else (other than him) thought of the EOA approach. If he is the first one, he deserves billions of thanks from all the Bharatiyas in the last 7000+ years. Oak saheb, aamcha maanacha mujra sweekar karava hee vinanti.--- It is interesting how all Indologists the world over talk about linguistics and horse, but never mentions archaeoastronomy Perhaps the focus of the national and international debate on Aryan Invasion/Migration Theory needs to change.--- I do not want to sound obsequious, but the work you have done is nothing less than tremendous. Thank you, and keep it up.--- I have verified Nilesh Oak's elimination of "errors." A bow Excellent --- Your rigorous methodology was simply a pleasure to read and that got me started off on my efforts to dabble in archeoastronomy.

The object of this volume is to provide within a moderate compass a compendious account of the history, institutions, and culture of ancient India from the dim ages of antiquity to the establishment of Moslem rule. It has not been planned to meet the needs of any particular class of readers. Its primary purpose is to serve alike students, scholars, and all others, interested in the study of ancient Indian history, as a book of ready use and reference. The pages which follow every attempt has been made to avoid presenting a mass of the dry bones of historical fact or over-burdening the account with intricate discussions on knotty problems of history, on the one hand, and giving a mere general and readable survey of India's long and fascinating past, on the other. I have endeavoured to tap and utilise properly the available sources of information, literary, epigraphic, and numismatic, and also to embody and set forth in a consistent manner the results of up-to-date researches on different topics and epochs. All the materials have been patiently sifted and critically examined with the sole desire to arrive at historical truth and scientific accuracy; and the unfortunate tendency, manifest in some modern publications, to extol or decry without warrant any of the manifolds aspects of India's panoramic story, has been scrupulously eschewed This book gives an authoritative, up-to-date, and compendious account of the history, institutions and culture of India from the earliest times to the advent of the Moslem period. It is based on all available materials - literary, epigraphic, and numismatic - and is written in a most elegant, sober, and lucid style. The author brings to bear upon his task not only profound scholarship and critical acumen but also scrupulous regard for historical truth, the accuracy of facts and impartiality of judgement. The merit of the book has been enhanced by an exhaustive Bibliography and a comprehensive Index. Students, scholars and the general reader alike will find the book highly interesting, useful and valuable for study and references.

This book uncovers practices surrounding acts of collecting, surveying, and antiquarianism during British colonial rule in India. By examining these practices, this book traces the colonial conditions of the production of 'sources,' the forging of a new historical method, and the ascendance of positivist historiography in nineteenth-century India.

The Rāmāyana of Vālmīki is considered by many contemporary Hindus to be a foundational religious text. But this understanding is in part the result of a transformation of the epic’s receptive history, a hermeneutic project which challenged one characterization of the genre of the text, as a work of literary culture, and replaced it with another, as a work of remembered tradition. This book examines Rāmāyana commentaries, poetic retellings, and praise-poems produced by intellectuals within the Śrīvaisnava order of South India from 1250 to 1600 and shows how these intellectuals reconceptualized Rāma’s story through the lens of their devotional metaphysics. Śrīvaisnavas applied innovative interpretive techniques to the Rāmāyana, including allegorical reading, ślesa reading (reading a verse as a double entendre), and the application of vernacular performance techniques such as word play, improvisation, repetition, and novel forms of citation. The book is of interest not only to Rāmāyana specialists but also to those engaged with Indian intellectual history, literary studies, and the history of religions.